Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 1114.
| Simplified |
Traditional |
Pinyin |
English |
| 阿阐底迦 |
阿闡底迦 |
97 |
icchantika; an incorrigible
|
| 阿颠底迦 |
阿顛底迦 |
97 |
icchantika; an incorrigible
|
| 爱见 |
愛見 |
195 |
attachment to meeting with people
|
| 爱着 |
愛著 |
195 |
attachment to desire
|
| 阿罗汉果 |
阿羅漢果 |
97 |
- state of full attainment of arhatship
- the fruit of arhat cultivation; the fruit of awakening; arhathood
|
| 安立 |
|
196 |
- to establish; to find a place for; to help settle down; to arrange for
- to begin to speak
|
| 阿耨多罗三藐三菩提 |
阿耨多羅三藐三菩提 |
196 |
anuttara-samyak-sambodhi; anuttara samyaksaṃbodhi; anuttarasamyaksaṃbodhi; unsurpassed complete perfect enlightenment
|
| 阿素洛 |
|
196 |
an asura
|
| 八道 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八法 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八声 |
八聲 |
98 |
eight changes in sound
|
| 八胜处 |
八勝處 |
98 |
eight abodes of superiority; eight stations of mastery; eight abhibhāyatana
|
| 八识 |
八識 |
98 |
Eight Kinds of Consciousness; eight kinds of conciousness
|
| 八万四 |
八萬四 |
98 |
eighty-four thousand [teachings]
|
| 八相 |
|
98 |
eight stages of buddha’s progress
|
| 八心 |
|
98 |
eight minds
|
| 八正 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八转声 |
八轉聲 |
98 |
eightfold declension
|
| 八不 |
|
98 |
eight negations
|
| 八藏 |
|
98 |
eight canons
|
| 百法 |
|
98 |
one hundred dharmas
|
| 白法 |
|
98 |
- wholesome things; pure dharmas
- to explain a method
|
| 白佛 |
|
98 |
to address the Buddha
|
| 般涅槃 |
|
98 |
parinirvana
|
| 谤法 |
謗法 |
98 |
- slander the Dharma
- persecution of Buddhism
|
| 谤佛 |
謗佛 |
98 |
persecution of Buddhism
|
| 宝积 |
寶積 |
98 |
ratnakūṭa; baoji
|
| 报身 |
報身 |
98 |
sambhogakaya; enjoyment body; reward body
|
| 本极 |
本極 |
98 |
from origin to completion
|
| 本无 |
本無 |
98 |
suchness
|
| 边见 |
邊見 |
98 |
extreme views; antagrahadrsti
|
| 变现 |
變現 |
98 |
to conjure
|
| 变易生死 |
變易生死 |
98 |
transfigurational birth and death
|
| 边执见 |
邊執見 |
98 |
extreme views; antagrāhadṛṣṭi
|
| 表色 |
|
98 |
active expression
|
| 苾刍 |
苾蒭 |
98 |
- a monk; a bhikkhu
- a monk; a bhikkhu
|
| 必当 |
必當 |
98 |
must
|
| 别解脱 |
別解脫 |
98 |
rules of conduct for monks; prātimokṣa
|
| 别境 |
別境 |
98 |
limited scope
|
| 比量 |
|
98 |
inference; anumāna
|
| 比量相违 |
比量相違 |
98 |
contradicting inference
|
| 比量相违过 |
比量相違過 |
98 |
the error of contradicting inference
|
| 波利 |
|
98 |
- complete; all; pari
- Pali
|
| 般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
| 不放逸 |
|
98 |
- no laxity
- vigilance; heedfulness; conscientious
|
| 不共业 |
不共業 |
98 |
individual karma
|
| 不害 |
|
98 |
non-harm
|
| 不还果 |
不還果 |
98 |
the fruit of anāgāmin
|
| 不净 |
不淨 |
98 |
Impurity; dirty; filthy
|
| 不可说 |
不可說 |
98 |
- inexplicable
- cannot be described
|
| 不空 |
|
98 |
- unerring; amogha
- Amoghavajra
|
| 不了义经 |
不了義經 |
98 |
texts that do not explain the meaning
|
| 不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
| 不善心 |
|
98 |
an unwholesome mind
|
| 不增不减 |
不增不減 |
98 |
neither increases nor decreases
|
| 不定性 |
|
98 |
an indeterminate nature
|
| 不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
| 不共不定 |
不共不定 |
98 |
uncertainty of a reason because it is not shared [by either case]
|
| 不还者 |
不還者 |
98 |
anāgāmin
|
| 补卢沙 |
補盧沙 |
98 |
- puruṣa; man
- Primaeval Man; Supreme Man; Purusa
|
| 补卢衫 |
補盧衫 |
98 |
puruṣam; man
|
| 补卢沙耶 |
補盧沙耶 |
98 |
puruṣāya; for the man
|
| 补卢崽拏 |
補盧崽拏 |
98 |
puruṣeṇa; using the man
|
| 不生 |
|
98 |
- nonarising; not produced; without origination; anutpada
- nonarising; anutpāda
|
| 补特伽罗 |
補特伽羅 |
98 |
pudgala; individual; person
|
| 藏识 |
藏識 |
99 |
storehouse consciousness; ālayavijñāna; alaya consciousness
|
| 刹那生灭 |
剎那生滅 |
99 |
to arise or cease within a ksana
|
| 刹那 |
剎那 |
99 |
- ksana
- kṣaṇa; an instant
|
| 长行 |
長行 |
99 |
Sutra (discourses); a sutra
|
| 常乐 |
常樂 |
99 |
lasting joy
|
| 常乐我净 |
常樂我淨 |
99 |
Eternity, Bliss, Self, and Purity
|
| 长时 |
長時 |
99 |
eon; kalpa
|
| 长养 |
長養 |
99 |
- to nurture
- fortnightly recital of monastic rules and confession; upoṣadha
|
| 常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
| 谄诳 |
諂誑 |
99 |
to cheat; śaṭha
|
| 阐提 |
闡提 |
99 |
- icchantika
- icchantika; an incorrigible
|
| 成佛 |
|
99 |
- Attaining Buddhahood
- to become a Buddha
|
| 成坏 |
成壞 |
99 |
arising and dissolution
|
| 成所作智 |
|
99 |
Wisdom of perfect conduct
|
| 成满 |
成滿 |
99 |
to become complete
|
| 持地 |
|
99 |
- ruler of the land
- Dharanimdhara
|
| 持律 |
|
99 |
a maintainer of monastic discipline
|
| 持业 |
持業 |
99 |
karmadhāraya
|
| 持业释 |
持業釋 |
99 |
karmadhāraya
|
| 初禅 |
初禪 |
99 |
first dhyāna; first jhana
|
| 触尘 |
觸塵 |
99 |
touch; touch sense objects
|
| 出世法 |
|
99 |
World-Transcending Teachings
|
| 出世间智 |
出世間智 |
99 |
transcending knowledge; spiritual wisdom; lokottarajñāna
|
| 初心 |
|
99 |
- the initial mind
- to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 初中后 |
初中後 |
99 |
the three divisions of a day
|
| 初地 |
|
99 |
the first ground
|
| 初果 |
|
99 |
srotaāpanna
|
| 出离 |
出離 |
99 |
- renunciation, transcendence
- to leave; to transcend the mundane world
|
| 出世间 |
出世間 |
99 |
transcendental world; lokottara
|
| 出体 |
出體 |
99 |
- to put forth a body
- external
- to explain a dharma
|
| 处中 |
處中 |
99 |
to abide in the media that transcends existence and non-existence; madyama
|
| 此等 |
|
99 |
they; eṣā
|
| 大般涅槃 |
|
100 |
- mahāparinirvāṇa
- Mahayana Mahaparinirvana sutra
|
| 大悲阐提 |
大悲闡提 |
100 |
Icchantikas of great compassion
|
| 大慈 |
|
100 |
great great compassion; mahākāruṇika
|
| 大觉 |
大覺 |
100 |
supreme bodhi; enlightenment
|
| 大菩提 |
|
100 |
great enlightenment; supreme bodhi
|
| 大千世界 |
|
100 |
trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 大愿 |
大願 |
100 |
a great vow
|
| 大种 |
大種 |
100 |
the four great seeds; the four great elements; mahābhūta
|
| 大悲 |
|
100 |
mahākaruṇā; great compassion
|
| 大教 |
|
100 |
great teaching; Buddhadharma
|
| 当得 |
當得 |
100 |
will reach
|
| 道法 |
|
100 |
- the method to attain nirvāṇa
- Dao Fa
|
| 道品 |
|
100 |
- Stages of the Way
- monastic grade
|
| 道心 |
|
100 |
- Mind for the Way
- the mind which seeks enlightenment
|
| 道中 |
|
100 |
on the path
|
| 道后 |
道後 |
100 |
having completed the path to enlightenment
|
| 大自在 |
|
100 |
Īśvara; self-existent; sovereign
|
| 得大神通 |
|
100 |
endowed with great transcendent wisdom
|
| 得道 |
|
100 |
to attain enlightenment
|
| 得佛 |
|
100 |
to become a Buddha
|
| 灯明 |
燈明 |
100 |
a lamp held before the Buddha
|
| 等心 |
|
100 |
a non-discriminating mind
|
| 等流 |
|
100 |
outflow; niṣyanda
|
| 等流果 |
|
100 |
correlative effect; fruition of an outflow; niṣyandaphala
|
| 等无间缘 |
等無間緣 |
100 |
immediately antecedent condition; samanantarapratyaya
|
| 等引 |
|
100 |
equipose; samāhita
|
| 等智 |
|
100 |
secular knowledge
|
| 等至 |
|
100 |
samāpatti; meditative attainment
|
| 第二禅 |
第二禪 |
100 |
second dhyāna
|
| 地上 |
|
100 |
above the ground
|
| 掉举 |
掉舉 |
100 |
excitement; restlessness; ebulience; auddhatya; uddhacca
|
| 第八识 |
第八識 |
100 |
eighth consciousness; ālayavijñāna
|
| 定根 |
|
100 |
faculty of meditatative concentration
|
| 定力 |
|
100 |
- Meditative Concentration
- ability for meditative concentration
|
| 顶受 |
頂受 |
100 |
to respectfully receive
|
| 定异 |
定異 |
100 |
- distinction
- distinctions
|
| 入定 |
|
100 |
- to enter into meditation
- entered into meditation; settled; composed; collected of mind
|
| 地前 |
|
100 |
the previous phases of bodhisattva practice
|
| 第七识 |
第七識 |
100 |
kliṣṭamanas; kliṣṭa-mana; afflicted mind; afflicted mentality
|
| 第三禅 |
第三禪 |
100 |
the third dhyāna
|
| 第四静虑 |
第四靜慮 |
100 |
the fourth dhyana
|
| 地中 |
|
100 |
secondary buildings on monastery grounds
