Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 2044.
| Simplified |
Traditional |
Pinyin |
English |
| 阿字 |
|
97 |
the letter a
|
| 阿字门 |
阿字門 |
196 |
the teaching of the character a
|
| 阿鞞跋致 |
|
196 |
avaivartika; non-retrogression
|
| 爱见 |
愛見 |
195 |
attachment to meeting with people
|
| 爱念 |
愛念 |
195 |
to miss
|
| 爱欲 |
愛欲 |
195 |
love and desire; sensuality; kāma
|
| 爱着 |
愛著 |
195 |
attachment to desire
|
| 阿兰若 |
阿蘭若 |
196 |
- Aranya
- a forest retreat; a secluded place to practice; araṇya; arañña; aranya
|
| 阿梨树枝 |
阿梨樹枝 |
196 |
arjaka tree
|
| 阿罗汉果 |
阿羅漢果 |
97 |
- state of full attainment of arhatship
- the fruit of arhat cultivation; the fruit of awakening; arhathood
|
| 安乐行 |
安樂行 |
196 |
- Practice of Stability and Happiness
- pleasant practices
- peaceful conduct
|
| 闇心 |
|
195 |
a dark mind
|
| 安禅 |
安禪 |
196 |
to do sitting meditation
|
| 安乐行品 |
安樂行品 |
196 |
Chapter on Peaceful Conduct
|
| 安立 |
|
196 |
- to establish; to find a place for; to help settle down; to arrange for
- to begin to speak
|
| 安隐 |
安隱 |
196 |
- tranquil
- Kshama; Kṣama; Kṣema
|
| 阿耨三菩提 |
|
196 |
anubodhi; unexcelled complete enlightenment
|
| 安忍 |
|
196 |
- Patience
- to bear adversity with calmness
- Abiding Patience
- tolerance
|
| 安陀林 |
|
196 |
cemetery
|
| 安坐 |
|
196 |
steady meditation
|
| 阿僧祇劫 |
|
196 |
an asankhyeya kalpa
|
| 阿修罗 |
阿修羅 |
196 |
- asura
- asura
|
| 阿脩罗 |
阿脩羅 |
196 |
asura
|
| 八法 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八犍度 |
|
98 |
eight skandhas
|
| 拔苦 |
|
98 |
Relieve suffering
|
| 八时 |
八時 |
98 |
eight periods of time
|
| 八十种好 |
八十種好 |
98 |
eighty noble qualities
|
| 八万 |
八萬 |
98 |
eighty thousand
|
| 八万四 |
八萬四 |
98 |
eighty-four thousand [teachings]
|
| 八相 |
|
98 |
eight stages of buddha’s progress
|
| 八相成道 |
|
98 |
eight episodes in completing the path; eight stages of Buddha’s progress
|
| 八相作佛 |
|
98 |
eight stages of buddha’s progress
|
| 八正 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八正道 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八智 |
|
98 |
eight kinds of knowledge
|
| 八不 |
|
98 |
eight negations
|
| 拔出众生处处贪着 |
拔出眾生處處貪著 |
98 |
skilfully releasing them when attached to this or that
|
| 百八 |
|
98 |
one hundred and eight
|
| 百八三昧 |
|
98 |
one hundred and eight samadhis
|
| 百法 |
|
98 |
one hundred dharmas
|
| 白佛 |
|
98 |
to address the Buddha
|
| 白拂 |
|
98 |
a white yak tail fly whisk
|
| 白毫 |
|
98 |
urna
|
| 百界千如 |
|
98 |
One Hundred Realms and One Thousand Thusnesses
|
| 白四羯磨 |
|
98 |
to confess a matter
|
| 百味 |
|
98 |
a hundred flavors; many tastes
|
| 八苦 |
|
98 |
eight kinds of suffering; the eight distresses
|
| 般涅槃 |
|
98 |
parinirvana
|
| 半字 |
|
98 |
- half a character; a letter
- half word; incomplete teaching
|
| 半座 |
|
98 |
half of a seat; make room for someone on one's own seat
|
| 谤法 |
謗法 |
98 |
- slander the Dharma
- persecution of Buddhism
|
| 谤佛 |
謗佛 |
98 |
persecution of Buddhism
|
| 半偈 |
|
98 |
half a verse
|
| 般舟 |
|
98 |
- pratyutpanna; present
- pratyutpanna samadhi
|
| 宝铃 |
寶鈴 |
98 |
a bell decorated with jewels
|
| 宝女 |
寶女 |
98 |
a noble woman
|
| 宝乘 |
寶乘 |
98 |
jewelled vehicle
|
| 宝帐 |
寶帳 |
98 |
a canopy decoratd with gems
|
| 宝掌 |
寶掌 |
98 |
- jewelled palm; ratnapani
- Ratnakara
|
| 宝车 |
寶車 |
98 |
jewelled cart
|
| 宝处 |
寶處 |
98 |
ratnakara; jewel-mine
|
| 报佛 |
報佛 |
98 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
| 薄福 |
|
98 |
little merit
|
| 报果 |
報果 |
98 |
vipākaphala; retributive consequence
|
| 宝积 |
寶積 |
98 |
ratnakūṭa; baoji
|
| 报身 |
報身 |
98 |
sambhogakaya; enjoyment body; reward body
|
| 报身佛 |
報身佛 |
66 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
| 宝树 |
寶樹 |
98 |
- jeweled trees; forest of treasues
- a kalpa tree
|
| 宝衣 |
寶衣 |
98 |
- clothes decorated with gems
- cotton; calico; dūṣya
|
| 颰陀 |
|
98 |
bhadra; blessed
|
| 背舍 |
背捨 |
98 |
to turn the back on and abandon; to liberate; to emancipate; vimokṣa
|
| 悲心 |
|
98 |
- Merciful Heart
- compassion; a sympathetic mind
|
| 本不生 |
|
98 |
originally having a state of no birth; non-arising; adyanutpada
|
| 本光瑞 |
|
98 |
a prior auspicious sign
|
| 本门 |
本門 |
98 |
fundamental teachings
|
| 本末究竟等 |
|
98 |
complete from beginning to end
|
| 本缘 |
本緣 |
98 |
- the origin of phenomenon
- jataka story
|
| 本誓 |
|
98 |
pūrvapraṇidhāna; prior vow
|
| 本无 |
本無 |
98 |
suchness
|
| 本愿 |
本願 |
98 |
prior vow; purvapranidhana
|
| 彼岸 |
|
98 |
- the other shore
- the other shore
|
| 必应 |
必應 |
98 |
must
|
| 遍净 |
遍淨 |
98 |
all-encompassing purity
|
| 遍十方 |
|
98 |
pervading all directions
|
| 便有余土 |
便有餘土 |
98 |
temporary realm
|
| 边见 |
邊見 |
98 |
extreme views; antagrahadrsti
|
| 遍满 |
遍滿 |
98 |
to fill; paripūrṇa
|
| 变现 |
變現 |
98 |
to conjure
|
| 变易生死 |
變易生死 |
98 |
transfigurational birth and death
|
| 遍照 |
|
98 |
- to illuminate everywhere
- shinging everywhere; vairocana
- Vairocana
|
| 遍知 |
|
98 |
- to know; to understand; parijñā
- to be omniscient; to be all knowing
|
| 表法 |
|
98 |
expressing the Dharma
|
| 毕钵罗 |
畢鉢羅 |
98 |
bodhi tree; peepul
|
| 必当 |
必當 |
98 |
must
|
| 弊恶 |
弊惡 |
98 |
evil
|
| 别教 |
別教 |
98 |
separate teachings
|
| 别圆 |
別圓 |
98 |
distinctive and complete [teachings]
|
| 鼻根 |
|
98 |
organ of smell
|
| 弊垢 |
|
98 |
worn out and soiled
|
| 儐从 |
儐從 |
98 |
attendant
|
| 稟戒 |
|
98 |
to take precepts
|
| 病苦 |
|
98 |
sickness; suffering due to sickness
|
| 比丘众 |
比丘眾 |
98 |
Saṅgha; Sangha; Buddhist monastic community
|
| 比丘僧 |
|
98 |
monastic community
|
| 比智 |
|
98 |
knowledge extended to the higher realms
|
| 拨无因果 |
撥無因果 |
98 |
to deny the rule of causes and effect
|
| 波利质多 |
波利質多 |
98 |
parijata tree; coral tree
|
| 般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
| 般若时 |
般若時 |
98 |
Prajñāpāramitā period
|
| 不常 |
|
98 |
not permanent
|
| 补处 |
補處 |
98 |
occupies a vacated place
|
| 不放逸 |
|
98 |
- no laxity
- vigilance; heedfulness; conscientious
|
| 不害 |
|
98 |
non-harm
|
| 不净 |
不淨 |
98 |
Impurity; dirty; filthy
|
| 不净观 |
不淨觀 |
98 |
contemplation of impurity
|
| 不可坏 |
不可壞 |
98 |
cannot be diverted; asaṃhārya
|
| 不可量 |
|
98 |
immeasurable
|
| 不可说 |
不可說 |
98 |
- inexplicable
- cannot be described
|
| 不可思 |
|
98 |
inconceivable; unthinkable; unimaginable
|
| 不可思议事 |
不可思議事 |
98 |
unthinkable enterprise
|
| 不空 |
|
98 |
- unerring; amogha
- Amoghavajra
|
| 不来 |
不來 |
98 |
not coming
|
| 不了义经 |
不了義經 |
98 |
texts that do not explain the meaning
|
| 不能转 |
不能轉 |
98 |
cannot be diverted
|
| 不轻 |
不輕 |
98 |
never disparage
|
| 不轻之行 |
不輕之行 |
98 |
the practice of never disparaging
|
| 不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
| 不生不灭 |
不生不滅 |
98 |
neither arises nor extinguishes
|
| 不思议 |
不思議 |
98 |
- inconceivable
- inconceivable
|
| 不退法轮 |
不退法輪 |
98 |
the non-regressing dharma wheel
|
| 不退智 |
|
98 |
never regressing wisdom
|
| 不妄语 |
不妄語 |
98 |
- not lying
- refrain from lying
|
| 不淫 |
|
98 |
Refrain from sexual conduct
|
| 不动地 |
不動地 |
98 |
the ground of attaining calm
|
| 不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
| 不了义 |
不了義 |
98 |
neyārtha; implicit; provisional; conventional
|
| 不生 |
|
98 |
- nonarising; not produced; without origination; anutpada
- nonarising; anutpāda
|
| 布施 |
|
98 |
- generosity
- dana; giving; generosity
|
| 不贪 |
不貪 |
98 |
non-attachment; alobha
|
| 怖畏 |
|
98 |
terrified; saṃtrāsa
|
| 藏护 |
藏護 |
99 |
hide and keep safe
|
| 草菴 |
草庵 |
99 |
a Buddhist hermitage
|
| 禅味 |
禪味 |
99 |
- Taste of Chan
- meditative joy
|
| 刹那 |
剎那 |
99 |
- ksana
- kṣaṇa; an instant
|
| 禅定 |
禪定 |
99 |
- meditative concentration
- meditative concentration; meditation
- to meditate
|
| 长表 |
長表 |
99 |
long banner; flag; vaijayanta
|
| 常怖 |
|
99 |
feeling frightened
|
| 常不轻 |
常不輕 |
99 |
- Never Disparage
- Sadaparibhuta
- Never Disparaging [Bodhisattva]
|
| 常不轻菩萨 |
常不輕菩薩 |
99 |
Never Disparaging Bodhisattva
|
| 常德 |
|
99 |
the virtue of permanence
|
| 长行 |
長行 |
99 |
Sutra (discourses); a sutra
|
| 常寂光 |
|
99 |
Eternally Tranquil Light
|
| 常乐 |
常樂 |
99 |
lasting joy
|
| 常乐我净 |
常樂我淨 |
99 |
Eternity, Bliss, Self, and Purity
|
| 常坐 |
|
99 |
constantly sitting in meditation
|
| 长时 |
長時 |
99 |
eon; kalpa
|
| 常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
| 谄诳 |
諂誑 |
99 |
to cheat; śaṭha
|
| 谄曲 |
諂曲 |
99 |
to flatter; fawning and flattery
|
| 阐提 |
闡提 |
99 |
- icchantika
- icchantika; an incorrigible
|
| 禅悅 |
禪悅 |
99 |
Chan delight; meditative joy
|
| 瞋恨 |
|
99 |
to be angry; to hate
|
| 尘数 |
塵數 |
99 |
as numerous as dust particles
|
| 尘坌 |
塵坌 |
99 |
dust
|
| 成道 |
|
99 |
awakening; to become enlightened; to become a Buddha
|
| 称佛 |
稱佛 |
99 |
to recite the Buddha's name
|
| 成佛 |
|
99 |
- Attaining Buddhahood
- to become a Buddha
|
| 成菩提 |
|
99 |
to become a Buddha; to become enlightened
|
| 称适 |
稱適 |
99 |
to state as satisfying
|
| 成正觉 |
成正覺 |
99 |
to become a Buddha
|
| 诚谛 |
誠諦 |
99 |
truth; bhūta
|
| 成就法 |
|
99 |
sadhana; sādhana
|
| 承事 |
|
99 |
to entrust with duty
|
| 称怨 |
稱怨 |
99 |
complain
|
| 持地 |
|
99 |
- ruler of the land
- Dharanimdhara
|
| 持戒 |
|
99 |
- to uphold precepts
- morality; to uphold precepts
|
| 持经功德 |
持經功德 |
99 |
the merit of upholding this sutra
|
| 褫落 |
|
99 |
broken
|
| 持律 |
|
99 |
a maintainer of monastic discipline
|
| 持名 |
|
99 |
- to rely on the name
- Yasodhara
|
| 癡心 |
|
99 |
a mind of ignorance
|
| 充洽 |
|
99 |
saturates
|
| 重颂 |
重頌 |
99 |
geya; repeated verses
|
| 充遍 |
|
99 |
pervades; sphuṭa
|
| 充润 |
充潤 |
99 |
saturates
|
| 臭秽 |
臭穢 |
99 |
foul
|
| 稠林 |
|
99 |
a dense forest
|
| 付嘱 |
付囑 |
99 |
to entrust; to empower
|
| 初禅 |
初禪 |
99 |
first dhyāna; first jhana
|
| 除断 |
除斷 |
99 |
removing; abstaining; chedana
|
| 初发心 |
初發心 |
99 |
initial determination
|
| 初心 |
|
99 |
- the initial mind
- to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 初中后 |
初中後 |
99 |
the three divisions of a day
|
| 传法 |
傳法 |
99 |
- Dharma transmission
- to transmit the Dharma
|
| 椽梠 |
|
99 |
rafters and eves
|
| 疮癣 |
瘡癬 |
99 |
ulcers and ringworms
|
| 幢幡 |
|
99 |
a hanging banner
|
| 初地 |
|
99 |
the first ground
|
| 初果 |
|
99 |
srotaāpanna
|
| 出离 |
出離 |
99 |
- renunciation, transcendence
- to leave; to transcend the mundane world
|
| 触娆 |
觸嬈 |
99 |
to disturbs; to harass
|
| 出入息利 |
|
99 |
to lend assets and collecting interest
|
| 出世间 |
出世間 |
99 |
transcendental world; lokottara
|
| 出胎 |
|
99 |
for a Buddha to be reborn
|
| 出体 |
出體 |
99 |
- to put forth a body
- external
- to explain a dharma
|
| 除疑 |
|
99 |
to eliminate doubt
|
| 处中 |
處中 |
99 |
to abide in the media that transcends existence and non-existence; madyama
|
| 慈悲心 |
|
99 |
compassion
|
| 此等 |
|
99 |
they; eṣā
|
| 慈子 |
|
99 |
disciples of Maitreya
|
| 慈心 |
|
99 |
compassion; a compassionate mind
|
| 从地踊出品 |
從地踊出品 |
99 |
Chapter on Leaping out from the Earth
|
| 麁弊 |
|
99 |
coarse; shoddy
|
| 麁恶 |
麁惡 |
99 |
disgusting
|
| 摧朽 |
|
99 |
foul; rotten; pūtika
|
| 大比丘 |
|
100 |
a great monastic; a great bhikṣu
|
| 大慈 |
|
100 |
great great compassion; mahākāruṇika
|
| 大慈悲 |
|
100 |
great mercy and great compassion
|
| 大慈大悲 |
|
100 |
- great compassion and great loving-kindness
- great mercy and great compassion
|
| 大弟子 |
|
100 |
chief disciple
|
| 大乐 |
大樂 |
100 |
great bliss; mahāsukha
|
| 大莲华 |
大蓮華 |
100 |
great white lotus
|
| 大菩萨 |
大菩薩 |
100 |
- great Bodhisattva
- a great bodhisattva
|
| 大菩提 |
|
100 |
great enlightenment; supreme bodhi
|
| 大千 |
|
100 |
trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 大千世界 |
|
100 |
trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 大善寂力 |
|
100 |
the power of wholesome tranquility
|
| 大身 |
|
100 |
great body; mahakaya
|
| 大医王 |
大醫王 |
100 |
- Great Lord of healing
- Great Healing King
|
| 大愿 |
大願 |
100 |
a great vow
|
| 打掷 |
打擲 |
100 |
to beat; tāḍita
|
| 大智舍利弗 |
|
100 |
Sariputra of great wisdom
|
| 大悲 |
|
100 |
mahākaruṇā; great compassion
|
| 大悲心 |
|
100 |
a mind with great compassion
|
| 大乘道 |
|
100 |
Mahāyāna path
|
| 大方便 |
|
100 |
mahopāya; great skillful means; expedient means
|
| 逮得己利 |
|
100 |
having attained their own goals
|
| 大机 |
大機 |
100 |
great ability
|
| 大教 |
|
100 |
great teaching; Buddhadharma
|
| 大空 |
|
100 |
the great void
|
| 大利 |
|
100 |
great advantage; great benefit
|
| 但三衣 |
|
100 |
Wearing only the three robes; wearing only three robes
|
| 当得 |
當得 |
100 |
will reach
|
| 当分 |
當分 |
100 |
according to position
|
| 当机众 |
當機眾 |
100 |
Interlocutor
|
| 道谛 |
道諦 |
100 |
- Path of Truth
- The truth of the path leading to the cessation of suffering; the noble truth of the way to extinction of suffering is the noble eightfold path
|
| 道法 |
|
100 |
- the method to attain nirvāṇa
- Dao Fa
|
| 道风 |
道風 |
100 |
the truth of the way is like the wind
|
| 道流 |
|
100 |
the stream of way; followers of the way
|
| 道品 |
|
100 |
- Stages of the Way
- monastic grade
|
| 道术 |
道術 |
100 |
- skills of the path
- magician; soothsayer
|
| 道心 |
|
100 |
- Mind for the Way
- the mind which seeks enlightenment
|
| 道中 |
|
100 |
on the path
|
| 道种智 |
道種智 |
100 |
knowledge of the path; mārgajñatā; margajnata
|
| 到彼岸 |
|
100 |
- To the Other Shore
- to reach the other shore; to reach Nirvāṇa
|
| 道场树 |
道場樹 |
100 |
bodhi tree; pippala; sacred fig tree
|
| 道后 |
道後 |
100 |
having completed the path to enlightenment
|
| 道迹 |
道跡 |
100 |
follower of the path
|
| 道树 |
道樹 |
100 |
bodhi tree; pippala; sacred fig tree
|
| 道行 |
|
100 |
- Practicing the Way
- conduct in accordance with the Buddhist path
- Đạo Hạnh
- Dao Xing
- Dao Xing
|
| 道智 |
|
100 |
knowledge of the path; mārgajñatā; margajnata
|
| 大人相 |
|
100 |
marks of excellence of a great man
|
| 大乘戒 |
|
100 |
the Mahayana precepts
|
| 大乘经 |
大乘經 |
100 |
Mahāyāna sutras
|
| 大事因缘 |
大事因緣 |
100 |
the causes and conditions of a great event
|
| 大树 |
大樹 |
100 |
a great tree; a bodhisattva
|
| 大统 |
大統 |
100 |
the head of an order
|
| 大自在 |
|
100 |
Īśvara; self-existent; sovereign
|
| 得道 |
|
100 |
to attain enlightenment
|
| 得度 |
|
100 |
- to attain salvation
- to attain enlightenment
|
| 得佛 |
|
100 |
to become a Buddha
|
| 得佛果 |
|
100 |
to become a Buddha
|
| 得近 |
|
100 |
approached; āsannībhūta
|
| 得究竟 |
|
100 |
attain; prāpnoti
|
| 得无量功德 |
得無量功德 |
100 |
attain limitless merit
|
| 得正见 |
得正見 |
100 |
holds to right view
|
| 德本 |
|
100 |
virtuous roots; wholesome roots; kuśalamūla
|
| 等观 |
等觀 |
100 |
to view all things equally
|
| 灯明 |
燈明 |
100 |
a lamp held before the Buddha
|
| 等心 |
|
100 |
a non-discriminating mind
|
| 登地 |
|
100 |
bhumyakramana
|
| 等至 |
|
100 |
samāpatti; meditative attainment
|
| 第二集 |
|
100 |
second recital
|
| 谛法 |
諦法 |
100 |
right effort
|
| 地上 |
|
100 |
above the ground
|
| 地水火风 |
地水火風 |
100 |
Earth, Water, Fire and Wind
|
| 地味 |
|
100 |
earth cake
|
| 第一义谛 |
第一義諦 |
100 |
absolute truth; supreme truth; paramartha; paramarthasatya
|
| 谛观 |
諦觀 |
100 |
- to observe closely
- Chegwan
|
| 地轮 |
地輪 |
100 |
earth wheel
|
| 顶法 |
頂法 |
100 |
summit method; mūrdhan
|
| 定根 |
|
100 |
faculty of meditatative concentration
|
| 定慧 |
|
100 |
- Concentration and Wisdom
- meditative wisdom
|
| 定品 |
|
100 |
body of meditation; aggregate of meditation; samādhi-skandha
|
| 顶位 |
頂位 |
100 |
summit; mūrdhan
|
| 顶髻 |
頂髻 |
100 |
usnisa; uṣṇīṣa
|
| 定力 |
|
100 |
- Meditative Concentration
- ability for meditative concentration
|
| 顶受 |
頂受 |
100 |
to respectfully receive
|
| 入定 |
|
100 |
- to enter into meditation
- entered into meditation; settled; composed; collected of mind
|
| 地前 |
|
100 |
the previous phases of bodhisattva practice
|
| 第一义 |
第一義 |
100 |
- Ultimate Truth
- paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 第一义空 |
第一義空 |
100 |
transcendental emptiness; unsurpassed emptiness
|
| 第一义天 |
第一義天 |
100 |
absolute devas
|
| 地中 |
|
100 |
secondary buildings on monastery grounds
|
| 动地雨花 |
動地雨花 |
100 |
to shake the earth and rain flowers
|
| 逗机 |
逗機 |
100 |
to make use of an opportunity
|
| 鬪心 |
|
100 |
a combatative mind
|
| 读诵 |
讀誦 |
100 |
read aloud; recite repeatedly; svādyāya
|
| 度众 |
度眾 |
100 |
Deliver Sentient Beings
|
| 度众生 |
度眾生 |
100 |
to liberate sentient beings
|
| 断常 |
斷常 |
100 |
annihilationism and eternalism
|
| 断德 |
斷德 |
100 |
the virtue of eliminating afflictions; eliminating afflictions
|
| 断惑 |
斷惑 |
100 |
to end delusion
|
| 断见 |
斷見 |
100 |
- Nihilism
- view that life ends with death
|
| 断苦法 |
斷苦法 |
100 |
methods to end affliction
|
| 对机 |
對機 |
100 |
- to respond to an opportunity
- in accordance with capacity
|
| 对治 |
對治 |
100 |
- to remedy
- an equal to; an opposite; an antidote
|
| 覩见 |
覩見 |
100 |
to observe
|
| 独觉 |
獨覺 |
100 |
Pratyeka-Buddha; Pratyekabuddha
|
| 顿教 |
頓教 |
100 |
sudden teachings; dunjiao
|
| 钝根 |
鈍根 |
100 |
- dull aptitude
- dull ability
|
| 多宝 |
多寶 |
100 |
Prabhutaratna
|
| 多宝佛 |
多寶佛 |
100 |
- Prabhutaratna Buddha
- Prabhutaratna Buddha
|
| 堕恶道 |
墮惡道 |
100 |
to suffer an evil rebirth
|
| 多生 |
|
100 |
many births; many rebirths
|
| 堕邪见 |
墮邪見 |
100 |
fall into wrong views
|
| 多劫 |
|
100 |
many kalpas; numerous eons
|
| 多罗树 |
多羅樹 |
100 |
palmyra tree; fan-palm
|
| 度生 |
|
100 |
to save beings
|
| 度脱 |
度脫 |
100 |
to save; to rescue; to relieve them from the suffering of this world and take them nirvana
|
| 恶报 |
惡報 |
195 |
retribution for wrongdoing
|
| 恶道 |
惡道 |
195 |
- evil path
- an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶论 |
惡論 |
195 |
hedonistic teachings
|
| 恶趣 |
惡趣 |
195 |
an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶世 |
惡世 |
195 |
an evil age
|
| 二报 |
二報 |
195 |
two kinds of retribution; direct and conditional retribution
|
| 二边 |
二邊 |
195 |
two extremes
|
| 二禅 |
二禪 |
195 |
- the second dhyana
- second dhyāna; second jhāna
|
| 二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
| 二观 |
二觀 |
195 |
two universal bases of meditation
|
| 二果 |
|
195 |
Sakṛdāgāmin
|
| 二惑 |
|
195 |
the two aspects of delusion
|
| 二见 |
二見 |
195 |
two views
|
| 二教 |
|
195 |
two teachings
|
| 二空 |
|
195 |
two types of emptiness
|
| 二明 |
|
195 |
the two sciences; two kinds of wisdom; mastery of the two sciences
|
| 尔前 |
爾前 |
196 |
before this
|
| 二三 |
|
195 |
six non-Buddhist philosophers
|
| 二身 |
|
195 |
two bodies
|
| 二乘 |
|
195 |
the two vehicles
|
| 二时 |
二時 |
195 |
the two time periods; morning and evening
|
| 二师 |
二師 |
195 |
two kinds of teachers
|
| 二相 |
|
195 |
the two attributes
|
| 二心 |
|
195 |
two minds
|
| 二行 |
|
195 |
two kinds of spiritual practice
|
| 二序 |
|
195 |
two kinds of introduction
|
| 二障 |
|
195 |
two kinds of obstacles
|
| 二种 |
二種 |
195 |
two kinds
|
| 二字 |
|
195 |
- two characters
- a monastic
|
| 而作是念 |
|
195 |
made within himself the following reflection
|
| 二道 |
|
195 |
the two paths
|
| 二谛 |
二諦 |
195 |
the two truths
|
| 二门 |
二門 |
195 |
two gates; two teachings
|
| 二木 |
|
195 |
two trees
|
| 二入 |
|
195 |
two methods of entering [the truth]
|
| 耳识 |
耳識 |
196 |
auditory consciousness; śrotravijñāna
|
| 二十五谛 |
二十五諦 |
195 |
twenty-five truths
|
| 二十五有 |
|
195 |
twenty-five forms of existence
|
| 二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
| 二智 |
|
195 |
two kinds of knowledge; two kinds of wisdom
|
| 二众 |
二眾 |
195 |
two groups
|
| 恶业 |
惡業 |
195 |
unwholesome acts; evil intentions
|
| 阿夷 |
|
196 |
asita; dark-coloured; black
|
| 法爱 |
法愛 |
102 |
love of the Dharma
|
| 发大心 |
發大心 |
102 |
generate great mind
|
| 法道 |
|
102 |
- the way of the Dharma
- Fadao
|
| 法尔 |
法爾 |
102 |
the nature of phenonema
|
| 法化 |
|
102 |
conversion through teaching of the Dharma
|
| 法空 |
|
102 |
inherent emptiness of dharmas; dharmanairātmya
|
| 法乐 |
法樂 |
102 |
- Dharma joy
- dharma joy
|
| 法灭 |
法滅 |
102 |
the extinction of the teachings of the Buddha
|
| 法难 |
法難 |
102 |
persecution of Buddhism
|
| 发菩提心 |
發菩提心 |
102 |
bodhicittotpāda; initiate the bodhi mind
|
| 发遣 |
發遣 |
102 |
to dispatch to a location; to expell
|
| 法忍 |
|
102 |
- Dharma Patience
- patience attained through Dharma
- patience attained through Dharma
|
| 法入 |
|
102 |
dharmayatana; dharmāyatana; mental objects
|
| 法如是 |
|
102 |
- thus is the Dharma
- Dharma as Such
|
| 法施 |
|
102 |
a Dhárma gift; Dhárma offering; dharmadana
|
| 法事 |
|
102 |
a Dharma event
|
| 法体 |
法體 |
102 |
essence of all things; spiritual body
|
| 法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
| 法行 |
|
102 |
to practice the Dharma
|
| 法眼净 |
法眼淨 |
102 |
- Pure Dharma Eye
- purity of the dharma eye; to clearly see the truth
|
| 法要 |
|
102 |
- the essentials of a teaching
- the essence of a dharma
- a Dharma service
|
| 发意 |
發意 |
102 |
to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 法用 |
|
102 |
the essence of a dharma
|
| 法雨 |
|
102 |
- Dharma Rain
- Dharma rain
|
| 发愿 |
發願 |
102 |
- Make a Vow
- Making Vows
- to make a vow; praṇidhānaṃ
|
| 法云 |
法雲 |
102 |
- dharma cloud; dharmamegha
- Fa Yun
|
| 法座 |
|
102 |
Dharma seat
|
| 法灯 |
法燈 |
102 |
a Dharma lamp
|
| 法鼓 |
|
102 |
a dharma drum; dharmadundubhi; dharmabheri
|
| 法号 |
法號 |
102 |
- Dharma Name
- Dharma name
|
| 法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
| 法界身 |
|
102 |
dharmakaya
|
| 法门 |
法門 |
102 |
- Dharma gate
- dharmaparyāya; dharma gate; a way of teaching the Dharma; a Buddhist teaching; a Dharma door
|
| 法名 |
|
102 |
Dharma name
|
| 翻经 |
翻經 |
102 |
to translate the scriptures
|
| 梵轮 |
梵輪 |
102 |
Brahma's wheel; Brahmacakka; Dharma wheel
|
| 凡圣 |
凡聖 |
102 |
- Ordinary and Sagely
- the ordinary and the divine
|
| 凡夫地 |
|
102 |
level of the common people
|
| 方便为门 |
方便為門 |
102 |
Skillful Means as the Way
|
| 放光 |
|
102 |
- to emit light
- to produce light
|
| 方便度众生 |
方便度眾生 |
102 |
to use skillful means to liberate sentient beings
|
| 方便力 |
|
102 |
the power of skillful means
|
| 方便品 |
|
102 |
Chapter on Expedient Means
|
| 方便善巧 |
|
102 |
skillful means; expedient means; skillful and expedient means
|
| 方便心 |
|
102 |
a mind capable of expedient means
|
| 方便智 |
|
102 |
wisdom of skilful means; upāyajñāna
|
| 方等 |
|
102 |
vaipulya; vaidalya; vast; extended
|
| 方等经 |
方等經 |
102 |
Vaipulya sutras
|
| 方坟 |
方墳 |
102 |
stupa
|
| 放逸 |
|
102 |
- Laxity
- heedlessness; carelessness; pleasure-seeking; pramada
|
| 烦恼魔 |
煩惱魔 |
102 |
Māra of afflictions; Māra the tempter; an evil that harms one's mind
|
| 烦恼障 |
煩惱障 |
102 |
the obstacle created by afflictions
|
| 梵声 |
梵聲 |
102 |
the voices of Buddhas and bodhisattvas
|
| 梵行 |
|
102 |
- brahmacarya; pure practices; religious life
- Brahmin; Brahman
|
| 梵音 |
|
102 |
- Heavenly Sound
- the sound of Buddhist chanting
- Brahma's voice
- the voices of Buddhas and bodhisattvas
|
| 发趣 |
發趣 |
102 |
to set out
|
| 法如 |
|
102 |
dharma nature
|
| 法师功德 |
法師功德 |
102 |
Merit of the Dharma Master
|
| 法师品 |
法師品 |
102 |
Chapter on the Dharma Master
|
| 法水 |
|
102 |
- Dharma Water
- Dharma is like water
|
| 法喜 |
|
102 |
- Dharma joy
- Dharma joy
|
| 法印 |
|
102 |
- Dharma Seal
- dharmamudrā; a dharma seal; a mark of the dharma
- hōin
|
| 法音 |
|
102 |
- the sound of the Dharma
- Dharma Voice Magazine
|
| 法应 |
法應 |
102 |
Dharmakāya offers all an opportunity
|
| 法缘 |
法緣 |
102 |
- Dharma Affinity
- causes and conditions that accord with the Buddhadharma
- conditions leading to dharmas
- affinity with the Buddhadharma
|
| 法智 |
|
102 |
- understanding of the Dharma
- Gautama Dharmaprajña
|
| 法住 |
|
102 |
dharma abode
|
| 非道 |
|
102 |
heterodox views
|
| 非非想 |
|
102 |
neither perceiving nor not perceiving
|
| 非生非灭 |
非生非滅 |
102 |
neither produced nor extinguished
|
| 非思量 |
|
102 |
- Without Thinking
- not thinking
|
| 非想 |
|
102 |
non-perection
|
| 非有非空 |
|
102 |
neither existing nor empty
|
| 非见 |
非見 |
102 |
non-view
|
| 非量 |
|
102 |
mistaken understanding
|
| 非我 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非有 |
|
102 |
does not exist; is not real
|
| 分别智 |
分別智 |
102 |
Discriminating Knowledge
|
| 分别功德 |
分別功德 |
102 |
distinguished merit
|
| 分段生死 |
|
102 |
discontinuous birth and death
|
| 奉法 |
|
102 |
to uphold the Dharma
|
| 分齐 |
分齊 |
102 |
difference
|
| 粪扫衣 |
糞掃衣 |
102 |
monastic robes
|
| 分陀利 |
|
102 |
pundarika
|
| 佛出世 |
|
102 |
for a Buddha to appear in a world
|
| 佛弟子 |
|
102 |
a disciple of the Buddha
|
| 佛功德 |
|
102 |
characteristics of Buddhas
|
| 佛观 |
佛觀 |
102 |
visualization of the Buddha
|
| 佛国土 |
佛國土 |
102 |
- buddhakṣetra; a Buddha land
- Buddha's country
|
| 佛慧 |
|
102 |
Buddha's wisdom
|
| 佛见 |
佛見 |
102 |
correct views of Buddhist teachings
|
| 佛界 |
|
102 |
buddha realm; buddha land; buddha country
|
| 佛境界 |
|
102 |
realm of buddhas
|
| 佛力 |
|
102 |
the power of the Buddha; blessings of the Buddha
|
| 佛菩萨 |
佛菩薩 |
102 |
Buddhas and bodhisattvas
|
| 佛如来 |
佛如來 |
102 |
Buddha Tathāgatas
|
| 佛神力 |
|
102 |
the Buddha's spiritual power
|
| 佛乘 |
|
102 |
Buddha vehicle; buddhayāna
|
| 佛世 |
|
102 |
the age when the Buddha lived in the world
|
| 佛世界 |
|
102 |
a Buddha realm
|
| 佛手 |
|
102 |
Buddha's Hands
|
| 佛说 |
佛說 |
102 |
buddhavacana; as spoken by the Buddha