|
| 断惑 |
斷惑 |
100 |
to end delusion
|
| 断见 |
斷見 |
100 |
- Nihilism
- view that life ends with death
|
| 断善阐提 |
斷善闡提 |
100 |
Icchantikas of Eradicated Goodness
|
| 段食 |
|
100 |
a handful of food; a helping
|
| 对治 |
對治 |
100 |
- to remedy
- an equal to; an opposite; an antidote
|
| 对法 |
對法 |
100 |
- corresponding dharmas
- corresponding law; the Abhidharma
|
| 独觉 |
獨覺 |
100 |
Pratyeka-Buddha; Pratyekabuddha
|
| 独觉乘 |
獨覺乘 |
100 |
Pratyekabuddha vehicle
|
| 顿悟 |
頓悟 |
100 |
- sudden enlightenment
- sudden enlightenment; sudden awakening
|
| 多身 |
|
100 |
many existences
|
| 恶趣 |
惡趣 |
195 |
an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶因 |
惡因 |
195 |
an evil cause
|
| 恶作 |
惡作 |
195 |
evil doing; remorse; kaukritya; kukkucca
|
| 二禅 |
二禪 |
195 |
- the second dhyana
- second dhyāna; second jhāna
|
| 二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
| 二根 |
|
195 |
two roots
|
| 二观 |
二觀 |
195 |
two universal bases of meditation
|
| 二果 |
|
195 |
Sakṛdāgāmin
|
| 二惑 |
|
195 |
the two aspects of delusion
|
| 二见 |
二見 |
195 |
two views
|
| 二教 |
|
195 |
two teachings
|
| 二空 |
|
195 |
two types of emptiness
|
| 二利 |
|
195 |
dual benefits
|
| 二明 |
|
195 |
the two sciences; two kinds of wisdom; mastery of the two sciences
|
| 二三 |
|
195 |
six non-Buddhist philosophers
|
| 二摄 |
二攝 |
195 |
two kinds of help
|
| 二身 |
|
195 |
two bodies
|
| 二乘 |
|
195 |
the two vehicles
|
| 二时 |
二時 |
195 |
the two time periods; morning and evening
|
| 二师 |
二師 |
195 |
two kinds of teachers
|
| 二受 |
|
195 |
two kinds of perception
|
| 二我 |
|
195 |
the two kinds of belief in the concept of self
|
| 二无心定 |
二無心定 |
195 |
two forms of no-thought meditatation
|
| 二相 |
|
195 |
the two attributes
|
| 二心 |
|
195 |
two minds
|
| 二行 |
|
195 |
two kinds of spiritual practice
|
| 二修 |
|
195 |
two kinds of cultivation
|
| 二障 |
|
195 |
two kinds of obstacles
|
| 二执 |
二執 |
195 |
two attachments
|
| 二种 |
二種 |
195 |
two kinds
|
| 二字 |
|
195 |
- two characters
- a monastic
|
| 二道 |
|
195 |
the two paths
|
| 二谛 |
二諦 |
195 |
the two truths
|
| 二缚 |
二縛 |
195 |
two bonds
|
| 二门 |
二門 |
195 |
two gates; two teachings
|
| 耳识 |
耳識 |
196 |
auditory consciousness; śrotravijñāna
|
| 二识 |
二識 |
195 |
two levels of consciousness
|
| 二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
| 二智 |
|
195 |
two kinds of knowledge; two kinds of wisdom
|
| 恶业 |
惡業 |
195 |
unwholesome acts; evil intentions
|
| 法处色 |
法處色 |
102 |
objects of thought
|
| 法处所摄 |
法處所攝 |
102 |
objects of thought
|
| 法尔 |
法爾 |
102 |
the nature of phenonema
|
| 法空 |
|
102 |
inherent emptiness of dharmas; dharmanairātmya
|
| 法灭 |
法滅 |
102 |
the extinction of the teachings of the Buddha
|
| 发菩提心 |
發菩提心 |
102 |
bodhicittotpāda; initiate the bodhi mind
|
| 法入 |
|
102 |
dharmayatana; dharmāyatana; mental objects
|
| 法僧 |
|
102 |
a monk who recites mantras
|
| 法事 |
|
102 |
a Dharma event
|
| 法体 |
法體 |
102 |
essence of all things; spiritual body
|
| 法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
| 法义 |
法義 |
102 |
- definition of the Dharma
- the teaching of a principle
|
| 发愿 |
發願 |
102 |
- Make a Vow
- Making Vows
- to make a vow; praṇidhānaṃ
|
| 法云 |
法雲 |
102 |
- dharma cloud; dharmamegha
- Fa Yun
|
| 法执 |
法執 |
102 |
attachment to dharmas
|
| 法自相相违过 |
法自相相違過 |
102 |
an error due to a contradiction of the nature of a dharma
|
| 法处 |
法處 |
102 |
mental objects
|
| 法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
| 法门 |
法門 |
102 |
- Dharma gate
- dharmaparyāya; dharma gate; a way of teaching the Dharma; a Buddhist teaching; a Dharma door
|
| 法名 |
|
102 |
Dharma name
|
| 犯戒 |
|
102 |
- Violation of Precepts
- to break the precepts
|
| 翻经 |
翻經 |
102 |
to translate the scriptures
|
| 凡圣 |
凡聖 |
102 |
- Ordinary and Sagely
- the ordinary and the divine
|
| 放大光明 |
|
102 |
diffusion of great light
|
| 放逸 |
|
102 |
- Laxity
- heedlessness; carelessness; pleasure-seeking; pramada
|
| 烦恼障 |
煩惱障 |
102 |
the obstacle created by afflictions
|
| 汎说声 |
汎說聲 |
102 |
nominative case
|
| 梵音 |
|
102 |
- Heavenly Sound
- the sound of Buddhist chanting
- Brahma's voice
- the voices of Buddhas and bodhisattvas
|
| 凡愚 |
|
102 |
common and ignorant
|
| 犯重 |
|
102 |
a serious offense
|
| 发趣 |
發趣 |
102 |
to set out
|
| 法应 |
法應 |
102 |
Dharmakāya offers all an opportunity
|
| 法缘 |
法緣 |
102 |
- Dharma Affinity
- causes and conditions that accord with the Buddhadharma
- conditions leading to dharmas
- affinity with the Buddhadharma
|
| 非界 |
|
102 |
non-world
|
| 非想 |
|
102 |
non-perection
|
| 非心 |
|
102 |
without thought; acitta
|
| 非有情 |
|
102 |
non-sentient object
|
| 非真实 |
非真實 |
102 |
untrue; vitatha
|
| 非执 |
非執 |
102 |
non-grasping
|
| 非见 |
非見 |
102 |
non-view
|
| 非身 |
|
102 |
- selflessness; non-self; anātman; anattā
- no-body; akāya
|
| 非我 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非有 |
|
102 |
does not exist; is not real
|
| 分别智 |
分別智 |
102 |
Discriminating Knowledge
|
| 分段生死 |
|
102 |
discontinuous birth and death
|
| 分位 |
|
102 |
time and position
|
| 佛功德 |
|
102 |
characteristics of Buddhas
|
| 佛境界 |
|
102 |
realm of buddhas
|
| 佛世 |
|
102 |
the age when the Buddha lived in the world
|
| 佛性 |
|
102 |
Buddha-nature; buddhadhatu
|
| 佛言 |
|
102 |
- the Buddha said
- buddhavacana; the teachings of the Buddha
|
| 佛语 |
佛語 |
102 |
- Buddha Talk
- buddhavacana; the words of the Buddha
|
| 佛地 |
|
102 |
Buddha stage; Buddha ground; buddha-bhūmi
|
| 佛果 |
|
102 |
- Buddhahood
- Foguo
|
| 佛身 |
|
102 |
- Buddha's Body
- buddhakaya; Buddha-body
|
| 佛土 |
|
102 |
Buddha land
|
| 伏忍 |
|
102 |
controlled patience
|
| 福德 |
|
102 |
- Fortune and Virtue
- Merit and Virtue
- merit earned; reward; good fortune and good moral conduct
|
| 福田 |
|
102 |
- field of merit
- field of blessing
|
| 覆障 |
|
102 |
- covered; āvṛta
- Rāhula
|
| 根钝 |
根鈍 |
103 |
limited capacities
|
| 根本定 |
|
103 |
fundamental concentration
|
| 根本无分别智 |
根本無分別智 |
103 |
fundamental non-discriminating wisdom
|
| 根尘 |
根塵 |
103 |
the six roots and the six dusts
|
| 根力 |
|
103 |
mūlabala; the five sense organs and corresponding consciousnesses
|
| 根门 |
根門 |
103 |
indriya; sense organ
|
| 共法 |
|
103 |
totality of truth
|
| 共许 |
共許 |
103 |
commonly admitted; commonly agreed upon
|
| 观心 |
觀心 |
103 |
- Observe the Mind
- to contemplate the mind
|
| 观行 |
觀行 |
103 |
contemplation and action
|
| 观众生 |
觀眾生 |
103 |
observing living beings
|
| 观法 |
觀法 |
103 |
techniques for insight; vipaśyanā
|
| 广演 |
廣演 |
103 |
exposition
|
| 广说 |
廣說 |
103 |
to explain; to teach
|
| 观智 |
觀智 |
103 |
wisdom from contemplation
|
| 归敬 |
歸敬 |
103 |
namo; to pay respect to; to take refuge
|
| 龟毛 |
龜毛 |
103 |
tortoise hair
|
| 归命 |
歸命 |
103 |
- to devote one's life
- namo; to pay respect to; homage
|
| 果位 |
|
103 |
stage of reward; stage of attainment
|
| 过未 |
過未 |
103 |
past and future
|
| 果相 |
|
103 |
reward; retribution; effect
|
| 果报 |
果報 |
103 |
fruition; the result of karma
|
| 果证 |
果證 |
103 |
realized attainment
|
| 和上 |
|
104 |
an abbot; a monk
|
| 后得智 |
後得智 |
104 |
- acquired wisdom
- aquired wisdom
|
| 后生 |
後生 |
104 |
later rebirths; subsequent births
|
| 后五 |
後五 |
104 |
following five hundred years
|
| 后身 |
後身 |
104 |
last body; next body; last rebirth
|
| 后说 |
後說 |
104 |
spoken later
|
| 坏苦 |
壞苦 |
104 |
suffering from impermanence
|
| 还灭 |
還滅 |
104 |
ceasing; cessation; nivṛtti
|
| 秽土 |
穢土 |
104 |
impure land
|
| 迴心 |
|
104 |
to turn the mind towards
|
| 惛沈 |
|
104 |
lethargy; gloominess
|
| 极成 |
極成 |
106 |
agreed by both sides; mutually accepted; prasiddha
|
| 集论 |
集論 |
106 |
- compendium
- Compendium; Abhidharmasamuccayavyākhyā
|
| 假实 |
假實 |
106 |
false and true; illusory and real
|
| 假说我法 |
假說我法 |
106 |
provisional expressions self and dharma
|
| 假有 |
|
106 |
Nominal Existence
|
| 迦罗 |
迦羅 |
106 |
- kala; a very short unit of time
- kala; a very small particle
|
| 见道 |
見道 |
106 |
- to see the Way
- darśanamārga; path of vision
|
| 见修 |
見修 |
106 |
mistaken views and practice
|
| 见谛 |
見諦 |
106 |
realization of the truth
|
| 见分 |
見分 |
106 |
vision part
|
| 见惑 |
見惑 |
106 |
misleading views
|
| 简择 |
簡擇 |
106 |
to chose
|
| 见者 |
見者 |
106 |
observer; draṣṭṛ
|
| 教体 |
教體 |
106 |
- content of the teachings
- body of teachings; corpus
|
| 教诫 |
教誡 |
106 |
instruction; teaching
|
| 教理 |
|
106 |
religious doctrine; dogma
|
| 教摄 |
教攝 |
106 |
classification of teachings
|
| 教益 |
|
106 |
the benefits of instruction
|
| 假色 |
|
106 |
non-revealable form
|
| 伽他 |
|
106 |
gatha; verse
|
| 加行 |
|
106 |
- Special Effort Applied Toward Practices
- prayoga; preparation; syllogism
- determination; vyavacāraṇa
|
| 加行道 |
|
106 |
prayogamārga; path of preparation
|
| 加行位 |
|
106 |
prayogamārga; path of preparation
|
| 记别 |
記別 |
106 |
vyākaraṇa; prophetic teachings
|
| 戒取 |
|
106 |
attachment to heterodox teachings
|
| 界系 |
界繫 |
106 |
bound to the three realms
|
| 戒体 |
戒體 |
106 |
the essence of the precepts
|
| 解脱道 |
解脫道 |
106 |
- the path of liberation
- the path of liberation; vimuktimārga
|
| 解脱分 |
解脫分 |
106 |
stage of liberation
|
| 解脱身 |
解脫身 |
106 |
body of liberation; aggregate of liberation; vimukti-skanda
|
| 解行 |
|
106 |
to understand and practice
|
| 积集 |
積集 |
106 |
saṃcaya; collection; gathering; accumulation; heap
|
| 寂灭忍 |
寂滅忍 |
106 |
patience that leads to complete Nirvāṇa
|
| 净居天 |
淨居天 |
106 |
suddhavasa; pure abodes
|
| 净施 |
淨施 |
106 |
pure charity
|
| 敬田 |
|
106 |
field of reverence
|
| 境相 |
|
106 |
world of objects
|
| 净修 |
淨修 |
106 |
proper cultivation
|
| 境智 |
|
106 |
objective world and subjective mind
|
| 金刚喻定 |
金剛喻定 |
106 |
adamantine-like concentration; vajropamasamādhi
|
| 金刚心 |
金剛心 |
106 |
- Diamond heart
- adamantine-like mind
- adamantine-like concentration; vajropamasamādhi
|
| 净法界 |
淨法界 |
106 |
pure dharmadhātu; dharmadhātuviśuddhi
|
| 净居 |
淨居 |
106 |
suddhavasa; Śuddhāvāsa; pure abode
|
| 经论 |
經論 |
106 |
sutras and shastras; scriptures and commentaries
|
| 静虑 |
靜慮 |
106 |
- Quiet Contemplation
- dhyana; calm contemplation
|
| 净心 |
淨心 |
106 |
- Purify the Mind
- a purified mind
|
| 近事 |
|
106 |
disciple; lay person
|
| 近事男 |
|
106 |
male lay person; upāsaka
|
| 近事女 |
|
106 |
female lay person; upāsikā
|
| 近住 |
|
106 |
fortnightly recital of monastic rules and confession; upoṣadha
|
| 九界 |
|
106 |
the nine realms
|
| 九心轮 |
九心輪 |
106 |
nine wheels of the mind
|
| 九有 |
|
106 |
nine lands; nine realms
|
| 九法 |
|
106 |
nine dharmas; navadharma
|
| 九品 |
|
106 |
nine grades
|
| 救世 |
|
106 |
to save the world
|
| 极微 |
極微 |
106 |
atom; particle; paramāṇu
|
| 俱不成 |
俱不成 |
106 |
both [what establishes and the established] do not exist
|
| 具缚 |
具縛 |
106 |
completely bound; completely bound in delusion
|
| 俱解脱 |
俱解脫 |
106 |
simultaneous liberation
|
| 俱起 |
|
106 |
being brought together
|
| 俱生 |
|
106 |
occuring together
|
| 句义 |
句義 |
106 |
the meaning of a word; the meaning of a sentence
|
| 觉道 |
覺道 |
106 |
Path of Awakening
|
| 决择分 |
決擇分 |
106 |
ability in judgement and selection
|
| 觉分 |
覺分 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyaṅga
|
| 觉意 |
覺意 |
106 |
enlightenment factor; bodhyaṅga
|
| 觉者 |
覺者 |
106 |
awakened one
|
| 觉支 |
覺支 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyanga
|
| 俱舍 |
|
106 |
kosa; container
|
| 具声 |
具聲 |
106 |
instrumental case
|
| 具足 |
|
106 |
- Completeness
- complete; accomplished
- Purāṇa
|
| 堪能 |
|
107 |
ability to undertake
|
| 空见 |
空見 |
107 |
- View of Emptiness
- view of emptiness
|
| 空门 |
空門 |
107 |
- Gate of Emptiness
- the teaching that everything is emptiness
|
| 空有 |
|
107 |
- Emptiness and Existence
- non-existent and existent; emptiness and having self
|
| 空理 |
|
107 |
principle of śūnya; principle of emptiness
|
| 空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
| 苦谛 |
苦諦 |
107 |
the truth of suffering; the noble truth of the existence of suffering
|
| 苦苦 |
|
107 |
suffering from external circumstances
|
| 苦受 |
|
107 |
the sensation of pain
|
| 苦行 |
|
107 |
- austerity
- ascetism; tapas
|
| 苦乐 |
苦樂 |
107 |
joy and pain
|
| 赖耶 |
賴耶 |
108 |
alaya
|
| 乐根 |
樂根 |
108 |
organs of pleasure
|
| 乐欲 |
樂欲 |
108 |
the desire for joy
|
| 类智 |
類智 |
108 |
knowledge extended to the higher realms
|
| 乐受 |
樂受 |
108 |
sensation of pleasure; perception of pleasure
|
| 理观 |
理觀 |
108 |
the concept of truth
|
| 利乐 |
利樂 |
108 |
blessing and joy
|
| 利乐有情 |
利樂有情 |
108 |
- To Bring Benefit and Joy to Sentient Beings
- to give joy to sentient beings
|
| 离生 |
離生 |
108 |
to leave the cycle of rebirth
|
| 立义 |
立義 |
108 |
establishing the definition
|
| 离欲 |
離欲 |
108 |
free of desire
|
| 离欲退 |
離欲退 |
108 |
regression of one who is free from desire
|
| 利众生 |
利眾生 |
108 |
beneficial to the world
|
| 练根 |
練根 |
108 |
to plant good roots through cultivation
|
| 莲花座 |
蓮華座 |
108 |
lotus posture; padmāsana
|
| 了别 |
了別 |
108 |
to distinguish; to discern
|
| 料简 |
料簡 |
108 |
to expound; to explain; to comment upon
|
| 了义 |
了義 |
108 |
nītārtha; definitive
|
| 了知 |
|
108 |
to understand clearly
|
| 利根 |
|
108 |
natural powers of intelligence
|
| 离垢 |
離垢 |
108 |
- Undefiled
- vimalā; stainless; immaculate
|
| 理趣 |
|
108 |
thought; mata
|
| 利生 |
|
108 |
to benefit living beings
|
| 理实 |
理實 |
108 |
truth
|
| 六尘 |
六塵 |
108 |
six sense objects; six dusts
|
| 六处 |
六處 |
108 |
the six sense organs; sadayatana
|
| 六道 |
|
108 |
six realms; six realms of existence; six destinies
|
| 六合释 |
六合釋 |
108 |
six kinds of compound term
|
| 六即 |
|
108 |
the six identities
|
| 六境 |
|
108 |
the objects of the six sense organs
|
| 六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
| 六通 |
|
108 |
six supernatural powers
|
| 六行 |
|
108 |
- practice of the six pāramitās
- six ascetic practices
|
| 六法 |
|
108 |
the six dharmas
|
| 离系果 |
離繫果 |
108 |
visaṃyogaphala; disconnection fruition; separation effect
|
| 利行 |
|
108 |
- Beneficial Deeds
- altruism
- altruism
|
| 利养 |
利養 |
108 |
gain
|
| 立宗 |
|
108 |
proposition; pratijñā
|
| 轮王 |
輪王 |
108 |
wheel turning king
|
| 论主 |
論主 |
108 |
the composer of a treatise
|
| 略明 |
|
108 |
brief explaination
|
| 律仪 |
律儀 |
108 |
- Vinaya and Rules
- rules and ceremonies
- restraint; saṃvara
|
| 曼怛罗 |
曼怛羅 |
109 |
mantra
|
| 妙理 |
|
109 |
- a suble principle; a wonderous principle
- Miaoli
|
| 妙行 |
|
109 |
a profound act
|
| 灭定 |
滅定 |
109 |
the cessation of perception and sensation
|
| 灭法 |
滅法 |
109 |
unconditioned dharma
|
| 灭尽定 |
滅盡定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 名身 |
|
109 |
group of names
|
| 名曰 |
|
109 |
to be named; to be called
|
| 命者 |
|
109 |
concept of life; jīva
|
| 迷悟 |
|
109 |
- Ignorance and Enlightenment
- delusion and enlightenment
|
| 摩诃般若 |
摩訶般若 |
109 |
great wisdom; mahāprajñā
|
| 末那 |
|
109 |
manas; mind
|
| 摩纳 |
摩納 |
109 |
māṇava; a youth
|
| 摩纳缚迦 |
摩納縛迦 |
109 |
māṇava; a youth
|
| 摩纳婆 |
摩納婆 |
109 |
- māṇava; a youth
- Māṇava; Māṇavaka
|
| 牟尼 |
|
109 |
a saint; a sage; a seer; muni
|
| 难思 |
難思 |
110 |
hard to believe; incredible
|
| 难信 |
難信 |
110 |
hard to believe
|
| 内法 |
內法 |
110 |
the Buddhadharma; the Dharma
|
| 内明 |
內明 |
110 |
Adhyatmāvidyā; Inner Meaning
|
| 内明处 |
內明處 |
110 |
Adhyatmāvidyā
|
| 内识 |
內識 |
110 |
internal consciousness
|
| 内证 |
內證 |
110 |
personal realization; inner understanding; pratyātmādhigama
|
| 内五 |
內五 |
110 |
pañcādhyātma; inner five