|
| 佛性 |
|
102 |
Buddha-nature; buddhadhatu
|
| 佛言 |
|
102 |
- the Buddha said
- buddhavacana; the teachings of the Buddha
|
| 佛眼 |
|
102 |
Buddha eye
|
| 佛眼所见 |
佛眼所見 |
102 |
beholds them with his Buddha-eye
|
| 佛语 |
佛語 |
102 |
- Buddha Talk
- buddhavacana; the words of the Buddha
|
| 佛缘 |
佛緣 |
102 |
- Buddha Connection
- Buddhist affinities
|
| 佛住 |
|
102 |
- the Buddha was staying at
- Buddha abode
|
| 佛宝 |
佛寶 |
102 |
the treasure of the Buddha
|
| 佛道 |
|
102 |
- Buddhahood
- the Buddha Way
- Way of the Buddha
- Buddhist practice
- bodhi; enlightenment
- the path leading to enlightenment
|
| 佛地 |
|
102 |
Buddha stage; Buddha ground; buddha-bhūmi
|
| 佛果 |
|
102 |
- Buddhahood
- Foguo
|
| 佛化 |
|
102 |
- conversion through the Buddha's teachings
- Fohua
|
| 佛境 |
|
102 |
world of the Buddha; realm of the Buddha
|
| 佛灭 |
佛滅 |
102 |
Buddha's Nirvāṇa
|
| 佛灭度 |
佛滅度 |
102 |
Buddha's Nirvāṇa
|
| 佛舍利 |
|
102 |
Buddha relics
|
| 佛身 |
|
102 |
- Buddha's Body
- buddhakaya; Buddha-body
|
| 佛树 |
佛樹 |
102 |
bodhi tree
|
| 佛土 |
|
102 |
Buddha land
|
| 佛心 |
|
102 |
- Buddha’s Mind
- mind of Buddha
|
| 佛眼观 |
佛眼觀 |
70 |
observe them through the Buddha eye
|
| 佛印 |
|
102 |
- Buddha-seal; Buddha mudra
- a small statue of a Buddha
- Chan Master Foyin
|
| 佛智 |
|
102 |
Buddha knowledge; Buddha wisdom
|
| 佛足 |
|
102 |
buddhapāda; Buddha footprints
|
| 伏忍 |
|
102 |
controlled patience
|
| 复有学 |
復有學 |
102 |
still under training
|
| 富单那 |
富單那 |
102 |
putana
|
| 福德 |
|
102 |
- Fortune and Virtue
- Merit and Virtue
- merit earned; reward; good fortune and good moral conduct
|
| 赴火 |
|
102 |
to burn oneself alive
|
| 覆肩衣 |
|
102 |
sankaksika; a five-stripped robe
|
| 福生 |
|
102 |
fortunate rebirth
|
| 福田 |
|
102 |
- field of merit
- field of blessing
|
| 福业 |
福業 |
102 |
virtuous actions
|
| 覆障 |
|
102 |
- covered; āvṛta
- Rāhula
|
| 福智 |
|
102 |
- Fortune and Wisdom
- merit and wisdom
|
| 干城 |
乾城 |
103 |
city of the gandharvas
|
| 感应道交 |
感應道交 |
103 |
mutual interaction between those cultivating on the path and the Buddha
|
| 高五百由旬 |
|
103 |
five hundred yoganas in height
|
| 高座 |
|
103 |
- a high seat; a pulpit
- Gaozuo
|
| 根钝 |
根鈍 |
103 |
limited capacities
|
| 根本禅 |
根本禪 |
103 |
fundamental meditation
|
| 根尘 |
根塵 |
103 |
the six roots and the six dusts
|
| 根机 |
根機 |
103 |
fundamental ability
|
| 根力 |
|
103 |
mūlabala; the five sense organs and corresponding consciousnesses
|
| 根缘 |
根緣 |
103 |
nature and conditioning environment
|
| 供佛 |
|
103 |
to make offerings to the Buddha
|
| 贡高 |
貢高 |
103 |
proud; arrogant; conceited
|
| 恭敬供养 |
恭敬供養 |
103 |
honored
|
| 古佛 |
|
103 |
former Buddhas
|
| 故经云 |
故經云 |
103 |
thus, the sutra says
|
| 灌顶 |
灌頂 |
103 |
- consecration
- Anointment
- abhiseka; abhisecana; anointment; consecration
- Guanding
|
| 观佛 |
觀佛 |
103 |
to contemplate on the Buddha
|
| 观经 |
觀經 |
103 |
- discernment sutras
- Contemplation Sutra
|
| 观空 |
觀空 |
103 |
- Observing Emptiness
- to view all things as empty
- Guan Kong
|
| 观门 |
觀門 |
103 |
the gate of contemplation
|
| 观想 |
觀想 |
103 |
- contemplation
- Visualize
- to contemplate; to visualize
|
| 观心 |
觀心 |
103 |
- Observe the Mind
- to contemplate the mind
|
| 观行 |
觀行 |
103 |
contemplation and action
|
| 观行即 |
觀行即 |
103 |
identity in meditative practice
|
| 观众生 |
觀眾生 |
103 |
observing living beings
|
| 广心 |
廣心 |
103 |
- a broad mind
- Guang Xin
|
| 广演 |
廣演 |
103 |
exposition
|
| 广长舌 |
廣長舌 |
103 |
a broad and long tongue
|
| 广果 |
廣果 |
103 |
without fruit
|
| 广解 |
廣解 |
103 |
vaipulya; vast; extended
|
| 广说 |
廣說 |
103 |
to explain; to teach
|
| 观心释 |
觀心釋 |
103 |
mind-discerning exegisis
|
| 观智 |
觀智 |
103 |
wisdom from contemplation
|
| 归戒 |
歸戒 |
103 |
to take refuge in the Triple Gem
|
| 归命 |
歸命 |
103 |
- to devote one's life
- namo; to pay respect to; homage
|
| 归真 |
歸真 |
103 |
to return to Tathata
|
| 果德 |
|
103 |
fruit of merit
|
| 果地 |
|
103 |
stage of fruition; stage of attainment
|
| 果极 |
果極 |
103 |
stage of reward; stage of attainment
|
| 果位 |
|
103 |
stage of reward; stage of attainment
|
| 果报 |
果報 |
103 |
fruition; the result of karma
|
| 果分 |
|
103 |
effect; reward
|
| 过去佛 |
過去佛 |
103 |
past Buddhas
|
| 果行 |
|
103 |
fruition and conduct
|
| 孤起 |
|
103 |
gatha; verses
|
| 骨身 |
|
103 |
relics
|
| 和合众 |
和合眾 |
104 |
saṃgha; monastic gathering
|
| 恒沙 |
恆沙 |
104 |
- sands of the River Ganges
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 恒河沙 |
恆河沙 |
104 |
- Sands of the Ganges
- grains of sand in the Ganges River; innumerable
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 和上 |
|
104 |
an abbot; a monk
|
| 弘宣 |
|
104 |
to widely advocate
|
| 弘法 |
|
104 |
- Dharma Propagation
- to propagate Buddhist teachings; to promote the Dharma
|
| 弘经 |
弘經 |
104 |
to promote a sutra
|
| 弘誓 |
|
104 |
great vows
|
| 后际 |
後際 |
104 |
a later time
|
| 后末世 |
後末世 |
104 |
last age
|
| 后生 |
後生 |
104 |
later rebirths; subsequent births
|
| 后五 |
後五 |
104 |
following five hundred years
|
| 后身 |
後身 |
104 |
last body; next body; last rebirth
|
| 后说 |
後說 |
104 |
spoken later
|
| 护身 |
護身 |
104 |
protection of the body
|
| 护世 |
護世 |
104 |
protectors of the world
|
| 化城 |
|
104 |
manifested city; illusory city
|
| 化城喻品 |
|
104 |
The Simile of the Phantom City
|
| 化导 |
化導 |
104 |
instruct and guide
|
| 化度 |
|
104 |
convert and liberate; teach and save
|
| 化众生 |
化眾生 |
104 |
to transform living beings
|
| 化法 |
|
104 |
doctrines of conversion
|
| 化佛 |
|
104 |
a Buddha image
|
| 坏色 |
壞色 |
104 |
kasaya; kaṣāya
|
| 还复 |
還復 |
104 |
again
|
| 幻人 |
|
104 |
an illusionist; a conjurer
|
| 幻师 |
幻師 |
104 |
- magician
- an illusionist; a conjurer
|
| 欢喜地 |
歡喜地 |
104 |
- Ground of Joy
- the ground of joy
|
| 欢喜踊跃 |
歡喜踊躍 |
104 |
leaped up with joy
|
| 还源 |
還源 |
104 |
ceasing; cessation; nivṛtti
|
| 化人 |
|
104 |
a conjured person
|
| 化生 |
|
104 |
to be born from transformation; upapadukayoni; opapatikayoni
|
| 化缘 |
化緣 |
104 |
- the reason of a Buddha's or bodhisattva's coming to the world to teach
- the conditions or opportunity for transformation
- to collect alms
|
| 化主 |
|
104 |
lord of transformation
|
| 化作 |
|
104 |
to produce; to conjure
|
| 慧根 |
|
104 |
root of wisdom; organ of wisdom
|
| 慧解脱 |
慧解脫 |
104 |
one who is liberated through wisdom; prajñāvimukta
|
| 慧门 |
慧門 |
104 |
gateway to wisdom
|
| 会入 |
會入 |
104 |
cause to flow together; harmonizes with
|
| 毁辱 |
毀辱 |
104 |
to slander and humiliate
|
| 会三归一 |
會三歸一 |
104 |
to unite the three [vehicles] as one
|
| 慧身 |
|
104 |
body of wisdom
|
| 慧光 |
|
104 |
- the light of wisdom
- Huiguang
- Ekō
- Ekō
|
| 慧命 |
|
104 |
- wisdom-life
- friend; brother
|
| 迴向 |
|
104 |
to transfer merit; to dedicate; pariṇāmanā
|
| 毁呰 |
毀呰 |
104 |
to denigrate
|
| 护念 |
護念 |
104 |
- Safeguard the Mind
- for a Buddha, bodhisattva, or demigod to protect a Buddhist disciple
- focus the mind on; samanvāharati
|
| 火宅 |
|
104 |
- burning house
- the parable of the burning house
|
| 集谛 |
集諦 |
106 |
the truth of the cause of suffering; the noble truth of the cause of suffering
|
| 济度 |
濟度 |
106 |
to ferry across
|
| 寂光 |
|
106 |
calm and illuminating
|
| 即灭化城 |
即滅化城 |
106 |
causes the magic city to disappear
|
| 机用 |
機用 |
106 |
skillful application
|
| 偈赞 |
偈讚 |
106 |
to sing in praise of
|
| 假观 |
假觀 |
106 |
contemplation on provisional truth
|
| 假实 |
假實 |
106 |
false and true; illusory and real
|
| 驾以白牛 |
駕以白牛 |
106 |
yoked with white bullocks
|
| 假有 |
|
106 |
Nominal Existence
|
| 加趺坐 |
|
106 |
sit with crossed legs; sit in the lotus position
|
| 迦楼罗 |
迦樓羅 |
106 |
garuda
|
| 迦罗 |
迦羅 |
106 |
- kala; a very short unit of time
- kala; a very small particle
|
| 伽罗 |
伽羅 |
106 |
a kind of wood used for incense
|
| 见宝塔 |
見寶塔 |
106 |
Seeing the Tower
|
| 见大 |
見大 |
106 |
the element of visibility
|
| 见道 |
見道 |
106 |
- to see the Way
- darśanamārga; path of vision
|
| 见佛闻法 |
見佛聞法 |
106 |
to see a Buddha and hear the teachings of the Dharma
|
| 渐教 |
漸教 |
106 |
gradual teachings
|
| 见相 |
見相 |
106 |
perceiving the subject
|
| 见修 |
見修 |
106 |
mistaken views and practice
|
| 见处 |
見處 |
106 |
dwelling in wrong views
|
| 见谛 |
見諦 |
106 |
realization of the truth
|
| 见法 |
見法 |
106 |
- for a Dharma to manifest in the world
- to realize the impermanence and nonself of all dharmas
- to understand reality
|
| 见佛 |
見佛 |
106 |
- Seeing the Buddha
- to see the Buddha
|
| 讲经 |
講經 |
106 |
- Expounding the Dharma
- to teach the sutras
- to teach sutras
|
| 降魔 |
|
106 |
to subdue Mara; to defeat evil
|
| 见惑 |
見惑 |
106 |
misleading views
|
| 见思 |
見思 |
106 |
- mistaken views and thought
- misleading views
|
| 见者 |
見者 |
106 |
observer; draṣṭṛ
|
| 见浊 |
見濁 |
106 |
view degeneration; drishtikashaya
|
| 教网 |
教網 |
106 |
the net of the teaching
|
| 教行 |
|
106 |
- teaching and practice
- teaching and practice; instruction and conduct
|
| 教证 |
教證 |
106 |
textual confirmation
|
| 教理 |
|
106 |
religious doctrine; dogma
|
| 教示 |
|
106 |
insruct; upadiś
|
| 教相 |
|
106 |
classification of teachings
|
| 教益 |
|
106 |
the benefits of instruction
|
| 袈裟 |
|
106 |
- kasaya
- kasaya; kaṣāya
- kasaya
|
| 加威力 |
|
106 |
power to bless
|
| 寂定 |
|
106 |
samadhi
|
| 戒定慧 |
|
106 |
- morality, meditative concentration, wisdom
- morality, wisdom, and meditation; the three studies; the three trainings; triśikṣā
|
| 节量食 |
節量食 |
106 |
eating a limited amount
|
| 戒取 |
|
106 |
attachment to heterodox teachings
|
| 戒法 |
|
106 |
the rules of the precepts
|
| 劫火 |
|
106 |
kalpa fire
|
| 解空 |
|
106 |
to understand emptiness
|
| 界内 |
界內 |
106 |
within a region; within the confines
|
| 界内惑 |
界內惑 |
106 |
delusion within the three realms
|
| 阶位 |
階位 |
106 |
rank; position; stage
|
| 结缘 |
結緣 |
106 |
- Develop Affinities
- to develop affinity
- to form affinities; karmic affinity
|
| 积集 |
積集 |
106 |
saṃcaya; collection; gathering; accumulation; heap
|
| 寂灭忍 |
寂滅忍 |
106 |
patience that leads to complete Nirvāṇa
|
| 金翅鸟 |
金翅鳥 |
106 |
- suparna bird; suparni bird
- a garuda
|
| 金幢 |
|
106 |
golden banner
|
| 金光明 |
|
106 |
golden light
|
| 金轮 |
金輪 |
106 |
golden wheel; kancana-mandala; kancana-cakra
|
| 金人 |
|
106 |
golden person; Buddha statue
|
| 尽诸有结 |
盡諸有結 |
106 |
fetters completely destroyed
|
| 金地 |
|
106 |
Buddhist temple
|
| 经本 |
經本 |
106 |
Sutra
|
| 净地 |
淨地 |
106 |
a pure location
|
| 净观 |
淨觀 |
106 |
pure contemplation
|
| 经家 |
經家 |
106 |
one who collects the sutras
|
| 经教 |
經教 |
106 |
teaching of the sūtras
|
| 净居天 |
淨居天 |
106 |
suddhavasa; pure abodes
|
| 净天 |
淨天 |
106 |
pure devas
|
| 净信心 |
淨信心 |
106 |
serene faith
|
| 净修 |
淨修 |
106 |
proper cultivation
|
| 净眼 |
淨眼 |
106 |
- pure eyes
- Vimalanetra
|
| 净智 |
淨智 |
106 |
Pure Wisdom
|
| 境智 |
|
106 |
objective world and subjective mind
|
| 金刚定 |
金剛定 |
106 |
vajrasamādhi
|
| 金刚心 |
金剛心 |
106 |
- Diamond heart
- adamantine-like mind
- adamantine-like concentration; vajropamasamādhi
|
| 经法 |
經法 |
106 |
canonical teachings
|
| 净戒 |
淨戒 |
106 |
- Pure Precepts
- perfect observance
- Jing Jie
|
| 净界 |
淨界 |
106 |
pure land
|
| 精进力 |
精進力 |
106 |
unfailing progress; vīryabala
|
| 经论 |
經論 |
106 |
sutras and shastras; scriptures and commentaries
|
| 镜面 |
鏡面 |
106 |
face of a mirror; ādraśatala
|
| 净妙 |
淨妙 |
106 |
pure and subtle
|
| 净命 |
淨命 |
106 |
friend; brother; āyuṣman
|
| 静室 |
靜室 |
106 |
- meditation room
- a quiet place
|
| 净心 |
淨心 |
106 |
- Purify the Mind
- a purified mind
|
| 净域 |
淨域 |
106 |
pure land
|
| 紧那罗 |
緊那羅 |
106 |
kimnara
|
| 近事 |
|
106 |
disciple; lay person
|
| 今圆 |
今圓 |
106 |
present perfect teaching
|
| 尽智 |
盡智 |
106 |
understanding of the eradiction of afflictions; kṣayajñāna
|
| 偈颂 |
偈頌 |
106 |
a gatha; a chant
|
| 九辙 |
九轍 |
106 |
nine tracks
|
| 九次第定 |
|
106 |
nine graduated concentrations
|
| 九道 |
|
106 |
the nine truths
|
| 九界 |
|
106 |
the nine realms
|
| 九世 |
|
106 |
nine worlds
|
| 九相 |
|
106 |
nine meditations
|
| 九想 |
|
106 |
nine meditations; navasamjna
|
| 久修 |
|
106 |
practiced for a long time
|
| 九法 |
|
106 |
nine dharmas; navadharma
|
| 九品 |
|
106 |
nine grades
|
| 久远劫来 |
久遠劫來 |
106 |
through long kalpas
|
| 偈言 |
|
106 |
a verse; a gatha
|
| 髻珠 |
|
106 |
a pearl worn in a topknot or at the top of the head
|
| 具缚 |
具縛 |
106 |
completely bound; completely bound in delusion
|
| 俱解脱 |
俱解脫 |
106 |
simultaneous liberation
|
| 俱空 |
|
106 |
both self and all things are empty
|
| 俱生 |
|
106 |
occuring together
|
| 卷第八 |
|
106 |
scroll 8