|
| 能变 |
能變 |
110 |
able to change
|
| 能藏 |
|
110 |
ability to store
|
| 能持 |
|
110 |
ability to uphold the precepts
|
| 能诠 |
能詮 |
110 |
able to explain the Buddha's teachings
|
| 能化 |
|
110 |
a teacher
|
| 能立 |
|
110 |
a proposition; sādhana
|
| 能所 |
|
110 |
ability to transform and transformable
|
| 能行 |
|
110 |
ability to act
|
| 能缘 |
能緣 |
110 |
conditioning power
|
| 念念 |
|
110 |
thought after thought; successive moments of thought
|
| 傍生 |
|
112 |
[rebirth as an] animal
|
| 毘钵舍那 |
毘鉢舍那 |
112 |
insight; vipaśyanā; vipassanā
|
| 平等性智 |
|
112 |
wisdom of universal equality
|
| 毘尼 |
|
112 |
monastic discipline; vinaya
|
| 辟支佛 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
| 辟支佛乘 |
|
112 |
Pratyekabuddha vehicle
|
| 菩萨摩诃萨 |
菩薩摩訶薩 |
112 |
bodhisattva mahāsattva
|
| 菩萨地 |
菩薩地 |
112 |
stage of bodhisattva; bodhisattvabhūmi
|
| 菩提分 |
|
112 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyaṅga
|
| 菩提树 |
菩提樹 |
80 |
- Bodhedrum magazine
- Bodhi Tree
- bodhi tree
|
| 七法 |
|
113 |
- seven dharmas; seven teachings
- seven types of action
|
| 七返 |
|
113 |
seven returns
|
| 七方便 |
|
113 |
seven expedient means
|
| 七见 |
七見 |
113 |
seven heretical views
|
| 七界 |
|
113 |
the seven realms
|
| 七识 |
七識 |
113 |
seven kinds of consciousness
|
| 器世间 |
器世間 |
113 |
the material world; the world of living beings; bhajanaloka
|
| 七心界 |
|
113 |
the seven realms of the mind
|
| 七有 |
|
113 |
seven realms of existence
|
| 且止 |
|
113 |
obstruct
|
| 器界 |
|
113 |
the material world; the world of living beings; bhajanaloka
|
| 契经 |
契經 |
113 |
a sutra; a sūtra; a scripture; a discourse
|
| 七例句 |
|
113 |
the seven Sanskrit cases
|
| 勤行 |
|
113 |
diligent practice
|
| 七难 |
七難 |
113 |
seven calamities
|
| 轻安 |
輕安 |
113 |
- Peaceful and at Ease
- at ease
- calmness; tranquillity; repose; serenity; prasrabhi; passaddhi
|
| 勤修 |
|
113 |
cultivated; caritāvin
|
| 取果 |
|
113 |
a producing seed; producing fruit
|
| 趣入 |
|
113 |
enter into; comprehended; avatīrṇa
|
| 取与 |
取與 |
113 |
producing fruit and the fruit produced
|
| 取蕴 |
取蘊 |
113 |
aggregates of attachment; aggregates that are the objects of grasping; upādānaskandha
|
| 取分 |
|
113 |
vision part
|
| 群生 |
|
113 |
all living beings
|
| 染法 |
|
114 |
kleśa; mental affliction
|
| 染净 |
染淨 |
114 |
impure and pure dharmas
|
| 染末那 |
|
114 |
kliṣṭamanas; kliṣṭa-mana; afflicted mind; afflicted mentality
|
| 染污法 |
|
114 |
kleśa; kilesa; a mental affliction; defilement
|
| 染污心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 染心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 任持 |
|
114 |
to entrust
|
| 人空 |
|
114 |
empty of a permanent ego
|
| 任运 |
任運 |
114 |
to accomplish something by letting it occur naturally
|
| 人执 |
人執 |
114 |
grasphing to the concept of a permanent person
|
| 人天 |
|
114 |
- humans and devas
- people and devas; all living things
|
| 人相 |
|
114 |
the notion of a person
|
| 人中 |
|
114 |
mānuṣyaka; a multitude of men
|
| 如法 |
|
114 |
In Accord With
|
| 如理 |
|
114 |
principle of suchness
|
| 如理作意 |
|
114 |
attention; engagement
|
| 如梦 |
如夢 |
114 |
like in a dream
|
| 入灭 |
入滅 |
114 |
- to enter into nirvana
- to enter Nirvāṇa; to pass away
|
| 入涅槃 |
|
114 |
to enter Nirvāṇa
|
| 入圣 |
入聖 |
114 |
to become an arhat
|
| 入见道 |
入見道 |
114 |
to perceive the path in meditation
|
| 如来法身 |
如來法身 |
114 |
Dharmakāya of the Tathāgata
|
| 若尔 |
若爾 |
114 |
then; tarhi
|
| 如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
| 如实智 |
如實智 |
114 |
knowledge of all things
|
| 如实知 |
如實知 |
114 |
- to understand things as they really are
- understanding of thusness
|
| 儒童 |
|
114 |
a young boy
|
| 萨迦邪见 |
薩迦邪見 |
115 |
the view or belief that there is a real self; satkāyadṛṣṭi; sakkāyadiṭṭhi
|
| 萨迦耶见 |
薩迦耶見 |
115 |
the view or belief that there is a real self; satkāyadṛṣṭi; sakkāyadiṭṭhi
|
| 三变 |
三變 |
115 |
three transformations
|
| 三禅 |
三禪 |
115 |
third dhyāna; third jhāna
|
| 三大 |
|
115 |
the three greatnesses; triple significance
|
| 三德 |
|
115 |
- three virtues
- three modes of nature; three guṇas
|
| 三等 |
|
115 |
- three equal characteristics
- three equals
|
| 三地 |
|
115 |
three grounds
|
| 三定 |
|
115 |
three samādhis
|
| 三恶 |
三惡 |
115 |
- three kinds of malice
- the three evil rebirths; the three evil realms
|
| 三恶趣 |
三惡趣 |
115 |
the three evil rebirths; the three evil realms
|
| 三法 |
|
115 |
- three dharmas
- three aspects of the Dharma
|
| 三根 |
|
115 |
- the three grade of wholesome roots
- the three unwholesome roots
- the three roots with no outflows; the three passionless roots
|
| 三结 |
三結 |
115 |
the three fetters
|
| 三界唯识 |
三界唯識 |
115 |
the three realms are consciousness only
|
| 三解脱门 |
三解脫門 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三经 |
三經 |
115 |
three sutras; group of three scriptures
|
| 三句 |
|
115 |
three questions
|
| 三科 |
|
115 |
three categories
|
| 三明 |
|
115 |
three insights; trividya
|
| 三千 |
|
115 |
three thousand-fold
|
| 三乘 |
|
115 |
- Three Vehicles
- three vehicles; triyāna; triyana
|
| 三生 |
|
115 |
- Three Lifetimes
- three lives; three rebirths
|
| 三识 |
三識 |
115 |
three levels of consciousness
|
| 三世 |
|
115 |
- Three Periods of Time
- three time periods; past, present, and future
|
| 三受 |
|
115 |
three sensations; three vedanās
|
| 三思 |
|
115 |
- Three Mental Conditions
- three kinds of thought
|
| 三无漏根 |
三無漏根 |
115 |
the three roots with no outflows; the three passionless roots
|
| 三无性 |
三無性 |
115 |
the three phenomena without nature; the three non-natures
|
| 三贤 |
三賢 |
115 |
the three worthy levels
|
| 三相 |
|
115 |
- the three marks of existence; trilakṣaṇa; tilakkhaṇa
- the three positions
- the three characteristics of conditioned dharmas
- the three characteristics
|
| 散心 |
|
115 |
a distracted mind
|
| 三性 |
|
115 |
the three natures; trisvabhava
|
| 三行 |
|
115 |
- the three karmas; three phrase
- the three kinds of action
|
| 三修 |
|
115 |
- three kinds of cultivation; three inferior kinds of cultivation
- three kinds of cultivation; three superior kinds of cultivation
|
| 三业 |
三業 |
115 |
three types of karma; three actions
|
| 三有为相 |
三有為相 |
115 |
the three characteristics of conditioned dharmas
|
| 三欲 |
|
115 |
three desires
|
| 三缘 |
三緣 |
115 |
three links; three nidānas
|
| 三转 |
三轉 |
115 |
Three Turnings Dharma Wheel
|
| 三归 |
三歸 |
115 |
to take refuge in the Triple Gem
|
| 三果 |
|
115 |
the third fruit; the fruit of non-returning
|
| 三假 |
|
115 |
three delusions; three illusions
|
| 三苦 |
|
115 |
three kinds of suffering
|
| 三摩地 |
|
115 |
samadhi; concentrated meditation; mental concentration
|
| 三菩提 |
|
115 |
saṃbodhi; complete enlightenment
|
| 三十七品 |
|
115 |
thirty-seven qualities [related to enlightenment]
|
| 三心 |
|
115 |
three minds
|
| 三智 |
|
115 |
three kinds of wisdom
|
| 三字 |
|
115 |
three characters
|
| 色界 |
|
115 |
- realm of form; rupadhatu
- dwelling in the realm of form; rūpāvacara
|
| 色入 |
|
115 |
entrances for objects of the senses
|
| 色心 |
|
115 |
form and the formless
|
| 色蕴 |
色蘊 |
115 |
the aggregate of form; rūpaskandha
|
| 色处 |
色處 |
115 |
the visible realm
|
| 色法 |
|
115 |
rupadharma; physical objects the phenomenal world
|
| 色界系 |
色界繫 |
115 |
bonds to dharmas in the Realm of Form
|
| 僧事 |
|
115 |
monastic affairs; monastic administration
|
| 善恶 |
善惡 |
115 |
- good and evil
- good and evil
|
| 善见 |
善見 |
115 |
good for seeing; beautiful
|
| 善男子 |
|
115 |
- good men
- a good man; a son of a noble family
|
| 善逝 |
|
115 |
Immaculately Departed One; Well-Gone; Sugata
|
| 善说 |
善說 |
115 |
well expounded
|
| 善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
| 上二界 |
|
115 |
upper two realms
|
| 善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
| 上界天 |
|
115 |
devas of the upper realms
|
| 善巧 |
|
115 |
- Skillful
- virtuous and clever; skilful
|
| 善趣 |
|
115 |
a benevolent rebirth; a benevolent destiny; heaven; a fortunate realm
|
| 善业 |
善業 |
115 |
wholesome acts; good actions
|
| 善知识 |
善知識 |
115 |
Dharma Friends; kalyāṇamitra; kalyāṇamitta; kalyanamitra
|
| 少善 |
|
115 |
little virtue
|
| 杀生 |
殺生 |
115 |
- Killing Lives
- to kill
|
| 摄事 |
攝事 |
115 |
means of embracing
|
| 摄持 |
攝持 |
115 |
- parigraha; to protect; to uphold; to take proper care
- grasping; saṃgraha
|
| 摄伏 |
攝伏 |
115 |
grahaṇa; to seize; to hold
|
| 舍离 |
捨離 |
115 |
to abandon; to give up; to depart; to leave
|
| 奢摩他 |
|
115 |
śamatha; medatative concentration
|
| 身等 |
|
115 |
equal in body
|
| 身根 |
|
115 |
sense of touch
|
| 身识 |
身識 |
115 |
body consciousness; sense of touch
|
| 身受 |
|
115 |
the sense of touch; physical perception
|
| 身业 |
身業 |
115 |
physical karma
|
| 生变 |
生變 |
115 |
to change; to transform
|
| 胜处 |
勝處 |
115 |
abode of superiority; station of mastery; abhibhāyatana
|
| 生法 |
|
115 |
sentient beings and dharmas
|
| 胜果 |
勝果 |
115 |
the wonderful fruit; the surpassing fruit
|
| 生空 |
|
115 |
empty of a permanent ego
|
| 生苦 |
|
115 |
suffering due to birth
|
| 生身 |
|
115 |
the physical body of a Buddha
|
| 生相 |
|
115 |
attribute of arising
|
| 圣性 |
聖性 |
115 |
divine nature
|
| 胜义谛 |
勝義諦 |
115 |
paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 胜愿 |
勝願 |
115 |
spureme vow
|
| 圣住 |
聖住 |
115 |
sagely abode
|
| 圣道 |
聖道 |
115 |
- the sacred way; spiritual path
- The Noble Eightfold Path; Eightfold Noble Way
|
| 胜定 |
勝定 |
115 |
equipose; samāhita
|
| 圣教 |
聖教 |
115 |
sacred teachings
|
| 胜解 |
勝解 |
115 |
resolution; determination; adhimokṣa; adhimoksa
|
| 生类 |
生類 |
115 |
species; insect
|
| 生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
| 生起 |
|
115 |
cause; arising
|
| 生寿 |
生壽 |
115 |
lifetime
|
| 生死际 |
生死際 |
115 |
the realm of Samsara
|
| 生死流转 |
生死流轉 |
115 |
the cycle of death and rebirth
|
| 胜义 |
勝義 |
115 |
beyond description; surpassing worldy ideas; superlative; inscrutable
|
| 胜义无性 |
勝義無性 |
115 |
the non-nature of transcending worldly concepts
|
| 胜者 |
勝者 |
115 |
victor; jina
|
| 圣智 |
聖智 |
115 |
Buddha wisdom
|
| 身见 |
身見 |
115 |
views of a self
|
| 身入 |
|
115 |
the sense of touch
|
| 什深 |
甚深 |
115 |
very profound; what is deep
|
| 摄受 |
攝受 |
115 |
- to receive, take in
- to protect; to uphold; received and taken care of; kindness
|
| 舍受 |
捨受 |
115 |
sensation of freedom from pleasure and pain; sensation of indifference to pleasure and pain
|
| 十地 |
|
115 |
Ten Grounds of Bodhisattva Path; Ten Grounds; the ten grounds of the bodhisattva path; daśabhūmi
|
| 十地品 |
|
115 |
ten grounds [chapter]
|
| 世第一法 |
|
115 |
the foremost dharma
|
| 十方佛土 |
|
115 |
the Buddha realms of the ten directions
|
| 示教 |
|
115 |
to point and instruct
|
| 十力 |
|
115 |
the ten powers of the Buddha; daśabala
|
| 十门 |
十門 |
115 |
ten gates
|
| 事识 |
事識 |
115 |
discriminating consciousness; consciousness
|
| 十通 |
|
115 |
ten supernatural powers
|
| 识心 |
識心 |
115 |
the controlling function of the mind
|
| 实义 |
實義 |
115 |
true meaning; true doctrine
|
| 十因 |
|
115 |
ten causes
|
| 实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
| 实智 |
實智 |
115 |
- knowledge of reality
- true wisdom
|
| 时众 |
時眾 |
115 |
present company
|
| 十种通 |
十種通 |
115 |
ten types of spiritual knowledge
|
| 十八界 |
|
115 |
eighteen realms
|
| 十二分教 |
|
115 |
dvādaśaṅga; the twelve divisions of Buddhist literature
|
| 实法 |
實法 |
115 |
true teachings
|
| 世间法 |
世間法 |
115 |
- Worldly Rules
- world law; lokadharma; lokadhamma
|
| 十六心 |
|
115 |
sixteen minds
|
| 施设 |
施設 |
115 |
to establish; to set up
|
| 识身 |
識身 |
115 |
mind and body
|
| 世俗谛 |
世俗諦 |
115 |
- worldly truth; conventional truth; relative truth; mundane truth
- conventional truth
|
| 世俗智 |
|
115 |
secular understanding
|
| 示现 |
示現 |
115 |
- Manifestation
- to manifest
- to manifest; to display
|
| 实相 |
實相 |
115 |
- reality
- dharmata; true appearance; the nature of things; the ultimate essence of things
|
| 士用果 |
|
115 |
puruṣakāraphala; effect caused by a person
|
| 识支 |
識支 |
115 |
vijnana; consciousness
|
| 师子吼 |
師子吼 |
115 |
lion’s roar
|
| 受记 |
受記 |
115 |
- a prediction; vyakarana
- to receive a prediction
|
| 受戒 |
|
115 |
- Take the Precepts
- to take precepts
|
| 受者 |
|
115 |
recipient
|
| 受别 |
受別 |
115 |
a prophecy
|
| 顺决择分 |
順決擇分 |
115 |
ability in judgement and selection
|
| 顺忍 |
順忍 |
115 |
obedient patience
|
| 顺世 |
順世 |
115 |
- to die (of a monastic)
- materialistic; lokāyata
|
| 说法者 |
說法者 |
115 |
expounder of the Dharma
|
| 数取趣 |
數取趣 |
115 |
pudgala; individual; person
|
| 四不坏信 |
四不壞信 |
115 |
four objects of indestructible faith
|
| 四禅 |
四禪 |
115 |
- the four meditations; the four dhyānas; the four jhānas
- fourth dhyāna; fourth jhāna
|
| 四尘 |
四塵 |
115 |
four objects of the senses
|
| 四重二谛 |
四重二諦 |
115 |
the four kinds of twofold truth
|
| 四德 |
|
115 |
the four virtues
|
| 四等 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四谛 |
四諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四颠倒 |
四顛倒 |
115 |
four inverted beliefs; four false beliefs
|
| 四烦恼 |
四煩惱 |
115 |
four mental afflictions; four klesas
|
| 四解 |
|
115 |
the four unhindered powers of understanding
|
| 四静虑 |
四靜慮 |
115 |
four jhanas; four stages of meditative concentration
|
| 四句 |
|
115 |
four verses; four phrases
|
| 四门 |
四門 |
115 |
the four schools of thought; four classifications of teaching
|
| 四念住 |
|
115 |
four foundations of mindfulness; satipatthana
|
| 四取 |
|
115 |
four types of clinging
|
| 四善根 |
|
115 |
ability in judgement and selection; the four wholesome roots
|
| 四摄 |
四攝 |
115 |
Four Means of Embracing; the four means of embracing
|
| 四摄事 |
四攝事 |
115 |
the four means of embracing
|
| 四生 |
|
115 |
four types of birth
|
| 四神足 |
|
115 |
the four kinds of teleportation
|
| 四违 |
四違 |
115 |
four contradictions
|
| 四无色 |
四無色 |
115 |
four formless heavens
|
| 四无量 |
四無量 |
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四相 |
|
115 |
- four notions; four forms; four manifestations of self
- four marks of existence; caturlaksana
|
| 四信 |
|
115 |
four kinds of faith
|
| 四姓 |
|
115 |
four castes
|
| 四有 |
|
115 |
four states of existence
|
| 四缘 |
四緣 |
115 |
the four conditions
|
| 四正断 |
四正斷 |
115 |
four right efforts; four right exertions
|
| 四智 |
|
115 |
the four forms of wisdom
|
| 四宗 |
|
115 |
four kinds of logical inference
|
| 似比量 |
|
115 |
- inference reasoning; anumānābhāsa
- pseudo inference
|
| 四心 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 似喻 |
|
115 |
pseudo example
|
| 宿因 |
|
115 |
karma of past lives
|
| 俗谛 |
俗諦 |
115 |
saṃvṛtisatya; conventional truth; relative truth mundane truth
|
| 随法行 |
隨法行 |
115 |
Follow the Dharma
|
| 随烦恼 |
隨煩惱 |
115 |
secondary afflictions; subsequent effects of mental afflictions; upakleśa
|
| 随一 |
隨一 |
115 |
mostly; most of the time
|
| 随一不成 |
隨一不成 |
115 |
unestablished by one party
|
| 随逐 |
隨逐 |
115 |
to attach and follow
|
| 随惑 |
隨惑 |
115 |
secondary afflictions; subsequent effects of mental afflictions; upakleśā
|
| 随眠 |
隨眠 |
115 |
a predisposition to unwholesome mental states; anuśaya; anusaya
|
| 随喜 |
隨喜 |
115 |
- to rejoice [in the welfare of others]
- anumodana; admiration
|
| 随宜 |
隨宜 |
115 |
acting according to people's needs; acting in accordance with the circumstances
|
| 随转 |
隨轉 |
115 |
teaching of adaptable philosophy
|
| 随转理门 |
隨轉理門 |
115 |
teaching of adaptable philosophy
|
| 苏漫多 |
蘇漫多 |
115 |
subanta
|
| 所以者何 |
|
115 |
Why is that?