|
| 卷第二 |
|
106 |
scroll 2
|
| 卷第九 |
|
106 |
scroll 9
|
| 卷第六 |
|
106 |
scroll 6
|
| 卷第七 |
|
106 |
scroll 7
|
| 卷第三 |
|
106 |
scroll 3
|
| 卷第十 |
|
106 |
scroll 10
|
| 卷第四 |
|
106 |
scroll 4
|
| 卷第五 |
|
106 |
scroll 5
|
| 卷第一 |
|
106 |
scroll 1
|
| 觉道 |
覺道 |
106 |
Path of Awakening
|
| 觉观 |
覺觀 |
106 |
awareness and discrimination; coarse awareness and fine perception
|
| 觉者 |
覺者 |
106 |
awakened one
|
| 具戒 |
|
106 |
- full ordination; upasaṃpanna; upasaṃpadā
- gifted with conduct
|
| 具足 |
|
106 |
- Completeness
- complete; accomplished
- Purāṇa
|
| 具足清净 |
具足清淨 |
106 |
complete and pure
|
| 开权 |
開權 |
107 |
to dispell delusion and explain reality
|
| 开权显实 |
開權顯實 |
107 |
exposing the expedient and revealing the real
|
| 开显 |
開顯 |
107 |
open up and reveal
|
| 开遮 |
開遮 |
107 |
to allow and to prohibit
|
| 开悟众生 |
開悟眾生 |
107 |
awaken sentient beings
|
| 堪能 |
|
107 |
ability to undertake
|
| 龛室 |
龕室 |
107 |
niche; arched chamber
|
| 客尘 |
客塵 |
107 |
external taint
|
| 空法 |
|
107 |
to regard all things as empty
|
| 空观 |
空觀 |
107 |
to observe emptiness; to reflect on the emptiness of all phenomenon
|
| 空即是色 |
|
107 |
emptiness is form
|
| 空见 |
空見 |
107 |
- View of Emptiness
- view of emptiness
|
| 空空 |
|
107 |
the emptiness of emptiness; the delusion of emptiness
|
| 空门 |
空門 |
107 |
- Gate of Emptiness
- the teaching that everything is emptiness
|
| 空三昧 |
|
107 |
the samādhi of emptiness
|
| 空行 |
|
107 |
practicce according to emptiness
|
| 空有 |
|
107 |
- Emptiness and Existence
- non-existent and existent; emptiness and having self
|
| 空有不二 |
|
107 |
Non-Duality of Emptiness and Existence
|
| 空寂 |
|
107 |
śūnyatā; emptiness; emptiness of inherent existence
|
| 空理 |
|
107 |
principle of śūnya; principle of emptiness
|
| 空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
| 口业 |
口業 |
107 |
- Verbal Karma
- verbal karma
|
| 口密 |
|
107 |
mystery of speech
|
| 口四 |
|
107 |
four unwholesome acts of speech
|
| 苦谛 |
苦諦 |
107 |
the truth of suffering; the noble truth of the existence of suffering
|
| 苦果 |
|
107 |
- Effects of Suffering
- suffering as a karmic result
|
| 苦受 |
|
107 |
the sensation of pain
|
| 苦习 |
苦習 |
107 |
the [noble truth of the] origination of suffering
|
| 快得安隐 |
快得安隱 |
107 |
reached the place of happy rest
|
| 苦法智 |
|
107 |
knowledge of the truth of suffering
|
| 苦海 |
|
107 |
- ocean of suffering
- sea of suffering; abyss of worldly suffering
|
| 苦集 |
|
107 |
accumulation as the cause of suffering
|
| 苦器 |
|
107 |
hell
|
| 苦痛 |
|
107 |
the sensation of pain
|
| 苦行 |
|
107 |
- austerity
- ascetism; tapas
|
| 苦行六年 |
|
107 |
six years practicing ascetism
|
| 苦行人 |
|
107 |
an ascetic
|
| 苦行者 |
|
107 |
ascetic
|
| 苦乐 |
苦樂 |
107 |
joy and pain
|
| 来生 |
來生 |
108 |
later rebirths; subsequent births
|
| 来世 |
來世 |
108 |
future worlds; the next world; the next life
|
| 乐法 |
樂法 |
108 |
joy in the Dharma
|
| 乐说 |
樂說 |
108 |
the joy of teaching the Dharma
|
| 乐说辩才 |
樂說辯才 |
108 |
joyfully taught the Dharma with eloquence
|
| 乐欲 |
樂欲 |
108 |
the desire for joy
|
| 乐德 |
樂德 |
108 |
the virtue of joy
|
| 离垢地 |
離垢地 |
108 |
the ground of freedom from defilement
|
| 理观 |
理觀 |
108 |
the concept of truth
|
| 理即 |
|
108 |
identity in principle
|
| 利乐 |
利樂 |
108 |
blessing and joy
|
| 利物 |
|
108 |
to benefit sentient beings
|
| 利喜 |
|
108 |
to bring profit and joy
|
| 立义 |
立義 |
108 |
establishing the definition
|
| 离欲 |
離欲 |
108 |
free of desire
|
| 利众生 |
利眾生 |
108 |
beneficial to the world
|
| 离诸着 |
離諸著 |
108 |
abandoning all those points of attachment
|
| 两序 |
兩序 |
108 |
two rows
|
| 莲华 |
蓮華 |
108 |
- Lotus Flower
- a lotus flower; padma
- white lotus flower; pundarika
|
| 料拣 |
料揀 |
108 |
to expound; to explain; to comment upon
|
| 料简 |
料簡 |
108 |
to expound; to explain; to comment upon
|
| 了义 |
了義 |
108 |
nītārtha; definitive
|
| 了知 |
|
108 |
to understand clearly
|
| 利根 |
|
108 |
natural powers of intelligence
|
| 离垢 |
離垢 |
108 |
- Undefiled
- vimalā; stainless; immaculate
|
| 离过 |
離過 |
108 |
eliminating faults; vāntadoṣa
|
| 灵庙 |
靈廟 |
108 |
stupa
|
| 令众生 |
令眾生 |
108 |
lead sentient beings
|
| 领解 |
領解 |
108 |
to understand what is taught; to receive and interpret
|
| 灵瑞 |
靈瑞 |
108 |
udumbara
|
| 理趣 |
|
108 |
thought; mata
|
| 理实 |
理實 |
108 |
truth
|
| 六波罗蜜 |
六波羅蜜 |
108 |
six pāramitas; six perfections
|
| 六尘 |
六塵 |
108 |
six sense objects; six dusts
|
| 六处 |
六處 |
108 |
the six sense organs; sadayatana
|
| 六道 |
|
108 |
six realms; six realms of existence; six destinies
|
| 六根互用 |
|
108 |
Mutual dependence of the six sense organs
|
| 六根清净 |
六根清淨 |
108 |
Purity of the Six Senses
|
| 六即 |
|
108 |
the six identities
|
| 六界 |
|
108 |
six elements; six realms
|
| 留难 |
留難 |
108 |
the difficulty of evil spirits left behind to hinder doing of good deed
|
| 六忍 |
|
108 |
six kinds of tolerance
|
| 六入 |
|
108 |
the six sense objects
|
| 六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
| 六通 |
|
108 |
six supernatural powers
|
| 六行 |
|
108 |
- practice of the six pāramitās
- six ascetic practices
|
| 六众 |
六眾 |
108 |
group of six monastics
|
| 六种震动 |
六種震動 |
108 |
shaken in six different ways
|
| 六法 |
|
108 |
the six dharmas
|
| 六十二见 |
六十二見 |
108 |
sixty two views
|
| 流通分 |
|
108 |
the third of three parts of a sutra
|
| 利养 |
利養 |
108 |
gain
|
| 利益众生 |
利益眾生 |
108 |
help sentient beings
|
| 龙神 |
龍神 |
108 |
dragon spirit
|
| 漏尽 |
漏盡 |
108 |
defilements exhausted
|
| 露地 |
|
108 |
dewy ground; the outdoors
|
| 露地坐 |
|
108 |
staying outdoors
|
| 乱心 |
亂心 |
108 |
a confused mind; an unsettled mind
|
| 论法 |
論法 |
108 |
argumentation; discourse upon
|
| 轮迴三界 |
輪迴三界 |
108 |
transmigrating in the three realms
|
| 轮王 |
輪王 |
108 |
wheel turning king
|
| 轮相 |
輪相 |
108 |
stacked rings; wheel
|
| 论义 |
論義 |
108 |
upadeśa; upadesa
|
| 罗刹 |
羅剎 |
108 |
- raksasa
- raksasa
|
| 罗门 |
羅門 |
108 |
Brahman
|
| 略明 |
|
108 |
brief explaination
|
| 律仪 |
律儀 |
108 |
- Vinaya and Rules
- rules and ceremonies
- restraint; saṃvara
|
| 马宝 |
馬寶 |
109 |
the treasure of horses; aśvaratna
|
| 马藏 |
馬藏 |
109 |
hidden resembling a horse’s
|
| 满愿 |
滿願 |
109 |
fulfill wishes; paripūrṇa-saṃkalpa
|
| 盲冥 |
|
109 |
blind and in darkness
|
| 满字 |
滿字 |
109 |
the complete word; complete teaching
|
| 秘藏 |
|
109 |
to conceal a secret; treasury of the profound mysteries
|
| 祕藏 |
|
109 |
to conceal a secret; treasury of the profound mysteries
|
| 迷心 |
|
109 |
a deluded mind
|
| 面门 |
面門 |
109 |
- forehead
- mouth
- line across the upper lip
|
| 妙果 |
|
109 |
wonderful fruit
|
| 妙觉 |
妙覺 |
109 |
- self-enlightenment to enlighten others; wonderous awakening
- Suprabuddha
|
| 妙理 |
|
109 |
- a suble principle; a wonderous principle
- Miaoli
|
| 妙色 |
|
109 |
wonderful form
|
| 妙心 |
|
109 |
Wondrous Mind
|
| 妙行 |
|
109 |
a profound act
|
| 妙智 |
|
109 |
wonderful Buddha-wisdom
|
| 妙庄严 |
妙莊嚴 |
109 |
Wondrous Adornment
|
| 妙善 |
|
109 |
wholesome; kuśala
|
| 妙土 |
|
109 |
pure land
|
| 妙音 |
|
109 |
a wonderful sound; ghoṣa
|
| 灭谛 |
滅諦 |
109 |
the truth of the cessation of suffering; the noble truth of the extinction of suffering
|
| 灭法 |
滅法 |
109 |
unconditioned dharma
|
| 灭度 |
滅度 |
109 |
- to extinguish worries and the sea of grief
- Nirvāṇa; Nibbāna; Nirvana
|
| 灭后 |
滅後 |
109 |
after the Buddhas's Nirvāṇa
|
| 灭智 |
滅智 |
109 |
understanding of the extinction of suffering; understanding of the third of the four noble truths
|
| 灭罪 |
滅罪 |
109 |
erase karma from sins
|
| 密教 |
|
109 |
esoteric teachings; esoteric Buddhism
|
| 迷闷 |
迷悶 |
109 |
stupefied; mūrchita
|
| 明禅 |
明禪 |
109 |
Clarity of Chan
|
| 名僧 |
|
109 |
renowned monastic
|
| 名身 |
|
109 |
group of names
|
| 名天 |
|
109 |
famous ruler
|
| 名曰 |
|
109 |
to be named; to be called
|
| 命者 |
|
109 |
concept of life; jīva
|
| 密语 |
密語 |
109 |
mantra
|
| 密意 |
|
109 |
- Secret Intentions
- hidden meaning
- intention
|
| 魔军 |
魔軍 |
109 |
Māra's army
|
| 末法 |
|
109 |
Age of Declining Dharma; Declining Dharma; The Period of Declining of Dharma
|
| 摩诃般若 |
摩訶般若 |
109 |
great wisdom; mahāprajñā
|
| 摩诃萨埵 |
摩訶薩埵 |
109 |
mahasattva; a great being
|
| 摩诃萨 |
摩訶薩 |
109 |
- mahasattva
- mahāsattva; mohasattva; a great being
|
| 摩竭 |
|
109 |
makara
|
| 魔界 |
|
109 |
Mara's realm
|
| 摩尼 |
|
109 |
mani; jewel
|
| 魔事 |
|
109 |
Māra's deeds; hindrances
|
| 目足 |
|
109 |
eyes and feet
|
| 南无佛 |
南無佛 |
110 |
- Homage to the Buddha
- namo buddha
|
| 纳衣 |
納衣 |
110 |
monastic robes
|
| 那含 |
|
110 |
anāgāmin
|
| 乃至一念 |
|
110 |
even a single thought
|
| 难胜 |
難勝 |
110 |
very difficult to overcome
|
| 难胜地 |
難勝地 |
110 |
the ground of mastery of final difficulties
|
| 难思 |
難思 |
110 |
hard to believe; incredible
|
| 难信 |
難信 |
110 |
hard to believe
|
| 难信难解 |
難信難解 |
110 |
hard to believe and hard to understand
|
| 难信之法 |
難信之法 |
110 |
teachings that are hard to believe
|
| 那术 |
那術 |
110 |
nayuta; a huge number
|
| 那由他 |
|
110 |
a nayuta
|
| 内外空 |
內外空 |
110 |
inside and outside are empty; intrinsically empty
|
| 内证 |
內證 |
110 |
personal realization; inner understanding; pratyātmādhigama
|
| 内观 |
內觀 |
110 |
vipasyana; insight meditation
|
| 内空 |
內空 |
110 |
empty within
|
| 能变 |
能變 |
110 |
able to change
|
| 能持 |
|
110 |
ability to uphold the precepts
|
| 能诠 |
能詮 |
110 |
able to explain the Buddha's teachings
|
| 能仁 |
|
110 |
great in lovingkindness
|
| 能信 |
|
110 |
able to believe
|
| 能化 |
|
110 |
a teacher
|
| 能立 |
|
110 |
a proposition; sādhana
|
| 能破 |
|
110 |
refutation
|
| 能所 |
|
110 |
ability to transform and transformable
|
| 能行 |
|
110 |
ability to act
|
| 逆顺 |
逆順 |
110 |
resisting and complying; disobeying and obeying
|
| 念法 |
|
110 |
- Way of Contemplation
- to recollect or chant the Dharma; dharmānusmṛti
|
| 念佛 |
|
110 |
- to chant Buddha's name
- to recollect the Buddha; to chant the name of the Buddha
|
| 念念 |
|
110 |
thought after thought; successive moments of thought
|
| 念持 |
|
110 |
- to remember and to accept and maintain faith
- Smrtisamprajanyin
|
| 念处 |
念處 |
110 |
smṛtyupasthāna; satipaṭṭhāna; smrtyupasthana; satipatthana; foundation of mindfulness
|
| 念佛三昧 |
|
110 |
samādhi of recollecting the Buddha
|
| 念力 |
|
110 |
- Power of the Mind
- the power of mindfulness
|
| 念言 |
|
110 |
words from memory
|
| 泥梨 |
|
110 |
hell; niraya
|
| 泥犁 |
|
110 |
hell; niraya
|
| 牛王 |
|
110 |
king of bulls
|
| 煖法 |
|
110 |
method of heat; uṣmagata
|
| 偏圆 |
偏圓 |
112 |
partial and [in contrast with] all-embracing
|
| 毘佛略 |
|
112 |
vaipulya
|
| 毘摩 |
|
112 |
- dharma
- Vimalā
- Kapimala
|
| 品第一 |
|
112 |
Chapter One
|
| 毘尼 |
|
112 |
monastic discipline; vinaya
|
| 频伽 |
頻伽 |
112 |
kalavinka; kalaviṅka
|
| 毘舍阇 |
毘舍闍 |
112 |
pisaca
|
| 毘陀罗 |
毘陀羅 |
112 |
vetāla; vetāḍa
|
| 譬喻品 |
|
112 |
Chapter on Similes
|
| 辟支 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
| 辟支佛 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
| 破佛 |
|
112 |
persecution of Buddhism
|
| 破僧 |
|
112 |
- to disrupt a monastic in meditation
- to disrupt the harmony of the monastic community
|
| 婆陀 |
|
112 |
avadāna; apadāna
|
| 菩萨心 |
菩薩心 |
112 |
- Bodhi Mind
- a bodhisattva's mind
- bodhisattva's mind
|
| 普见 |
普見 |
112 |
observe all places
|
| 普请 |
普請 |
112 |
- Universally Inviting
- communal labor
|
| 菩萨摩诃萨 |
菩薩摩訶薩 |
112 |
bodhisattva mahāsattva
|
| 菩萨身 |
菩薩身 |
112 |
bodhisattva's body
|
| 菩萨位 |
菩薩位 |
112 |
bodhisattvahood
|
| 菩萨地 |
菩薩地 |
112 |
stage of bodhisattva; bodhisattvabhūmi
|
| 菩萨行 |
菩薩行 |
112 |
bodhisattva-caryā; bodhisattva-carita; bodhisattva practice; actions of bodhisattvas
|
| 菩提树 |
菩提樹 |
80 |
- Bodhedrum magazine
- Bodhi Tree
- bodhi tree
|
| 菩提心 |
|
112 |
- bodhi mind
- bodhicitta; aspiration to enlightenment
|
| 普现 |
普現 |
112 |
universal manifestation
|
| 普现色身 |
普現色身 |
112 |
universal manifestation of physical forms
|
| 普贤行 |
普賢行 |
112 |
the practice of Samantabhadra
|
| 七处八会 |
七處八會 |
113 |
seven places with eight assemblies
|
| 七大 |
|
113 |
seven elements
|
| 七返 |
|
113 |
seven returns
|
| 七方便 |
|
113 |
seven expedient means
|
| 七佛 |
|
113 |
Seven Buddhas; Seven Past Buddhas; Seven Manushi Buddhas ／ saptatathāgata
|
| 七净 |
七淨 |
113 |
seven flowers of enlightenmenmt
|
| 七如 |
|
113 |
the seven aspects of thusness
|
| 七善 |
|
113 |
- seven dharmas; seven teachings
- seven excellent aspects
|
| 七善法 |
|
113 |
seven dharmas; seven teachings
|
| 七生 |
|
113 |
seven realms of arising
|
| 七圣财 |
七聖財 |
113 |
seven kinds of spiritual wealth
|
| 七贤 |
七賢 |
113 |