|
| 所缘境 |
所緣境 |
115 |
depending upon
|
| 所缘缘 |
所緣緣 |
115 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 所藏 |
|
115 |
the thing stored
|
| 所持 |
|
115 |
adhisthana; empowerment
|
| 所立 |
|
115 |
thesis; property being proven; sādhyadharma
|
| 所属声 |
所屬聲 |
115 |
genitive case
|
| 所行 |
|
115 |
actions; practice
|
| 所依声 |
所依聲 |
115 |
locative case
|
| 所知障 |
|
115 |
- cognitive hindrance
- cognitive obstructions
|
| 他生 |
|
116 |
- arisen from external causes
- future life
|
| 他比量 |
|
116 |
inference for others; parārthānumāna
|
| 贪瞋痴 |
貪瞋痴 |
116 |
- greed, hatred, and ignorance
- desire, anger, and ignorance
- desire, anger, and ignorance; three poisons
|
| 贪爱 |
貪愛 |
116 |
- Clinging
- passion; desire; rāga
|
| 贪着 |
貪著 |
116 |
attachment to desire
|
| 他心智 |
|
116 |
understanding of the minds of other beings
|
| 体声 |
體聲 |
116 |
nominative case
|
| 天眼 |
|
116 |
- divine eye
- divine sight
|
| 调心 |
調心 |
116 |
Taming the Mind
|
| 调伏 |
調伏 |
116 |
- to subdue
- tame; to mediate between physical, verbal, and mental karma and overcome evil
|
| 体空 |
體空 |
116 |
the emptiness of substance
|
| 提舍 |
|
116 |
- to ferry by teaching
- auspicious; tiṣya
- Tiṣya; Tissa
|
| 体性 |
體性 |
116 |
svabhāva; intrinsic nature; original nature; intrinsic existence; essential nature
|
| 体用 |
體用 |
116 |
- Essence and Influence
- the substance of an entity
|
| 同法 |
|
116 |
- followers of the same teaching
- same dharma; same dharma analogy
|
| 同分 |
|
116 |
same class
|
| 通教 |
|
116 |
common teachings; tongjiao
|
| 通利 |
|
116 |
sharp intelligence
|
| 通论 |
通論 |
116 |
a detailed explanation
|
| 同体三宝 |
同體三寶 |
116 |
one body, three treasures
|
| 同喻 |
|
116 |
same dharma
|
| 通力 |
|
116 |
a spiritual power; supernatural powers; a remarkable ability; a magical power
|
| 同品 |
|
116 |
- same kind
- similar instance; sapakṣa
|
| 同许 |
同許 |
116 |
commonly admitted [dharma]
|
| 退失 |
|
116 |
parihāṇi; to regress; to degenerate
|
| 托生 |
託生 |
116 |
to be conceived from Heaven
|
| 外缘 |
外緣 |
119 |
- External Conditions
- external causes
|
| 外道师 |
外道師 |
119 |
non-Buddhist teacher
|
| 外境 |
|
119 |
external realm; external objects
|
| 妄执 |
妄執 |
119 |
attachment to false views
|
| 妄想分别 |
妄想分別 |
119 |
fanciful thinking; deluded thoughts; fantasies; vikalpa
|
| 万劫 |
萬劫 |
119 |
ten thousand kalpas
|
| 未曾有法 |
|
119 |
dharmas that have not yet come to pass
|
| 未离欲 |
未離欲 |
119 |
not yet free from desire
|
| 未离欲者 |
未離欲者 |
119 |
one not yet free from desire
|
| 未生恶 |
未生惡 |
119 |
evil that has not yet been produced
|
| 未生善 |
|
119 |
good that has not yet been produced
|
| 未来际 |
未來際 |
119 |
the limit of the future
|
| 未来世 |
未來世 |
119 |
times to come; the future
|
| 唯量 |
|
119 |
five rudimentary elements
|
| 唯识 |
唯識 |
119 |
vijñaptimātratā; consciousness only; mere-representation
|
| 唯识教 |
唯識教 |
119 |
the teaching of consciousness only
|
| 唯心 |
|
119 |
cittamātra; mind-only
|
| 未至定 |
|
119 |
anāgamya-samādhi
|
| 闻法 |
聞法 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 闻者 |
聞者 |
119 |
hearer; śrotṛ
|
| 我法 |
|
119 |
- self and dharmas
- my teachings
|
| 我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
| 我所见 |
我所見 |
119 |
the view of possession
|
| 我我所 |
|
119 |
conception of possession; mamakāra
|
| 我相 |
|
119 |
the notion of a self
|
| 我有 |
|
119 |
the illusion of the existence of self
|
| 我爱 |
我愛 |
119 |
self-love
|
| 我慢 |
|
119 |
- conceit; atmamana; ahamkara
- visualization as a deity; ahamkara
|
| 我事 |
|
119 |
myself
|
| 我执 |
我執 |
119 |
- Self-Attachment
- clinging to self; atmagraha
|
| 五处 |
五處 |
119 |
five places; panca-sthana
|
| 五大 |
|
119 |
the five elements
|
| 五大种 |
五大種 |
119 |
the five elements
|
| 无得 |
無得 |
119 |
Non-Attainment
|
| 无等者 |
無等者 |
119 |
unsurpassed one; apratipudgala
|
| 无二 |
無二 |
119 |
advaya; nonduality; not two
|
| 五分 |
|
119 |
- five parts
- five part teaching
|
| 无分别 |
無分別 |
119 |
- Non-Discriminative
- without false conceptualization
|
| 无分别智 |
無分別智 |
119 |
- Undiscriminating Wisdom
- non-discriminating wisdom
|
| 五盖 |
五蓋 |
119 |
five hindrances; the five obstructions
|
| 五根 |
|
119 |
pañcendriya; five sense organs; five senses
|
| 五果 |
|
119 |
five fruits; five effects
|
| 无记 |
無記 |
119 |
not explained; indeterminate
|
| 五见 |
五見 |
119 |
five views; five wrong views; pañcadṛṣṭi
|
| 五净居 |
五淨居 |
119 |
five pure abodes
|
| 无漏心 |
無漏心 |
119 |
mind without outflows
|
| 无漏智 |
無漏智 |
119 |
- Untainted Wisdom
- wisdom with no outflows; wisdom with no depravity
|
| 五明 |
|
119 |
five sciences; mastery of the five sciences; five kinds of wisdom
|
| 五取蕴 |
五取蘊 |
119 |
five aggregates of attachment
|
| 五忍 |
|
119 |
five kinds of patience
|
| 五色根 |
|
119 |
the five sense organs
|
| 无身 |
無身 |
119 |
no-body
|
| 无胜 |
無勝 |
119 |
unsurpassed; ajita; vijaya
|
| 无实 |
無實 |
119 |
not ultimately real
|
| 无所有处 |
無所有處 |
119 |
the third sphere in the formless realm; sphere of nothingness; ākiñcanyāyatana
|
| 无所有 |
無所有 |
119 |
nothingness
|
| 五通 |
|
119 |
five supernatural powers; pañca-abhijnā
|
| 五唯 |
|
119 |
five rudimentary elements
|
| 無想 |
|
119 |
no notion; without perception
|
| 无想定 |
無想定 |
119 |
meditative concentration with no thought
|
| 五姓 |
|
119 |
five natures
|
| 无依 |
無依 |
119 |
without basis; with nothing on which to rely; unreliable
|
| 五意 |
|
119 |
five mentalities; five consciousnesses; five kinds of thought
|
| 五欲 |
五慾 |
119 |
the five desires
|
| 五蕴 |
五蘊 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 五众 |
五眾 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 五种法 |
五種法 |
119 |
five types of homa ritual
|
| 无碍解 |
無礙解 |
119 |
unhindered understanding
|
| 无瞋 |
無瞋 |
119 |
non-aggression; non-hatred; imperturbability
|
| 五尘 |
五塵 |
119 |
objects of the five senses
|
| 无癡 |
無癡 |
119 |
without delusion
|
| 五法 |
|
119 |
five dharmas; five categories
|
| 无垢 |
無垢 |
119 |
- No Impurity
- vimalā; nirmala; stainless; immaculate
|
| 无垢识 |
無垢識 |
119 |
immaculate consciousness
|
| 无间道 |
無間道 |
119 |
uninterupted way; immediate path; ānantaryamārga
|
| 无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
| 无漏道 |
無漏道 |
119 |
the undefiled way; anāsravamārga
|
| 无漏法 |
無漏法 |
119 |
uncontaninated dharmas
|
| 无漏界 |
無漏界 |
119 |
the undefiled realm; anāsravadhātu
|
| 无明住地 |
無明住地 |
119 |
abode of ignorance
|
| 五品 |
|
119 |
five grades
|
| 无染 |
無染 |
119 |
undefiled
|
| 悟入 |
|
119 |
comprehend; experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 无色 |
無色 |
119 |
formless; no form; arupa
|
| 无色界 |
無色界 |
119 |
formless realm; arupyadhatu
|
| 无上觉 |
無上覺 |
119 |
supreme enlightenment
|
| 无上菩提 |
無上菩提 |
119 |
- Supreme Bodhi
- samyaksaṃbodhi; unsurpassed complete perfect enlightenment; supreme bodhi
|
| 无上正等觉 |
無上正等覺 |
119 |
anuttara-samyak-sambodhi; unexcelled complete enlightenment
|
| 无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
| 无生忍 |
無生忍 |
119 |
- Non-Arising Tolerance
- patient belief in the truth of no rebirth
|
| 五识 |
五識 |
119 |
- five kinds of cognition; five kinds of perception
- five steps of cognition; five kinds of mind
|
| 无始 |
無始 |
119 |
without beginning
|
| 五受 |
|
119 |
five sensations
|
| 无体 |
無體 |
119 |
without essence
|
| 无为法 |
無為法 |
119 |
an unconditioned dhárma; asaṃskṛta-dhárma
|
| 无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
| 无性 |
無性 |
119 |
- niḥsvabhāva; no self-nature