seven stages to Arhatship
|
| 起已遊行 |
|
113 |
rises from his seat and travels further
|
| 七有 |
|
113 |
seven realms of existence
|
| 七支 |
|
113 |
seven branches
|
| 千佛 |
|
113 |
thousand Buddhas
|
| 揵度 |
|
113 |
collection of rules; skandhaka
|
| 乾闼婆 |
乾闥婆 |
113 |
a gandharva
|
| 揵闼婆 |
揵闥婆 |
113 |
a gandharva
|
| 契经 |
契經 |
113 |
a sutra; a sūtra; a scripture; a discourse
|
| 七觉 |
七覺 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 起灭 |
起滅 |
113 |
saṃsāra; life and death
|
| 勤苦 |
|
113 |
devoted and suffering
|
| 勤行 |
|
113 |
diligent practice
|
| 七难 |
七難 |
113 |
seven calamities
|
| 亲承 |
親承 |
113 |
to entrust with duty
|
| 轻安 |
輕安 |
113 |
- Peaceful and at Ease
- at ease
- calmness; tranquillity; repose; serenity; prasrabhi; passaddhi
|
| 请法 |
請法 |
113 |
Request Teachings
|
| 罄无不尽 |
罄無不盡 |
113 |
total and exhaustive
|
| 清净众 |
清淨眾 |
113 |
the monastic community
|
| 清净土 |
清淨土 |
113 |
pure land
|
| 勤求 |
|
113 |
to diligently seek
|
| 勤修 |
|
113 |
cultivated; caritāvin
|
| 穷子 |
窮子 |
113 |
poor son
|
| 起尸 |
起屍 |
113 |
vetāla; vetāḍa
|
| 乞士 |
|
113 |
- Begging
- mendicant monk; bhikṣu
|
| 求不得苦 |
|
113 |
Not Getting What One Wants; suffering due to not getting what we want
|
| 求道 |
|
113 |
- Seeking the Way
- to seek the Dharma
|
| 求法 |
|
113 |
to seek the Dharma
|
| 取果 |
|
113 |
a producing seed; producing fruit
|
| 取结 |
取結 |
113 |
the bond of grasping
|
| 取与 |
取與 |
113 |
producing fruit and the fruit produced
|
| 权假 |
權假 |
113 |
provisional
|
| 权教 |
權教 |
113 |
provisional teaching
|
| 权实 |
權實 |
113 |
the expedient and the ultimately true
|
| 劝持 |
勸持 |
113 |
Urging Devotion
|
| 劝发 |
勸發 |
113 |
encouragement
|
| 权化 |
權化 |
113 |
appearance of a deity upon earth
|
| 劝请 |
勸請 |
113 |
to request; to implore
|
| 劝修 |
勸修 |
113 |
encouragement to cultivate
|
| 权宜 |
權宜 |
113 |
skill in means
|
| 权智 |
權智 |
113 |
contingent wisdom; expedient wisdom; skill in means
|
| 取灭度 |
取滅度 |
113 |
to enter Nirvāṇa; to pass away
|
| 取着 |
取著 |
113 |
grasping; attachment
|
| 染心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 热病 |
熱病 |
114 |
jaundice; kāmalā
|
| 任持 |
|
114 |
to entrust
|
| 忍法 |
|
114 |
method or stage of patience
|
| 人非人 |
|
114 |
kijnara; human or non-human being
|
| 人见 |
人見 |
114 |
the view of a person; view of a self
|
| 人空 |
|
114 |
empty of a permanent ego
|
| 人师 |
人師 |
114 |
a teacher of humans
|
| 人天乘 |
|
114 |
human and heavenly vehicles
|
| 仁王 |
|
114 |
- humane king
- the Buddha
|
| 任运 |
任運 |
114 |
to accomplish something by letting it occur naturally
|
| 热恼 |
熱惱 |
114 |
distressed; perturbed; troubled
|
| 人法 |
|
114 |
people and dharmas; people and teachings
|
| 忍法位 |
|
114 |
method or stage of patience
|
| 人天 |
|
114 |
- humans and devas
- people and devas; all living things
|
| 人王 |
|
114 |
king; nṛpa
|
| 人相 |
|
114 |
the notion of a person
|
| 人中 |
|
114 |
mānuṣyaka; a multitude of men
|
| 人众 |
人眾 |
114 |
many people; crowds of people
|
| 日星 |
|
114 |
sun; sūrya
|
| 融通 |
|
114 |
- Interpenetrative
- to blend; to combine; to mix; to
- Rongtong
|
| 肉髻 |
|
114 |
usnisa
|
| 肉身 |
|
114 |
the physical body
|
| 入不二法门 |
入不二法門 |
114 |
entering the gate of nonduality
|
| 入不二门 |
入不二門 |
114 |
Enter the Gate of Non-Duality
|
| 汝等 |
|
114 |
you [plural]; yuṣma; yūyam
|
| 汝等勿怖 |
|
114 |
Be not afraid, sirs
|
| 如法 |
|
114 |
In Accord With
|
| 入佛 |
|
114 |
to bring an image of a Buddha
|
| 入寂 |
|
114 |
to enter into Nirvāṇa
|
| 汝今谛听 |
汝今諦聽 |
114 |
pay attention closely
|
| 入空 |
|
114 |
to have an experiential understanding of the truth
|
| 如理 |
|
114 |
principle of suchness
|
| 如理智 |
|
114 |
wisdom of the ultimate principle
|
| 入灭 |
入滅 |
114 |
- to enter into nirvana
- to enter Nirvāṇa; to pass away
|
| 入涅槃 |
|
114 |
to enter Nirvāṇa
|
| 如如不动 |
如如不動 |
114 |
- Be Unmovable Like the Absolute Truth
- in unmoving suchness
|
| 入如来室 |
入如來室 |
114 |
having entered the abode of the Tathâgata
|
| 入室 |
|
114 |
- to enter the master's study for examination or instruction
- to enter the master's study
|
| 如是观 |
如是觀 |
114 |
Contemplate as Such
|
| 如是如是 |
|
114 |
Thus Is, Thus Is
|
| 入心 |
|
114 |
to enter the mind or heart
|
| 入众 |
入眾 |
114 |
To Enter the Assembly
|
| 入道 |
|
114 |
- to enter the Way
- to become a monastic
- to begin practicing Buddhism
|
| 入见道 |
入見道 |
114 |
to perceive the path in meditation
|
| 如来弟子 |
如來弟子 |
114 |
the Tathāgata's disciples
|
| 如来法身 |
如來法身 |
114 |
Dharmakāya of the Tathāgata
|
| 如来室 |
如來室 |
114 |
the abode of the Tathagata
|
| 如来衣 |
如來衣 |
114 |
the robe of the Tathagata
|
| 如来藏 |
如來藏 |
82 |
- Tathagatagarbha
- Buddha-nature; Buddha-dhatu; Buddha Principle; Tathāgatagarbha
- tathatā; suchness; inherent nature; true nature; tathata
|
| 如来座 |
如來座 |
114 |
the seat of the Tathagata
|
| 如量智 |
|
114 |
discriminative wisdom
|
| 入灭度 |
入滅度 |
114 |
to enter Nirvāṇa; to pass away
|
| 入涅 |
|
114 |
to enter Nirvāṇa; to pass away
|
| 若尔 |
若爾 |
114 |
then; tarhi
|
| 如如 |
|
114 |
- Thusness
- tathatā; suchness; inherent nature; true nature
|
| 如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
| 如是我闻 |
如是我聞 |
114 |
thus I have heard
|
| 如实智 |
如實智 |
114 |
knowledge of all things
|
| 如实知 |
如實知 |
114 |
- to understand things as they really are
- understanding of thusness
|
| 入胎 |
|
114 |
Entry into the womb; to be conceived from Heaven
|
| 如意珠 |
|
114 |
mani jewel
|
| 如意足 |
|
114 |
teleportation; ṛddyabhijṇa
|
| 萨埵 |
薩埵 |
115 |
- sentient being; being, existence; essence, nature, life; sense, consciousness
- sentient beings
|
| 三变 |
三變 |
115 |
three transformations
|
| 三禅 |
三禪 |
115 |
third dhyāna; third jhāna
|
| 三车 |
三車 |
115 |
[the parable of the] three carts
|
| 三达 |
三達 |
115 |
three insights; trividya
|
| 三大 |
|
115 |
the three greatnesses; triple significance
|
| 三道 |
|
115 |
- three paths
- three realms
|
| 三德 |
|
115 |
- three virtues
- three modes of nature; three guṇas
|
| 三等 |
|
115 |
- three equal characteristics
- three equals
|
| 三谛 |
三諦 |
115 |
three truths
|
| 三地 |
|
115 |
three grounds
|
| 三定 |
|
115 |
three samādhis
|
| 三毒 |
|
115 |
three poisons; trivisa
|
| 三恶趣 |
三惡趣 |
115 |
the three evil rebirths; the three evil realms
|
| 三法 |
|
115 |
- three dharmas
- three aspects of the Dharma
|
| 三佛 |
|
115 |
Trikāya; the three bodies of the Buddha
|
| 三根 |
|
115 |
- the three grade of wholesome roots
- the three unwholesome roots
- the three roots with no outflows; the three passionless roots
|
| 三光天子 |
|
115 |
the three glorious devaputras
|
| 三慧 |
|
115 |
three kinds of wisdom
|
| 三惑 |
|
115 |
three delusions
|
| 三迦叶 |
三迦葉 |
115 |
the three Kāsyapa brothers
|
| 三结 |
三結 |
115 |
the three fetters
|
| 三界外 |
|
115 |
outside the three dharma realms
|
| 三解脱 |
三解脫 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三经 |
三經 |
115 |
three sutras; group of three scriptures
|
| 三句 |
|
115 |
three questions
|
| 三空 |
|
115 |
three kinds of emptiness
|
| 三轮 |
三輪 |
115 |
the three cycles
|
| 三密 |
|
115 |
three mysteries
|
| 三明 |
|
115 |
three insights; trividya
|
| 三七日 |
|
115 |
twenty one days; trisaptāha
|
| 三千 |
|
115 |
three thousand-fold
|
| 三千大千世界 |
|
115 |
Three Thousandfold World System; trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 三千界 |
|
115 |
Three Thousandfold World System; a great chiliocosm; trichiliocosm; the cosmos
|
| 三三昧 |
|
115 |
three samādhis
|
| 三僧祇 |
|
115 |
the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
| 三善道 |
|
115 |
three benevolent rebirths; the three benevolent destinies
|
| 三生 |
|
115 |
- Three Lifetimes
- three lives; three rebirths
|
| 三乘 |
|
115 |
- Three Vehicles
- three vehicles; triyāna; triyana
|
| 三世 |
|
115 |
- Three Periods of Time
- three time periods; past, present, and future
|
| 三十二相 |
|
115 |
the thirty two marks of excellence; the thirty-two characteristic marks
|
| 三世佛 |
|
115 |
Buddhas of the three time periods
|
| 三十七道品 |
|
115 |
bodhipakkhiyadhamma; thirty-seven qualities related to enlightenment
|
| 三世因果 |
|
115 |
- Cause and Effect Across the Three Lifetimes
- Karma of the Three Time Periods
|
| 三世诸佛 |
三世諸佛 |
115 |
the Buddhas of past, present, and future
|
| 三受 |
|
115 |
three sensations; three vedanās
|
| 三途 |
|
115 |
three lower realms; the three evil rebirths; the three evil realms
|
| 三相 |
|
115 |
- the three marks of existence; trilakṣaṇa; tilakkhaṇa
- the three positions
- the three characteristics of conditioned dharmas
- the three characteristics
|
| 散心 |
|
115 |
a distracted mind
|
| 三行 |
|
115 |
- the three karmas; three phrase
- the three kinds of action
|
| 三性 |
|
115 |
the three natures; trisvabhava
|
| 三业 |
三業 |
115 |
three types of karma; three actions
|
| 三衣 |
|
115 |
the three robes of monk
|
| 三缘 |
三緣 |
115 |
three links; three nidānas
|
| 三灾 |
三災 |
115 |
Three Calamities
|
| 三藏教 |
|
115 |
Tripiṭaka teachings
|
| 三障 |
|
115 |
three barriers
|
| 三种二谛 |
三種二諦 |
115 |
three kinds of twofold truth
|
| 三转 |
三轉 |
115 |
Three Turnings Dharma Wheel
|
| 三座 |
|
115 |
triple seat
|
| 伞盖 |
傘蓋 |
115 |
canopy; chattra
|
| 三观 |
三觀 |
115 |
sanguan; threefold contemplation; three insights
|
| 三归 |
三歸 |
115 |
to take refuge in the Triple Gem
|
| 三果 |
|
115 |
the third fruit; the fruit of non-returning
|
| 散花 |
|
115 |
scatters flowers
|
| 三假 |
|
115 |
three delusions; three illusions
|
| 三苦 |
|
115 |
three kinds of suffering
|
| 三昧 |
|
115 |
- samadhi
- samādhi; concentrated meditation; mental concentration
|
| 三藐三佛陀 |
|
115 |
samyaksaṃbuddha; a perfectly enlightened one
|
| 三摩提 |
|
115 |
samādhi; concentrated meditation; mental concentration
|
| 三摩耶 |
|
115 |
- vow; samaya
- occasion
|
| 三菩提 |
|
115 |
saṃbodhi; complete enlightenment
|
| 散善 |
|
115 |
virtuous conduct without methodical structure
|
| 三十七品 |
|
115 |
thirty-seven qualities [related to enlightenment]
|
| 三十三身 |
|
115 |
the thirty three manifestations of Avalokiteśvara
|
| 三心 |
|
115 |
three minds
|
| 三智 |
|
115 |
three kinds of wisdom
|
| 三字 |
|
115 |
three characters
|
| 萨婆 |
薩婆 |
115 |
sarva; all, every
|
| 萨婆若 |
薩婆若 |
115 |
sarvajña
|
| 色界 |
|
115 |
- realm of form; rupadhatu
- dwelling in the realm of form; rūpāvacara
|
| 色入 |
|
115 |
entrances for objects of the senses
|
| 色身 |
|
115 |
- Physical Body
- the physical body; rupakaya
|
| 色想 |
|
115 |
form-perceptions
|
| 色心 |
|
115 |
form and the formless
|
| 色阴 |
色陰 |
115 |
the aggregate of form; rūpaskandha
|
| 色法 |
|
115 |
rupadharma; physical objects the phenomenal world
|
| 色界天 |
|
115 |
Form Realm heaven
|
| 色力 |
|
115 |
physical effort
|
| 僧事 |
|
115 |
monastic affairs; monastic administration
|
| 僧宝 |
僧寶 |
115 |
the jewel of the monastic community
|
| 僧伽梨 |
|
115 |
samghati; monastic outer robe
|
| 僧祇 |
|
115 |
asamkhyeya
|
| 僧众 |
僧眾 |
115 |
the monastic community; the sangha
|
| 色天 |
|
115 |
realm of form
|
| 杀戒 |
殺戒 |
115 |
precept against killing
|
| 沙门果 |
沙門果 |
115 |
the fruit of śramaṇa practice
|
| 沙弥 |
沙彌 |
115 |
- sramanera
- Sramanera; a novice Buddhist monk
|
| 善报 |
善報 |
115 |
wholesome retribution
|
| 善处 |
善處 |
115 |
a happy state
|
| 善恶 |
善惡 |
115 |
- good and evil
- good and evil
|
| 善分 |
|
115 |
good morals; kuśala-pakṣa
|
| 善见 |
善見 |
115 |
good for seeing; beautiful
|
| 善男子 |
|
115 |
- good men
- a good man; a son of a noble family
|
| 善女人 |
|
115 |
- good women
- a good woman; a daughter of a noble family
|
| 善逝 |
|
115 |
Immaculately Departed One; Well-Gone; Sugata
|
| 善说 |
善說 |
115 |
well expounded
|
| 善道 |
|
115 |
a benevolent rebirth; a benevolent destiny; heaven; a fortunate realm
|
| 扇多 |
|
115 |
sānta; tranquil; calm
|
| 善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
| 上根 |
|
115 |
a person of superior capacity
|
| 善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
| 善根力 |
|
115 |
power of wholesome roots
|
| 上人 |
|
115 |
- supreme teacher
- shangren; senior monastic
|
| 上首 |
|
115 |
- chief; presiding elders
- foremost; pramukha
|
| 善果 |
|
115 |
- Virtuous Outcomes
- a virtuous reward
|
| 善利 |
|
115 |
great benefit
|
| 善巧 |
|
115 |
- Skillful
- virtuous and clever; skilful
|
| 善巧方便 |
|
115 |
skillful and expedient means
|
| 善权 |
善權 |
115 |
upāyakauśalya; kauśalya; skill in means
|
| 善顺 |
善順 |
115 |
- sūrata; well disposed towards; compassionate
- Sūrata
|
| 善业 |
善業 |
115 |
wholesome acts; good actions
|
| 善哉 |
|
115 |
- Sadhu
- excellent
|
| 善知识 |
善知識 |
115 |
Dharma Friends; kalyāṇamitra; kalyāṇamitta; kalyanamitra
|
| 少净 |
少淨 |
115 |