- Asvabhāva
|
| 无学 |
無學 |
119 |
- aśaikṣa; asekha; an adept
- Muhak
|
| 无学道 |
無學道 |
119 |
aśaikṣamārga; the path of the adept
|
| 无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
| 无住 |
無住 |
119 |
- non-abiding
- non-attachment; non-abiding
|
| 无住处涅槃 |
無住處涅槃 |
119 |
apratisthitanirvana; nirvāṇa that is not localized
|
| 无住涅槃 |
無住涅槃 |
119 |
apratisthitanirvana; nirvāṇa that is not localized
|
| 习诵 |
習誦 |
120 |
- recite
- recite repeatedly; svādyāya
|
| 现见 |
現見 |
120 |
to immediately see
|
| 现生 |
現生 |
120 |
the present life
|
| 现识 |
現識 |
120 |
reproducing mind
|
| 现法 |
現法 |
120 |
for a Dharma to manifest in the world
|
| 现法乐住 |
現法樂住 |
120 |
dṛṣṭa-dharma-sukha-vihāra; delighting in whatever is present
|
| 相违因 |
相違因 |
120 |
contradictory reasons
|
| 相分 |
|
120 |
an idea; a form
|
| 相符极成 |
相符極成 |
120 |
an already mutually acknowledged position
|
| 现观 |
現觀 |
120 |
abhisamaya; full comprehension; realization; insight
|
| 相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
| 相应法 |
相應法 |
120 |
corresponding dharma; mental factor
|
| 相应心 |
相應心 |
120 |
a mind associated with mental afflictions
|
| 现量 |
現量 |
120 |
knowing from manifest phenomena; perception; pratyakṣa
|
| 显正 |
顯正 |
120 |
to be upright in character
|
| 邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
| 邪行 |
|
120 |
- heretical ways
- sexual misconduct
|
| 邪执 |
邪執 |
120 |
unwholesome attachments; evil attachments
|
| 心地 |
|
120 |
- Mind Ground
- mind; mental ground
|
| 信忍 |
|
120 |
firm belief
|
| 心识 |
心識 |
120 |
mind and cognition
|
| 心受 |
|
120 |
mental perception
|
| 心所法 |
|
120 |
a mental factor; a mental state; a mental event
|
| 心心 |
|
120 |
the mind and mental conditions
|
| 心意识 |
心意識 |
120 |
- mind, thought, and perception
- mind, thought, and perception
|
| 心缘 |
心緣 |
120 |
cognition of the environment
|
| 心作 |
|
120 |
karmic activity of the mind
|
| 行苦 |
|
120 |
suffering as a consequence of action
|
| 行入 |
|
120 |
entrance by practice
|
| 行相 |
|
120 |
to conceptualize about phenomena
|
| 行一 |
|
120 |
equivalence of all forms of practice
|
| 行缘识 |
行緣識 |
120 |
from volition, consciousness arises
|
| 性分 |
|
120 |
the nature of something
|
| 行解 |
|
120 |
- Practice and Understanding
- control of the mind and mental factors
- practice and understanding
|
| 性相 |
|
120 |
inherent attributes
|
| 信解 |
|
120 |
resolution; determination; adhimukti
|
| 心所 |
|
120 |
a mental factor; caitta
|
| 心王 |
|
120 |
the controlling function of the mind
|
| 心行 |
|
120 |
mental activity
|
| 心业 |
心業 |
120 |
the mental karma
|
| 喜受 |
|
120 |
the sensation of joy
|
| 修善 |
|
120 |
to cultivate goodness
|
| 修法 |
|
120 |
a ritual
|
| 修惑 |
|
120 |
illusion dispelled by cultivation
|
| 学处 |
學處 |
120 |
training; training in conduct; rules of conduct; śikṣāpada; sikkhāpada; siksapada
|
| 虚空等 |
虛空等 |
120 |
the same as empty space
|
| 寻伺 |
尋伺 |
120 |
awareness and discrimination; coarse awareness and subtle perception
|
| 熏习 |
熏習 |
120 |
vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 虚妄分别 |
虛妄分別 |
120 |
- a dilusion; a mistaken distinction
- a dilusion; a mistaken distinction
|
| 眼根 |
|
121 |
the faculty of sight
|
| 严净 |
嚴淨 |
121 |
majestic and pure
|
| 言依 |
|
121 |
dependence on words
|
| 阳焰 |
陽焰 |
121 |
a mirage; a particle of light; marīci
|
| 养育者 |
養育者 |
121 |
nourishment
|
| 言教 |
|
121 |
ability to understand etymology and usage of words; nirukti
|
| 眼识 |
眼識 |
121 |
visual perception; cakṣurvijñāna; cakkhuviññāṇa
|
| 业处 |
業處 |
121 |
- place of business; karmasthana
- an object of meditation
|
| 业道 |
業道 |
121 |
karmamarga; karma-marga; path of works
|
| 业力 |
業力 |
121 |
- karmic effect
- the power of karma
|
| 业声 |
業聲 |
121 |
accusative case
|
| 业种 |
業種 |
121 |
karmic seed
|
| 业果 |
業果 |
121 |
karmic retribution; cause and effect; fruit of actions; karma and results; karmaphala
|
| 业因 |
業因 |
121 |
karmic conditions
|
| 意地 |
|
121 |
stage of intellectual consciousness
|
| 一法 |
|
121 |
one dharma; one thing
|
| 异法喻 |
異法喻 |
121 |
a counter example
|
| 一会 |
一會 |
121 |
one assembly; one meeting
|
| 一极 |
一極 |
121 |
ultimate
|
| 一间 |
一間 |
121 |
one stage before Nirvāṇa
|
| 依教修行 |
|
121 |
to practice according to the teachings
|
| 意解 |
|
121 |
liberation of thought
|
| 一界 |
|
121 |
one world
|
| 一解脱 |
一解脫 |
121 |
one liberation
|
| 一境 |
|
121 |
- one realm
- singled pointed focus
|
| 一门 |
一門 |
121 |
- one gate
- one gate
|
| 义门 |
義門 |
121 |
method of teaching; a way of seeking the truth
|
| 一念 |
|
121 |
- one thought
- one moment; one instant
- one thought
|
| 意生 |
|
121 |
- arising from thoughts; produced mentally at will
- Manojava
|
| 已生恶 |
已生惡 |
121 |
evils that have already been produced
|
| 意生身 |
|
121 |
manomayakāya
|
| 一识 |
一識 |
121 |
one perception; one knowledge
|
| 依他起性 |
|
121 |
paratantra; dependence on others; dependent
|
| 一相 |
|
121 |
one aspect
|
| 意业 |
意業 |
121 |
mental karma; actions; deeds
|
| 一异 |
一異 |
121 |
one and many
|
| 一缘 |
一緣 |
121 |
one fate; shared destiny
|
| 一真 |
|
121 |
the entire of reality
|
| 依止 |
|
121 |
- to depend and rest upon
- to depend upon
|
| 依智不依识 |
依智不依識 |
121 |
Rely on wisdom
|
| 已知根 |
|
121 |
one who already knows the roots
|
| 一阐底迦 |
一闡底迦 |
121 |
icchantika; an incorrigible
|
| 一阐提 |
一闡提 |
121 |
icchantika; an incorrigible
|
| 忆持 |
憶持 |
121 |
to keep in mind; to remember; dhāraṇa
|
| 依持 |
|
121 |
basis; support
|
| 意处 |
意處 |
121 |
mental basis of cognition
|
| 医方明 |
醫方明 |
121 |
knowledge of medicine
|
| 意根 |
|
121 |
the mind sense
|
| 疑悔 |
|
121 |
- doubt and regret
- to lose hope; to despair
|
| 一劫 |
|
121 |
- one kalpa
- one kalpa
|
| 义解 |
義解 |
121 |
notes explaining the meaning of words or text
|
| 一句 |
|
121 |
- a sentence
- a single verse; a single word
|
| 一来果 |
一來果 |
121 |
the fruit of sakṛdāgāmin
|
| 意乐 |
意樂 |
121 |
- joy; happiness
- mental disposition; āśaya
|
| 一明 |
|
121 |
a dhāraṇī; a dharani; a mantra; an incantation
|
| 引业 |
引業 |
121 |
directional karma
|
| 引因 |
|
121 |
directional karma
|
| 因缘生 |
因緣生 |
121 |
produced from causes and conditions
|
| 因分 |
|
121 |
cause
|
| 应法 |
應法 |
121 |
in harmony with the Dharma
|
| 应见 |
應見 |
121 |
should be seen
|
| 应知 |
應知 |
121 |
should be known
|
| 应作如是观 |
應作如是觀 |
121 |
one should contemplate them in this way
|
| 应果 |
應果 |
121 |
the fruit of being worthy; arhat-hood
|
| 应现 |
應現 |
121 |
for a Buddha or bodhisattva to appear as a living being
|
| 应作 |
應作 |
121 |
a manifestation
|
| 因论 |
因論 |
121 |
universal rule
|
| 因明 |
|
121 |
Buddhist logic; hetuvidya
|
| 因明处 |
因明處 |
121 |
universal rule
|
| 音声 |
音聲 |
121 |
sound; noise
|
| 因时 |
因時 |
121 |
the circumstances of time
|
| 因位 |
|
121 |
causative stage; causative position
|
| 因相 |
|
121 |
causation
|
| 一品 |
|
121 |
a chapter
|
| 一期 |
|
121 |
- one moment of time
- a date; a fixed time
- a lifetime
|
| 一切法 |
|
121 |
- all phenomena
- all dharmas; all things; sarvadharma
|
| 一切声 |
一切聲 |
121 |
every sound
|
| 一切有 |
|
121 |
all things or beings
|
| 一切有为 |
一切有為 |
121 |
all conditioned phenomena
|
| 一切有为法 |
一切有為法 |
121 |
all conditioned dharmas
|
| 一切有情 |
|
121 |
- all living beings
- all sentient beings
|
| 一切智 |
|
121 |
- wisdom of all
- sarvajñatā; all-knowledge; omniscience
|
| 一切众生 |
一切眾生 |
121 |
- all sentient beings
- all beings
|
| 一切诸法 |
一切諸法 |
121 |
- all things