limited purity
|
| 少欲 |
|
115 |
few desires
|
| 少欲知足 |
|
115 |
content with few desires
|
| 舌根 |
|
115 |
organ of taste; tongue
|
| 摄一切法 |
攝一切法 |
115 |
embraces all dharmas
|
| 摄众生戒 |
攝眾生戒 |
115 |
precept of embracing all living beings
|
| 摄持 |
攝持 |
115 |
- parigraha; to protect; to uphold; to take proper care
- grasping; saṃgraha
|
| 舍家 |
捨家 |
115 |
to become a monk or nun
|
| 舍离 |
捨離 |
115 |
to abandon; to give up; to depart; to leave
|
| 阇梨 |
闍梨 |
115 |
acarya; teacher
|
| 深法 |
|
115 |
a profound truth
|
| 身根 |
|
115 |
sense of touch
|
| 深经 |
深經 |
115 |
Mahāyāna sūtras; profound scriptures
|
| 身口意 |
|
115 |
body, speech, and mind
|
| 身密 |
|
115 |
mystery of the body
|
| 深妙 |
|
115 |
profound; deep and subtle
|
| 身受 |
|
115 |
the sense of touch; physical perception
|
| 身受心法 |
|
115 |
four bases of mindfulness
|
| 身业 |
身業 |
115 |
physical karma
|
| 深义 |
深義 |
115 |
deep meaning
|
| 舍那 |
|
115 |
- śāṇa; a robe; a garment
- insight; vipaśyanā; vipassanā
|
| 神变 |
神變 |
115 |
a divine transformation; a miracle
|
| 胜处 |
勝處 |
115 |
abode of superiority; station of mastery; abhibhāyatana
|
| 生法 |
|
115 |
sentient beings and dharmas
|
| 圣法 |
聖法 |
115 |
the sacred teachings of the Buddha
|
| 圣果 |
聖果 |
115 |
sacred fruit
|
| 生空 |
|
115 |
empty of a permanent ego
|
| 生苦 |
|
115 |
suffering due to birth
|
| 生忍 |
|
115 |
Ordinary Patience
|
| 生身 |
|
115 |
the physical body of a Buddha
|
| 生天 |
|
115 |
celestial birth
|
| 圣位 |
聖位 |
115 |
sagehood stage
|
| 生相 |
|
115 |
attribute of arising
|
| 圣种 |
聖種 |
115 |
- holy seed; monastic community
- proper teaching
|
| 胜法 |
勝法 |
115 |
surpassing dharmas
|
| 生佛 |
|
115 |
- a Buddha living in the world
- sentient beings and the Buddha
|
| 圣教 |
聖教 |
115 |
sacred teachings
|
| 生类 |
生類 |
115 |
species; insect
|
| 生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
| 生起 |
|
115 |
cause; arising
|
| 胜群 |
勝群 |
115 |
outstanding
|
| 胜人 |
勝人 |
115 |
best of men; narottama
|
| 生死苦 |
生死苦 |
115 |
suffering of Saṃsāra
|
| 声闻缘觉 |
聲聞緣覺 |
115 |
Śrāvakas and Pratyekabuddhas
|
| 圣心 |
聖心 |
115 |
holy mind; Buddha mind
|
| 胜行 |
勝行 |
115 |
distinguished actions
|
| 圣语 |
聖語 |
115 |
sacred language; āryabhāṣā; Sanskrit
|
| 胜者 |
勝者 |
115 |
victor; jina
|
| 身见 |
身見 |
115 |
views of a self
|
| 身入 |
|
115 |
the sense of touch
|
| 什深 |
甚深 |
115 |
very profound; what is deep
|
| 神通力 |
|
115 |
a spiritual power; supernatural powers; a remarkable ability; a magical power
|
| 深心 |
|
115 |
determination; resolution; adhyāśaya
|
| 神足 |
|
115 |
teleportation; ṛddyabhijṇa
|
| 舍去 |
捨去 |
115 |
reject
|
| 摄受 |
攝受 |
115 |
- to receive, take in
- to protect; to uphold; received and taken care of; kindness
|
| 舌相 |
|
115 |
the sign of a broad and long tongue
|
| 舍心 |
捨心 |
115 |
equanimity; the mind of renunciation
|
| 尸波罗蜜 |
尸波羅蜜 |
115 |
sila-paramita; the paramita of proper conduct
|
| 十波罗蜜 |
十波羅蜜 |
115 |
ten pāramitās; ten perfections
|
| 时到 |
時到 |
115 |
timely arrival
|
| 十德 |
|
115 |
ten virtues
|
| 十地 |
|
115 |
Ten Grounds of Bodhisattva Path; Ten Grounds; the ten grounds of the bodhisattva path; daśabhūmi
|
| 世第一法 |
|
115 |
the foremost dharma
|
| 十度 |
|
115 |
ten pāramitās; ten perfections
|
| 十恶 |
十惡 |
115 |
the ten evils
|
| 十二部 |
|
115 |
Twelve Divisions of Sutras
|
| 十二部经 |
十二部經 |
115 |
twelve divisions of Buddhist literature; dvādaśaṅga
|
| 十二头陀 |
十二頭陀 |
115 |
twelve ascetic practices
|
| 十二因缘 |
十二因緣 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十二缘门 |
十二緣門 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十法 |
|
115 |
ten rules; perfecting of the ten rules
|
| 是法不可示 |
|
115 |
It is impossible to explain it
|
| 十法界 |
|
115 |
ten dharma realms
|
| 十法界众生 |
十法界眾生 |
115 |
all beings within the Ten Dharma Realms
|
| 十方佛土 |
|
115 |
the Buddha realms of the ten directions
|
| 十方三世 |
|
115 |
Ten Directions and Three Periods of Time
|
| 十功德 |
|
115 |
ten virtues
|
| 十号 |
十號 |
115 |
the ten names of the Tathāgata; the ten epithets of the Tathāgata
|
| 示教 |
|
115 |
to point and instruct
|
| 实教 |
實教 |
115 |
real teaching
|
| 示教利喜 |
|
115 |
Inspiration, Teaching, Benefit, and Joy
|
| 十力 |
|
115 |
the ten powers of the Buddha; daśabala
|
| 十利 |
|
115 |
ten benefits
|
| 十如是 |
|
115 |
ten qualities
|
| 十方 |
|
115 |
- The Ten Directions
- the ten directions
|
| 十善道 |
|
115 |
ten wholesome kinds of karma
|
| 食时 |
食時 |
115 |
- mealtime
- forenoon; pūrvāhṇa
|
| 十使 |
|
115 |
ten messengers
|
| 释师子 |
釋師子 |
115 |
lion of the Śākyas
|
| 十想 |
|
115 |
ten notions
|
| 十信 |
|
115 |
the ten grades of faith
|
| 释疑 |
釋疑 |
115 |
explanation of doubts
|
| 示以三乘 |
|
115 |
explain the three vehicles
|
| 识阴 |
識陰 |
115 |
consciousness aggregate; vijñānaskandha; viññāṇakhandha
|
| 实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
| 时有仙人 |
時有仙人 |
115 |
At that time there lived a Seer
|
| 实智 |
實智 |
115 |
- knowledge of reality
- true wisdom
|
| 世智 |
|
115 |
worldly knowledge; secular understanding
|
| 十智 |
|
115 |
ten forms of understanding
|
| 时众 |
時眾 |
115 |
present company
|
| 十种通 |
十種通 |
115 |
ten types of spiritual knowledge
|
| 释子 |
釋子 |
115 |
son of Śākya; a disciple of the Buddha; a monk
|
| 十八界 |
|
115 |
eighteen realms
|
| 十八空 |
|
115 |
eighteen kinds of emptiness; eighteen aspects of emptiness
|
| 世谛 |
世諦 |
115 |
worldly truth; conventional truth; relative truth; mundane truth
|
| 事度 |
|
115 |
saved from an evil rebirth through good deeds
|
| 十二入 |
|
115 |
āyatana; ayatana/ twelve sense bases; twelve sense-media; twelve bases of cognition
|
| 实法 |
實法 |
115 |
true teachings
|
| 世间天 |
世間天 |
115 |
world-devas; earthly kings
|
| 世间相 |
世間相 |
115 |
the characteristics of the world
|
| 薜荔多 |
|
115 |
ghost; hungry ghost; preta
|
| 尸利沙 |
|
115 |
acacia tree
|
| 十六谛 |
十六諦 |
115 |
sixteen forms of practice of the Four Nobles Truths
|
| 十六菩萨 |
十六菩薩 |
115 |
the sixteen bodhisattvas
|
| 十六王子 |
|
115 |
sixteen princes
|
| 十六心 |
|
115 |
sixteen minds
|
| 十六行 |
|
115 |
sixteen forms of practice
|
| 十六子 |
|
115 |
sixteen sons
|
| 十如 |
|
115 |
ten qualities
|
| 施僧 |
|
115 |
to provide a meal for monastics
|
| 十善 |
|
115 |
the ten virtues
|
| 施设 |
施設 |
115 |
to establish; to set up
|
| 尸陀林 |
|
115 |
sitavana; cemetery
|
| 示现 |
示現 |
115 |
- Manifestation
- to manifest
- to manifest; to display
|
| 实相 |
實相 |
115 |
- reality
- dharmata; true appearance; the nature of things; the ultimate essence of things
|
| 事相 |
|
115 |
phenomenon; esoteric practice
|
| 实相般若 |
實相般若 |
115 |
prajna of true reality
|
| 实语 |
實語 |
115 |
true words
|
| 施主 |
|
115 |
- benefactor
- an alms giver; a donor
|
| 师子床 |
師子床 |
115 |
lion's throne
|
| 师子吼 |
師子吼 |
115 |
lion’s roar
|
| 师子座 |
師子座 |
115 |
lion's throne
|
| 受法 |
|
115 |
to receive the Dharma
|
| 授记 |
授記 |
115 |
Vyakarana (prophecies); a prediction; vyākaraṇa
|
| 受记 |
受記 |
115 |
- a prediction; vyakarana
- to receive a prediction
|
| 授记作佛 |
授記作佛 |
115 |
were bestowed the prediction that they would attain buddhahood
|
| 寿量 |
壽量 |
115 |
Lifespan
|
| 寿量品 |
壽量品 |
115 |
lifespan [chapter]
|
| 手摩其头 |
手摩其頭 |
115 |
heads stroked by the hand
|
| 受想 |
|
115 |
sensation and perception
|
| 受者 |
|
115 |
recipient
|
| 受持 |
|
115 |
- uphold
- to accept and maintain faith; to uphold
|
| 受持读诵 |
受持讀誦 |
115 |
receive and recite
|
| 授记品 |
授記品 |
115 |
Chapter on Bestowing a Prophesy
|
| 受决 |
受決 |
115 |
a prophecy
|
| 首楞严 |
首楞嚴 |
115 |
- śūraṅgama; heroic; resolute
- Śūraṅgama sūtra; Surangama Sutra
|
| 受食 |
|
115 |
one who receives food
|
| 首陀 |
|
115 |
sudra; shudra; slave class
|
| 授学无学人记 |
授學無學人記 |
115 |
Learners and Adepts Receive Prophesies
|
| 数息 |
數息 |
115 |
breath counting
|
| 水喻 |
|
115 |
the water simile
|
| 顺忍 |
順忍 |
115 |
obedient patience
|
| 说净 |
說淨 |
115 |
explained to be pure
|
| 说经 |
說經 |
115 |
to explain a sūtra; to expound the classics
|
| 说偈言 |
說偈言 |
115 |
uttered the following stanzas
|
| 说欲 |
說欲 |
115 |
explanation of desire
|
| 说法师 |
說法師 |
115 |
expounder of the Dharma
|
| 说戒 |
說戒 |
115 |
- explation of the precepts; upoṣadha
- half monthly confession
|
| 四阿含 |
|
115 |
four Agamas
|
| 四辩 |
四辯 |
115 |
the four unhindered powers of understanding
|
| 四兵 |
|
115 |
four divisions of troups
|
| 四不坏信 |
四不壞信 |
115 |
four objects of indestructible faith
|
| 四部众 |
四部眾 |
115 |
fourfold assembly
|
| 四禅 |
四禪 |
115 |
- the four meditations; the four dhyānas; the four jhānas
- fourth dhyāna; fourth jhāna
|
| 四倒 |
|
115 |
four inverted beliefs; four false beliefs
|
| 四德 |
|
115 |
the four virtues
|
| 四等 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四谛 |
四諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四恶 |
四惡 |
115 |
four evil destinies
|
| 四法 |
|
115 |
the four aspects of the Dharma
|
| 四方佛 |
|
115 |
Buddhas of the four directions
|
| 四方求法 |
|
115 |
I went in quest of the best law in the four quarters
|
| 四佛 |
|
115 |
four Buddhas
|
| 四弘 |
|
115 |
four great vows
|
| 四弘誓愿 |
四弘誓願 |
115 |
- Four Universal Vows
- four universal vows
|
| 四弘誓 |
|
115 |
four great vows
|
| 四見 |
|
115 |
four notions; four forms; four manifestations of self
|
| 四教 |
|
115 |
four types of transformative teaching as classified by the Tiantai school; Tiantai sijiao
|
| 四解 |
|
115 |
the four unhindered powers of understanding
|
| 四句 |
|
115 |
four verses; four phrases
|
| 死苦 |
|
115 |
death
|
| 四门 |
四門 |
115 |
the four schools of thought; four classifications of teaching
|
| 死魔 |
|
115 |
the evil of death; Māra of death
|
| 四念 |
|
115 |
four bases of mindfulness
|
| 四念处 |
四念處 |
115 |
- the four bases of mindfulness
- The Four Bases of Mindfulness
|
| 四取 |
|
115 |
four types of clinging
|
| 四如意足 |
|
115 |
the four kinds of teleportation
|
| 四善根 |
|
115 |
ability in judgement and selection; the four wholesome roots
|
| 四摄 |
四攝 |
115 |
Four Means of Embracing; the four means of embracing
|
| 四生 |
|
115 |
four types of birth
|
| 四乘 |
|
115 |
four vehicles
|
| 四事供养 |
四事供養 |
115 |
the four offerings
|
| 四威仪 |
四威儀 |
115 |
Four Kinds of Comportment; four comportments
|
| 四无所畏 |
四無所畏 |
115 |
four kinds of fearlessness
|
| 四无碍 |
四無礙 |
115 |
the four unhindered powers of understanding
|
| 四无量心 |
四無量心 |
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四信 |
|
115 |
four kinds of faith
|
| 四悉檀 |
|
115 |
Four Modes of Teaching; the four methods of teaching; four siddhantas
|
| 四一 |
|
115 |
four ones
|
| 四缘 |
四緣 |
115 |
the four conditions
|
| 四真谛 |
四真諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四正勤 |
|
115 |
four right efforts; four right exertions
|
| 四智 |
|
115 |
the four forms of wisdom
|
| 四众 |
四眾 |
115 |
the fourfold assembly; the four communities
|
| 四重罪 |
|
115 |
four grave prohibitions
|
| 寺主 |
|
115 |
temple director; head of monastery
|
| 四住 |
|
115 |
four abodes
|
| 四宗 |
|
115 |
four kinds of logical inference
|
| 四禅八定 |
四禪八定 |
115 |
the four dhyānas and the eight concentrations; the four meditations and the eight concentrations
|
| 四果 |
|
115 |
four fruits
|
| 思慧 |
|
115 |
wisdom from thinking; wisdom acquired by reflection
|
| 思惑 |
|
115 |
a delusion
|
| 死尸 |
死屍 |
115 |
a corpse
|
| 四事 |
|
115 |
the four necessities
|
| 四天 |
|
115 |
four kinds of heaven
|
| 四天下 |
|
115 |
the four continents
|
| 思惟树 |
思惟樹 |
115 |
bodhi tree; pippala; sacred fig tree
|
| 四无畏 |
四無畏 |
115 |
four kinds of fearlessness
|
| 四心 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 似因 |
|
115 |
pseudo reason
|
| 诵出 |
誦出 |
115 |
recite
|
| 诵戒 |
誦戒 |
115 |
Chant the Precepts
|
| 诵经 |
誦經 |
115 |
- to chant sutras
- to chant sutras
|
| 宿命智 |
|
115 |
knowledge of past lives
|
| 宿缘 |
宿緣 |
115 |
- Past Conditions
- causation from a previous life
|
| 俗谛 |
俗諦 |
115 |
saṃvṛtisatya; conventional truth; relative truth mundane truth
|
| 随分 |
隨分 |
115 |
- according to (one's) allotment
- Dharmatāra Sūtra
- according to the part assigned; according to lot
- according to ability
|
| 随缘 |
隨緣 |
115 |
- Follow Conditions
- to accord with conditions
- to act in accordance with causes and conditions
|
| 随逐 |
隨逐 |
115 |
to attach and follow
|
| 随类 |
隨類 |
115 |
according to type
|
| 随情 |
隨情 |
115 |
compliant
|
| 随喜 |
隨喜 |
115 |
- to rejoice [in the welfare of others]
- anumodana; admiration
|
| 随喜功德 |
隨喜功德 |
115 |
The Merit of Responding with Joy
|
| 随喜迴向 |
隨喜迴向 |
115 |
admiration and transfer merit
|
| 随宜 |
隨宜 |
115 |
acting according to people's needs; acting in accordance with the circumstances
|
| 所以者何 |
|
115 |
Why is that?