- all phenomena
|
| 一刹那 |
一剎那 |
121 |
- one ksana
- one kṣaṇa; one instant
|
| 异生 |
異生 |
121 |
an ordinary person
|
| 异生性 |
異生性 |
121 |
the disposition of an ordinary person
|
| 一实 |
一實 |
121 |
suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 意识界 |
意識界 |
121 |
realm of consciousness
|
| 依士释 |
依士釋 |
121 |
tatpuruṣa
|
| 异熟 |
異熟 |
121 |
vipāka; the result of karma; indirect effect
|
| 异熟果 |
異熟果 |
121 |
vipākaphala; retributive consequence
|
| 异熟生 |
異熟生 |
121 |
objects produced as a result of karma
|
| 异熟因 |
異熟因 |
121 |
vipākahetu; a retributive cause
|
| 意言 |
|
121 |
mental discussion
|
| 一中 |
|
121 |
- a hall of spread tables
- a hall with one seat
|
| 依主 |
依主 |
121 |
tatpuruṣa
|
| 依主释 |
依主釋 |
121 |
tatpuruṣa
|
| 有果 |
|
121 |
having a result; fruitful
|
| 有体法 |
有體法 |
121 |
something that exists
|
| 有为无为 |
有為無為 |
121 |
conditioned and unconditioned
|
| 有无 |
有無 |
121 |
existent and non-existent; having identity and emptiness
|
| 有相 |
|
121 |
having form
|
| 有法 |
|
121 |
something that exists
|
| 有法差别相违过 |
有法差別相違過 |
121 |
an error due to a contradiction of a special attribute of a possessor
|
| 有法自相相违过 |
有法自相相違過 |
121 |
an error due to a contradiction of an attribute of a dharma
|
| 有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
| 有情界 |
|
121 |
the universe of beings
|
| 有为法 |
有為法 |
121 |
- Conditioned Dharmas
- saṃskṛta; conditioned
|
| 遊戏 |
遊戲 |
121 |
to be free and at ease
|
| 有性 |
|
121 |
- having the nature
- existence
|
| 有缘 |
有緣 |
121 |
- to have a cause, link, or connection
- having karmic affinity; having a karmic connection
|
| 与果 |
與果 |
121 |
fruit produced
|
| 欲界 |
|
121 |
realm of desire
|
| 欲乐 |
欲樂 |
121 |
the joy of the five desires
|
| 于现法 |
於現法 |
121 |
here in the present life
|
| 语业 |
語業 |
121 |
verbal karma
|
| 圆成 |
圓成 |
121 |
complete perfection
|
| 圆成实性 |
圓成實性 |
121 |
ultimate reality; perfected; parinispanna
|
| 怨敌 |
怨敵 |
121 |
an enemy
|
| 圆寂 |
圓寂 |
121 |
- perfect rest
- perfect rest; to pass away
|
| 缘觉 |
緣覺 |
121 |
- pratyekabuddha
- pratyekabuddha
|
| 愿力 |
願力 |
121 |
- Power of Vow
- the power of a vow
|
| 缘起 |
緣起 |
121 |
- Dependent Origination
- dependent origination; conditioned origination; dependent arising
|
| 缘生 |
緣生 |
121 |
dependent origination; conditioned origination; dependent arising
|
| 缘中 |
緣中 |
121 |
the place at which the mind is centered
|
| 月喻 |
|
121 |
the moon simile
|
| 愚夫 |
|
121 |
a fool; a simpleton; bāla
|
| 欲界系 |
欲界繫 |
121 |
bonds of the desire realm
|
| 预流向 |
預流向 |
121 |
stages on path of a Srotaāpanna
|
| 预流果 |
預流果 |
121 |
fruit of stream entry
|
| 云天 |
雲天 |
121 |
Cloud in the Sky
|
| 云心 |
雲心 |
121 |
a clouded heart
|
| 余趣 |
餘趣 |
121 |
other realms
|
| 见取 |
見取 |
121 |
clinging to false views; dṛṣṭi-upādāna; diṭṭhi-upādāna
|
| 欲贪 |
欲貪 |
121 |
kāmarāga; sensual craving
|
| 杂修 |
雜修 |
122 |
varied methods of cultivation; mixed pracices
|
| 造论 |
造論 |
122 |
wrote the treatise
|
| 造业 |
造業 |
122 |
Creating Karma
|
| 杂染 |
雜染 |
122 |
- Polluted
- an affliction; a defilement
|
| 择灭 |
擇滅 |
122 |
elimination of desire by will
|
| 增上心 |
|
122 |
- unsurpassed mind
- meditative mind
- improving the mind
|
| 增上缘 |
增上緣 |
122 |
- Positive Conditions
- contributory factor
- predominant condition; adhipatipratyaya
|
| 增上 |
|
122 |
additional; increased; superior
|
| 增上果 |
|
122 |
adhipatiphala; predominant fruition
|
| 增上慢 |
|
122 |
conceit; abhimāna
|
| 真法 |
|
122 |
true dharma; absolute dharma
|
| 真解脱 |
真解脫 |
122 |
true liberation
|
| 真色 |
|
122 |
true form
|
| 真俗 |
|
122 |
absolute and conventional truth
|
| 真一 |
|
122 |
True One
|
| 真谛 |
真諦 |
122 |
- truth
- paramartha; paramārtha; paramārthasatya; absolute truth; supreme truth
- Paramartha; Paramartha; Paramārtha; Paramartha
|
| 正断 |
正斷 |
122 |
letting go
|
| 正观 |
正觀 |
122 |
right observation
|
| 正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
| 证净 |
證淨 |
122 |
attainment of pure wisdom
|
| 正趣 |
|
122 |
correct path
|
| 正思 |
|
122 |
right thought
|
| 正思惟 |
|
122 |
right intention; right thought
|
| 正性 |
|
122 |
divine nature
|
| 正语 |
正語 |
122 |
- Right Speech
- right speech
|
| 证得 |
證得 |
122 |
realize; prāpti
|
| 证法 |
證法 |
122 |
realization of the Dhama; practice of the Dharma; adhigamadharma
|
| 正法久住 |
|
122 |
- Eternally Abiding Dharma
- the right Dharma will last for a long time
|
| 证果 |
證果 |
122 |
the rewards of the different stages of attainment
|
| 正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正勤 |
|
122 |
- effort; right effort
- right effort
|
| 正说 |
正說 |
122 |
proper teaching
|
| 正行 |
|
122 |
right action
|
| 证智 |
證智 |
122 |
experiential knowledge; realization; adhigamavābodha
|
| 正智 |
|
122 |
correct understanding; wisdom
|
| 真如 |
|
122 |
- True Thusness
- suchness; true nature; tathata
|
| 真实义 |
真實義 |
122 |
- true meaning
- true meaning; principle
|
| 真妄 |
|
122 |
true and false; real and imaginary
|
| 值佛出世 |
|
122 |
meeting the Buddha when he manifested in the world
|
| 知根 |
|
122 |
organs of perception
|
| 智海 |
|
122 |
Ocean of Wisdom
|
| 智证 |
智證 |
122 |
- realization through wisdom
- Zhi Zheng
- Chishō
|
| 执藏 |
執藏 |
122 |
the process of storing
|
| 执持 |
執持 |
122 |
to hold firmly; grasp; dharana
|
| 执受 |
執受 |
122 |
attaches to; grasps
|
| 执心 |
執心 |
122 |
a grasping mind
|
| 智障 |
|
122 |
a cognitive obstruction
|
| 执着 |
執著 |
122 |
- attachment
- grasping
|
| 中道 |
|
122 |
- Middle Way
- the middle way
|
| 中根 |
|
122 |
medium capacity of each of the six organs of sense
|
| 中品 |
|
122 |
middle rank
|
| 众圣 |
眾聖 |
122 |
all sages
|
| 众同分 |
眾同分 |
122 |
same class
|
| 种智 |
種智 |
122 |
knowledge of the seed or cause of all phenomena
|
| 众经 |
眾經 |
122 |
myriad of scriptures
|
| 众生界 |
眾生界 |
122 |
the realm of living beings
|
| 种性 |
種性 |
122 |
lineage; gotra
|
| 种姓 |
種姓 |
122 |
Buddhist lineage; gotra
|
| 种性地 |
種性地 |
122 |
lineage stage
|
| 中有 |
|
122 |
an intermediate existence between death and rebirth
|
| 诸法 |
諸法 |
122 |
all things; all dharmas
|
| 诸法实相 |
諸法實相 |
122 |
the actual nature of dharmas
|
| 诸法自性 |
諸法自性 |
122 |
the intrinsic nature of dharmas
|
| 诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
| 诸见 |
諸見 |
122 |
views; all views
|
| 诸菩萨 |
諸菩薩 |
122 |
bodhisattvas
|
| 诸相 |
諸相 |
122 |
all appearances; all characteristics
|
| 诸众生 |
諸眾生 |
122 |
all beings
|
| 转识 |
轉識 |
122 |
- Transforming Consciousness
- evolving mind
|
| 转依 |
轉依 |
122 |
āśrayaparāvṛtti; transformation basis
|
| 住持 |
|
122 |
- 1. Abbot (male); 2. Abbess (female)
- the abbot of a monastery; the director of a monastery
- to uphold the Dharma
|
| 诸处 |
諸處 |
122 |
everywhere; sarvatra
|
| 自力 |
|
122 |
one's own power
|
| 自生 |
|
122 |
self origination
|
| 资生 |
資生 |
122 |
the necessities of life
|
| 自受用身 |
|
122 |
enjoyment body for the self
|
| 自心 |
|
122 |
One's Mind
|
| 自体 |
自體 |
122 |
oneself; ātmabhāva
|
| 自性 |
|
122 |
- Self-Nature
- intrinsic nature; original nature; essential nature; svabhava
- primordial matter; nature; prakṛti
|
| 自在宫 |
自在宮 |
122 |
the palace of Īśvara
|
| 自证 |
自證 |
122 |
self-attained
|
| 宗要 |
|
122 |
- core teachings
- fundamental tenets
|
| 最上 |
|
122 |
supreme
|
| 最胜 |
最勝 |
122 |
- jina; conqueror
- supreme; uttara
- Uttara
|
| 尊胜 |
尊勝 |
122 |
superlative; vijayī
|
| 作佛 |
|
122 |
to become a Buddha
|
| 作善 |
|
122 |
to do good deeds
|