|
| 所作已办 |
所作已辦 |
115 |
their work done
|
| 所持 |
|
115 |
adhisthana; empowerment
|
| 娑婆 |
|
115 |
- Saha
- to bear; to endure without complaint; saha
|
| 所行 |
|
115 |
actions; practice
|
| 塔庙 |
塔廟 |
116 |
stūpas; pagodas
|
| 歎德 |
|
116 |
verses on virtues
|
| 歎佛 |
|
116 |
to praise the Buddha
|
| 昙花 |
曇花 |
116 |
udumbara flower
|
| 贪爱 |
貪愛 |
116 |
- Clinging
- passion; desire; rāga
|
| 檀那 |
|
116 |
- Dana
- dana; the practice of giving; generosity
|
| 檀越 |
|
116 |
an alms giver; a donor
|
| 贪着 |
貪著 |
116 |
attachment to desire
|
| 塔婆 |
|
116 |
stupa
|
| 天耳 |
|
116 |
celestial ear; divine ear; divyaśrotra
|
| 天鼓 |
|
116 |
divine drum
|
| 天龙 |
天龍 |
116 |
all devas, dragons, and other dieties; the eight kinds of demigods
|
| 天龙八部 |
天龍八部 |
116 |
eight kinds of demigods
|
| 天童 |
|
116 |
a divine youth
|
| 天眼 |
|
116 |
- divine eye
- divine sight
|
| 天乐 |
天樂 |
116 |
heavenly music
|
| 调身 |
調身 |
116 |
Adjusting the Body
|
| 调伏 |
調伏 |
116 |
- to subdue
- tame; to mediate between physical, verbal, and mental karma and overcome evil
|
| 听法 |
聽法 |
116 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 提舍 |
|
116 |
- to ferry by teaching
- auspicious; tiṣya
- Tiṣya; Tissa
|
| 体外方便 |
體外方便 |
116 |
external skillful means
|
| 体性 |
體性 |
116 |
svabhāva; intrinsic nature; original nature; intrinsic existence; essential nature
|
| 体用 |
體用 |
116 |
- Essence and Influence
- the substance of an entity
|
| 通慧 |
|
116 |
- supernatural powers and wisdom
- Tong Hui
|
| 通惑 |
|
116 |
common delusions; all-pervading delusions
|
| 通教 |
|
116 |
common teachings; tongjiao
|
| 同居 |
|
116 |
dwell together
|
| 通利 |
|
116 |
sharp intelligence
|
| 通论 |
通論 |
116 |
a detailed explanation
|
| 童真 |
|
116 |
having the simplicity of a child; kumārabhūta
|
| 通达大智 |
通達大智 |
116 |
to accumulate great wisdom
|
| 同体慈悲 |
同體慈悲 |
116 |
a unified body with great compassion
|
| 同体大悲 |
同體大悲 |
116 |
a unified body with great compassion
|
| 同体方便 |
同體方便 |
116 |
similar skillful means
|
| 偷婆 |
|
116 |
stupa
|
| 头陀 |
頭陀 |
116 |
- austerities
- qualities of purification; dhutaguṇa
|
| 涂身 |
塗身 |
116 |
to annoint
|
| 徒众 |
徒眾 |
116 |
a group of disciples
|
| 退堕 |
退墮 |
116 |
parihāṇi; to regress; to degenerate
|
| 退失 |
|
116 |
parihāṇi; to regress; to degenerate
|
| 退转 |
退轉 |
116 |
parihāṇi; to regress; to degenerate
|
| 陀罗尼 |
陀羅尼 |
116 |
- Dharani
- dharani
|
| 托生 |
託生 |
116 |
to be conceived from Heaven
|
| 托胎 |
|
116 |
- to be conceived from Heaven
- to be conceived from Heaven
|
| 土田 |
|
116 |
kṣetra; homeland; country; land
|
| 外护 |
外護 |
119 |
external protection
|
| 外护善知识 |
外護善知識 |
119 |
Good Dharma friends who give
|
| 外缘 |
外緣 |
119 |
- External Conditions
- external causes
|
| 外道师 |
外道師 |
119 |
non-Buddhist teacher
|
| 万法 |
萬法 |
119 |
myriad phenomena; all things
|
| 万字 |
萬字 |
119 |
swastika
|
| 王难 |
王難 |
119 |
persecution of Buddhism
|
| 妄语 |
妄語 |
119 |
Lying
|
| 王种 |
王種 |
119 |
warrior or ruling caste; kṣatriya
|
| 万劫 |
萬劫 |
119 |
ten thousand kalpas
|
| 万行 |
萬行 |
119 |
- all methods for salvation
- Wan Xing
|
| 未曾显说 |
未曾顯說 |
119 |
it is an article (of creed) not yet made known
|
| 未曾有 |
|
119 |
- Never Before
- never before seen; abdhutadharma
|
| 未曾有法 |
|
119 |
dharmas that have not yet come to pass
|
| 未度者 |
|
119 |
people who have not yet transcended
|
| 为格 |
為格 |
119 |
dative case
|
| 未生恶 |
未生惡 |
119 |
evil that has not yet been produced
|
| 未生善 |
|
119 |
good that has not yet been produced
|
| 微尘数 |
微塵數 |
119 |
as numerous as atoms
|
| 未来记 |
未來記 |
119 |
to prophesize; to predict
|
| 未来现在 |
未來現在 |
119 |
the present and the future
|
| 未来世 |
未來世 |
119 |
times to come; the future
|
| 维那 |
維那 |
119 |
- karmadana
- weinuo; karmadana; vinaya master; discipline master
|
| 围遶 |
圍遶 |
119 |
to circumambulate
|
| 闻持 |
聞持 |
119 |
to hear and keep in mind
|
| 闻法 |
聞法 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 闻经 |
聞經 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 问难 |
問難 |
119 |
Interrogation
|
| 闻如是 |
聞如是 |
119 |
thus I have heard
|
| 闻思修 |
聞思修 |
119 |
- Listen, Contemplate, and Practice
- hearing, contemplation, and practice
|
| 闻慧 |
聞慧 |
119 |
Wisdom from Hearing; śrutamayīprajñā; wisdom from listening
|
| 闻者 |
聞者 |
119 |
hearer; śrotṛ
|
| 我波罗蜜 |
我波羅蜜 |
119 |
ego pāramitā
|
| 我法 |
|
119 |
- self and dharmas
- my teachings
|
| 我空 |
|
119 |
empty of a permanent ego; empty of self
|
| 我身 |
|
119 |
I; myself
|
| 我是佛 |
|
119 |
- I am a buddha
- I am a buddha
|
| 我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
| 我我所 |
|
119 |
conception of possession; mamakāra
|
| 我有 |
|
119 |
the illusion of the existence of self
|
| 我慢 |
|
119 |
- conceit; atmamana; ahamkara
- visualization as a deity; ahamkara
|
| 我执 |
我執 |
119 |
- Self-Attachment
- clinging to self; atmagraha
|
| 无碍辩 |
無礙辯 |
119 |
unhindered eloquence
|
| 五百罗汉 |
五百羅漢 |
119 |
Five Hundred Arhats
|
| 五比丘 |
|
119 |
five monastics
|
| 五处 |
五處 |
119 |
five places; panca-sthana
|
| 五大 |
|
119 |
the five elements
|
| 无得 |
無得 |
119 |
Non-Attainment
|
| 无二 |
無二 |
119 |
advaya; nonduality; not two
|
| 无法相 |
無法相 |
119 |
there are no notions of dharmas
|
| 五方便 |
|
119 |
twenty five skillful means
|
| 五分 |
|
119 |
- five parts
- five part teaching
|
| 五分法身 |
|
119 |
five attributes of Dharmakāya
|
| 无分别 |
無分別 |
119 |
- Non-Discriminative
- without false conceptualization
|
| 无分别智 |
無分別智 |
119 |
- Undiscriminating Wisdom
- non-discriminating wisdom
|
| 无复烦恼 |
無復煩惱 |
119 |
without any more defilements
|
| 五根 |
|
119 |
pañcendriya; five sense organs; five senses
|
| 五果 |
|
119 |
five fruits; five effects
|
| 无记 |
無記 |
119 |
not explained; indeterminate
|
| 五见 |
五見 |
119 |
five views; five wrong views; pañcadṛṣṭi
|
| 五戒 |
|
119 |
the five precepts
|
| 五力 |
|
119 |
pañcabala; the five powers
|
| 无量光 |
無量光 |
119 |
- infinite light
- infinite light; apramāṇābha
|
| 无量净 |
無量淨 |
119 |
boundless purity
|
| 五利使 |
|
119 |
five views; five wrong views
|
| 无漏心 |
無漏心 |
119 |
mind without outflows
|
| 无漏智 |
無漏智 |
119 |
- Untainted Wisdom
- wisdom with no outflows; wisdom with no depravity
|
| 无明烦恼 |
無明煩惱 |
119 |
ignorance
|
| 无明惑 |
無明惑 |
119 |
delusion from failure to understand
|
| 五逆罪 |
|
119 |
pañca-ānantarya-karma; the Five Great Violations; Five Cardinal Sins; the five heinous crimes
|
| 无求 |
無求 |
119 |
No Desires
|
| 五忍 |
|
119 |
five kinds of patience
|
| 五上 |
五上 |
119 |
five upper fetters
|
| 无上宝聚 |
無上寶聚 |
119 |
a great heap of precious jewels
|
| 无身 |
無身 |
119 |
no-body
|
| 无胜 |
無勝 |
119 |
unsurpassed; ajita; vijaya
|
| 五乘 |
|
119 |
five vehicles
|
| 无生法忍 |
無生法忍 |
119 |
- Tolerance of Non-Arising Dharmas
- patient acceptance in the truth of no rebirth
|
| 无生无灭 |
無生無滅 |
119 |
without origination or cessation
|
| 五盛阴苦 |
五盛陰苦 |
119 |
suffering due to the five aggregates
|
| 无实 |
無實 |
119 |
not ultimately real
|
| 五时 |
五時 |
119 |
five periods
|
| 五事 |
|
119 |
five dharmas; five categories
|
| 五十二位 |
|
119 |
fifty two stages of bodhisattva practice
|
| 无寿 |
無壽 |
119 |
no life
|
| 无所得 |
無所得 |
119 |
nothing to be attained
|
| 无所畏 |
無所畏 |
119 |
without any fear
|
| 无所有 |
無所有 |
119 |
nothingness
|
| 五通 |
|
119 |
five supernatural powers; pañca-abhijnā
|
| 无问自说 |
無問自說 |
119 |
unprompted teachings; udana
|
| 悟无生忍 |
悟無生忍 |
119 |
Awaken to Non-Arising Tolerance
|
| 五下 |
|
119 |
five lower fetters
|
| 無想 |
|
119 |
no notion; without perception
|
| 无学果 |
無學果 |
119 |
the state of being an an adept; arhat-hood
|
| 无因无果 |
無因無果 |
119 |
the effect and the causal condition do not exist
|
| 五欲 |
五慾 |
119 |
the five desires
|
| 无余依 |
無餘依 |
119 |
without remainder
|
| 无障碍 |
無障礙 |
119 |
- without obstruction
- Asaṅga
|
| 无诤 |
無諍 |
119 |
- No Disputes
- non-contention; araṇā
|
| 五种法 |
五種法 |
119 |
five types of homa ritual
|
| 无作戒 |
無作戒 |
119 |
intangible influence of precepts
|
| 无碍智 |
無礙智 |
119 |
omniscience
|
| 五百世 |
|
119 |
five hundred lifetimes
|
| 无边世界 |
無邊世界 |
119 |
the unbounded world; infinite worlds
|
| 五部 |
|
119 |
- the five classes
- the five divisions
|
| 无惭 |
無慚 |
119 |
shamelessness; āhrīkya
|
| 五尘 |
五塵 |
119 |
objects of the five senses
|
| 无瞋 |
無瞋 |
119 |
non-aggression; non-hatred; imperturbability
|
| 无癡 |
無癡 |
119 |
without delusion
|
| 五法 |
|
119 |
five dharmas; five categories
|
| 无垢 |
無垢 |
119 |
- No Impurity
- vimalā; nirmala; stainless; immaculate
|
| 无价宝珠 |
無價寶珠 |
119 |
mani jewel; cintāmaṇi
|
| 无量劫 |
無量劫 |
119 |
innumerable kalpas; uncountable eons
|
| 无量门 |
無量門 |
119 |
boundless gate
|
| 无量寿 |
無量壽 |
119 |
- infinite life
- amitayus; boundless age; infinite life
|
| 无量意 |
無量意 |
119 |
- boundless mind; boundless will
- Anantamati
|
| 无量义 |
無量義 |
119 |
- the meaning of all things
- the Mahāyāna canon
|
| 无量义处三昧 |
無量義處三昧 |
119 |
the abode of the meaning of all things samādhi
|
| 无量亿劫 |
無量億劫 |
119 |
countless kalpas
|
| 无量众生 |
無量眾生 |
119 |
innumerable beings
|
| 无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
| 无漏法 |
無漏法 |
119 |
uncontaninated dharmas
|
| 无念 |
無念 |
119 |
- No Thought
- free from thought
- no thought
- tathatā
|
| 五品 |
|
119 |
five grades
|
| 无染 |
無染 |
119 |
undefiled
|
| 悟入 |
|
119 |
comprehend; experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 无色 |
無色 |
119 |
formless; no form; arupa
|
| 无色界 |
無色界 |
119 |
formless realm; arupyadhatu
|
| 无上道 |
無上道 |
119 |
supreme path; unsurpassed way
|
| 无上菩提 |
無上菩提 |
119 |
- Supreme Bodhi
- samyaksaṃbodhi; unsurpassed complete perfect enlightenment; supreme bodhi
|
| 无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
| 无生忍 |
無生忍 |
119 |
- Non-Arising Tolerance
- patient belief in the truth of no rebirth
|
| 无生智 |
無生智 |
119 |
- Non-Arising Wisdom
- knowledge extended to the higher realms
|
| 五识 |
五識 |
119 |
- five kinds of cognition; five kinds of perception
- five steps of cognition; five kinds of mind
|
| 无始 |
無始 |
119 |
without beginning
|
| 五受 |
|
119 |
five sensations
|
| 无数方便 |
無數方便 |
119 |
countless expedients
|
| 无数佛 |
無數佛 |
119 |
innumerable Buddhas
|
| 无数劫 |
無數劫 |
119 |
innumerable kalpas
|
| 无体 |
無體 |
119 |
without essence
|
| 无为空 |
無為空 |
119 |
emptiness of the unconditioned
|
| 无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
| 无性 |
無性 |
119 |
- niḥsvabhāva; no self-nature
- Asvabhāva
|
| 无学 |
無學 |
119 |
- aśaikṣa; asekha; an adept
- Muhak
|
| 无学位 |
無學位 |
119 |
- Level of Nothing More to Learn
- stage of no more learning
- aśaikṣamārga; the path of the adept
|
| 五眼 |
|
119 |
the five eyes; pañcacakṣūs
|
| 无央数 |
無央數 |
119 |
innumerable
|
| 五阴 |
五陰 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
| 无住 |
無住 |
119 |
- non-abiding
- non-attachment; non-abiding
|
| 无住涅槃 |
無住涅槃 |
119 |
apratisthitanirvana; nirvāṇa that is not localized
|
| 无自性 |
無自性 |
119 |
niḥsvabhāva; no self-nature
|
| 五百弟子受记 |
五百弟子受記 |
119 |
Announcement of the Future Destiny of the Five Hundred Disciples Receive Prophesies of Enlightenment
|
| 戏论 |
戲論 |
120 |
- mental proliferation
- meaningless talk; frivolous discourse; mutual false praise; inflated conceptualization; hypostatization; prapañca
|
| 息诤 |
息諍 |
120 |
to quell disputes
|
| 习种性 |
習種性 |
120 |
nature acquired by constant practice
|
| 下生 |
|
120 |
for a bodhisattva for descend to the human world
|
| 献供 |
獻供 |
120 |
Offering
|
| 现见 |
現見 |
120 |
to immediately see
|
| 闲居 |
閑居 |
120 |
a place to rest
|
| 现生 |
現生 |
120 |
the present life
|
| 现相 |
現相 |
120 |
world of objects
|
| 相似即 |
|
120 |
identity in resemblance
|
| 相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
| 显密 |
顯密 |
120 |
exoteric and esoteric
|
| 险难 |
險難 |
120 |
difficulty
|
| 贤者 |
賢者 |
120 |
a wise man; a worthy person
|
| 显正 |
顯正 |
120 |
to be upright in character
|
| 小法 |
|
120 |
lesser teachings
|
| 小根 |
|
120 |
a mind receiptive only for Hīnayāna teachings
|
| 小机 |
小機 |
120 |
a mind receiptive only for Hīnayāna teachings
|
| 小王 |
|
120 |
minor kings
|
| 小劫 |
|
120 |
antarākalpa; intermediate kalpa
|
| 下语 |
下語 |
120 |
zhuoyu; annotation; capping phrase
|
| 邪正 |
|
120 |
heterodox and orthodox
|
| 邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
| 邪命 |
|
120 |
heterodox practices
|
| 邪执 |
邪執 |
120 |
unwholesome attachments; evil attachments
|
| 心大欢喜 |
心大歡喜 |
120 |
pleased, exultant, ravished, joyous, filled with cheerfulness and delight
|
| 心得自在 |
|
120 |
having attained mastery of their minds
|
| 心地 |
|
120 |
- Mind Ground
- mind; mental ground
|
| 心法 |
|
120 |
mental objects
|
| 新发意 |
新發意 |
120 |
newly set forth [in the vehicle]
|
| 信根 |
|
120 |
faith; the root of faith
|
| 薪尽 |
薪盡 |
120 |
with the fuel consumed [the fire is extinguished]
|
| 心净 |
心淨 |
120 |
A Pure Mind
|
| 信乐 |
信樂 |
120 |
joy of believing
|
| 信力坚固者 |
信力堅固者 |
120 |
those who are firm in resolve
|
| 信受 |
|
120 |
to believe and accept
|
| 心受 |
|
120 |
mental perception
|
| 心数 |
心數 |
120 |
a mental factor
|
| 心数法 |
心數法 |
120 |
a mental factor
|
| 心心 |
|
120 |
the mind and mental conditions
|
| 心心数法 |
心心數法 |
120 |
the group of mind and mental factors
|
| 信行 |
|
120 |
- faith and practice
- Xinxing
|
| 心意识 |
心意識 |
120 |
- mind, thought, and perception
- mind, thought, and perception
|
| 行般若波罗蜜 |
行般若波羅蜜 |
120 |
course in perfect wisdom
|
| 行苦 |
|
120 |
suffering as a consequence of action
|
| 行菩萨道 |
行菩薩道 |
120 |
practice the bodhisattva path
|
| 行乞 |
|
120 |
to beg; to ask for alms
|
| 行相 |
|
120 |
to conceptualize about phenomena
|
| 行一 |
|
120 |
equivalence of all forms of practice
|
| 行愿 |
行願 |
120 |
- Act on Your Vows
- cultivation and vows
|
| 行住坐卧 |
行住坐臥 |
120 |
- walking, standing, sitting, and lying down
- etiquette in the four postures
|
| 行法 |
|
120 |
cultivation method
|
| 性分 |
|
120 |
the nature of something
|
| 性空 |
|
120 |
inherently empty; empty in nature
|
| 心观 |
心觀 |
120 |
contemplation on the mind
|
| 性相 |
|
120 |
inherent attributes
|
| 行阴 |
行陰 |
120 |
the aggregate of volition
|
| 心慧 |
|
120 |
wisdom
|
| 信解 |
|
120 |
resolution; determination; adhimukti
|
| 信解品 |
|
120 |
faith and understanding [chapter]
|
| 信力 |
|
120 |
the power of faith; śraddhābala
|
| 心所 |
|
120 |
a mental factor; caitta
|
| 心王 |
|
120 |
the controlling function of the mind
|
| 心行 |
|
120 |
mental activity
|
| 雄猛 |
|
120 |
a brave or eminent man; a hero; vīra
|
| 悉檀 |
|
120 |
siddhanta; an established fact
|
| 修禅 |
修禪 |
120 |
to meditate; to cultivate through meditation
|
| 修得 |
|
120 |
cultivation; parijaya
|
| 修善 |
|
120 |
to cultivate goodness
|
| 修通 |
|
120 |
without impediment
|
| 修万行 |
修萬行 |
120 |
to practice many types of cultivation
|
| 修禅定 |
修禪定 |
120 |
to meditate; to cultivate through meditation
|
| 修道者 |
|
120 |
spiritual practitioners
|
| 修多罗 |
修多羅 |
120 |
sūtra; sutta
|
| 修慧 |
|
120 |
- Wisdom from Practice; wisdom acquired by cultivation
- Xiuhui
- Xiuhui
|
| 修空 |
|
120 |
cultivation of emptiness
|
| 修心 |
|
120 |
- Cultivating the Mind
- to cultivate one's mind
|
| 学佛 |
學佛 |
120 |
to learn from the Buddha
|
| 学无学 |
學無學 |
120 |
one who is still studying and one who has completed their study
|
| 薰修 |
|
120 |
Permeated Cultivation
|
| 须陀洹果 |
須陀洹果 |
120 |
the fruit of a stream enterer; the fruit of srotaāpanna practice
|
| 焰地 |
|
121 |
stage of flaming wisdom
|
| 眼根 |
|
121 |
the faculty of sight
|
| 严净 |
嚴淨 |
121 |
majestic and pure
|
| 言语道断 |
言語道斷 |
121 |
beyond words
|
| 言教 |
|
121 |
ability to understand etymology and usage of words; nirukti
|
| 厌离 |
厭離 |
121 |
to give up in disgust
|
| 严饰 |
嚴飾 |
121 |
to decorate; adorned
|
| 药草喻 |
藥草喻 |
121 |
parable of the medicinal herbs
|
| 要门 |
要門 |
121 |
essential way; sacred tradition
|
| 药草喻品 |
藥草喻品 |
121 |
Chapter on the Simile of Medicinal Herbs
|
| 业力 |
業力 |
121 |
- karmic effect
- the power of karma
|
| 业缘 |
業緣 |
121 |
- Karmic Condition
- karmic conditions; karmic connections
|
| 业报 |
業報 |
121 |
- karmic retribution
- karmic retribution; cause and effect; ripening of actions; karma and results; karmaphala; karmavipāka
|
| 夜叉 |
|
121 |
yaksa
|
| 业缚 |
業縛 |
121 |
karmic connections; karmic bonds
|
| 业行 |
業行 |
121 |
- actions; deeds
- kṛtya; ill usage or treatment
|
| 业因 |
業因 |
121 |
karmic conditions
|
| 业障 |
業障 |
121 |
- karmic hindrance
- a karmic obstruction
|
| 一成 |
|
121 |
for one person to become enlightened
|
| 一大车 |
一大車 |
121 |
the one Great Vehicle
|
| 一大事 |
|
121 |
- a great undertaking
- one great work
|
| 一大宅 |
|
121 |
the great house
|
| 一大事因缘 |
一大事因緣 |
121 |
the causes and conditions of a great event
|
| 意地 |
|
121 |
stage of intellectual consciousness
|
| 一法 |
|
121 |
one dharma; one thing
|
| 一佛 |
|
121 |
one Buddha
|
| 一佛乘 |
|
121 |
one Buddha-vehicle
|
| 一佛土 |
|
121 |
one Buddha world
|
| 以何因缘 |
以何因緣 |
121 |
What is the cause?
|
| 一化 |
|
121 |
the influence of a Buddha in one Buddha-period
|
| 一化五味之教 |
|
121 |
the five tastes of the Buddha's teaching
|
| 一会 |
一會 |
121 |
one assembly; one meeting
|
| 一偈 |
|
121 |
one gatha; a single gatha
|
| 异见 |
異見 |
121 |
different view
|
| 依教修行 |
|
121 |
to practice according to the teachings
|
| 意解 |
|
121 |
liberation of thought
|
| 一界 |
|
121 |
one world
|
| 一解脱 |
一解脫 |
121 |
one liberation
|
| 疑经 |
疑經 |
121 |
doubtful scriptures
|
| 异门 |
異門 |
121 |
other schools
|
| 一门 |
一門 |
121 |
- one gate
- one gate
|
| 义门 |
義門 |
121 |
method of teaching; a way of seeking the truth
|
| 一念 |
|
121 |
- one thought
- one moment; one instant
- one thought
|
| 一切种智 |
一切種智 |
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 一色一香无非中道 |
一色一香無非中道 |
121 |
an atom and a fragrance are nothing else but the Middle Way
|
| 已生恶 |
已生惡 |
121 |
evils that have already been produced
|
| 一乘法 |
|
121 |
the teaching of the One Vehicle
|
| 一乘法门 |
一乘法門 |
121 |
the one-vehicle school
|
| 一乘教 |
|
121 |
the teaching of the one vehicle
|
| 已生善 |
|
121 |
good that has already been produced
|
| 一食 |
|
121 |
one meal per day
|
| 一实谛 |
一實諦 |
121 |
suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 一实相 |
一實相 |
121 |
the state of suchness
|
| 一弹指 |
一彈指 |
121 |
a snap of the finger
|
| 疑网 |
疑網 |
121 |
a web of doubt
|
| 疑网皆已除 |
疑網皆已除 |
121 |
a web of doubts has been dispelled
|
| 一微尘 |
一微塵 |
121 |
a particle of dust
|
| 一相 |
|
121 |
one aspect
|
| 一相一味 |
|
121 |
a common mind, a single flavor
|
| 一心三观 |
一心三觀 |
121 |
one mind, three insights
|
| 意业 |
意業 |
121 |
mental karma; actions; deeds
|
| 一异 |
一異 |
121 |
one and many
|
| 一一各 |
|
121 |
each one at a time; pratyeka
|
| 一一句 |
|
121 |
sentence by sentence; ekaika-pada
|
| 一由旬 |
|
121 |
one yojana
|
| 一雨 |
|
121 |
a rain
|
| 一缘 |
一緣 |
121 |
one fate; shared destiny
|
| 一真 |
|
121 |
the entire of reality
|
| 一智 |
|
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 依止 |
|
121 |
- to depend and rest upon
- to depend upon
|
| 一子地 |
|
121 |
the bhumi of an only son
|
| 依报 |
依報 |
121 |
retribution resulting from the dependent condition or environment of one's past
|
| 忆持 |
憶持 |
121 |
to keep in mind; to remember; dhāraṇa
|
| 一谛 |
一諦 |
121 |
one truth; suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 意根 |
|
121 |
the mind sense
|
| 依果 |
|
121 |
correlative effect; fruition of an outflow; niṣyandaphala
|
| 疑悔 |
|
121 |
- doubt and regret
- to lose hope; to despair
|
| 亿劫 |
億劫 |
121 |
a kalpa
|
| 义解 |
義解 |
121 |
notes explaining the meaning of words or text
|
| 一劫 |
|
121 |
- one kalpa
- one kalpa
|
| 一句 |
|
121 |
- a sentence
- a single verse; a single word
|
| 意密 |
|
121 |
mystery of the mind
|
| 一明 |
|
121 |
a dhāraṇī; a dharani; a mantra; an incantation
|
| 阴马藏相 |
陰馬藏相 |
121 |
with hidden private parts
|
| 阴魔 |
陰魔 |
121 |
evil that works through the five skandas
|
| 因人 |
|
121 |
the circumstances of people
|
| 阴入 |
陰入 |
121 |
aggregates and sense fields
|
| 因语 |
因語 |
121 |
present cause to future effect discourse
|
| 因缘生 |
因緣生 |
121 |
produced from causes and conditions
|
| 因分 |
|
121 |
cause
|
| 应法 |
應法 |
121 |
in harmony with the Dharma
|
| 应机 |
應機 |
121 |
Opportunities
|
| 应见 |
應見 |
121 |
should be seen
|
| 应知 |
應知 |
121 |
should be known
|
| 应报 |
應報 |
121 |
fruition; the result of karma
|
| 应佛 |
應佛 |
121 |
nirmanakaya; transformation body
|
| 应化 |
應化 |
121 |
- manifestation in response
- nirmita
|
| 应身 |
應身 |
121 |
nirmanakaya; transformation body; emanation body
|
| 应现 |
應現 |
121 |
for a Buddha or bodhisattva to appear as a living being
|
| 应真 |
應真 |
121 |
Worthy One; Arhat
|
| 应作 |
應作 |
121 |
a manifestation
|
| 因论 |
因論 |
121 |
universal rule
|
| 音声 |
音聲 |
121 |
sound; noise
|
| 因时 |
因時 |
121 |
the circumstances of time
|
| 因位 |
|
121 |
causative stage; causative position
|
| 因相 |
|
121 |
causation
|
| 因缘相 |
因緣相 |
121 |
not having a nature of its own
|
| 一品 |
|
121 |
a chapter
|
| 一期 |
|
121 |
- one moment of time
- a date; a fixed time
- a lifetime
|
| 一切禅 |
一切禪 |
121 |
meditation on the attainment of self and all others
|
| 一切处 |
一切處 |
121 |
- all places; everywhere
- kasina
|
| 一切大众 |
一切大眾 |
121 |
all beings
|
| 一切法 |
|
121 |
- all phenomena
- all dharmas; all things; sarvadharma
|
| 一切法皆是佛法 |
|
121 |
All dharmas are Buddha Dharma.
|
| 一切法空 |
|
121 |
the emptiness of all dharmas
|
| 一切苦 |
|
121 |
all difficulty
|
| 一切声 |
一切聲 |
121 |
every sound
|
| 一切万 |
一切萬 |
121 |
all phenomena
|
| 一切有 |
|
121 |
all things or beings
|
| 一切智 |
|
121 |
- wisdom of all
- sarvajñatā; all-knowledge; omniscience
|
| 一切智地 |
|
121 |
the state of all knowledge
|
| 一切智人 |
|
121 |
a person with all-knowledge
|
| 一切智慧 |
|
121 |
sarvajñāta; all-knowledge; omniscience
|
| 一切众生 |
一切眾生 |
121 |
- all sentient beings
- all beings
|
| 一切诸法 |
一切諸法 |
121 |
- all things
- all phenomena
|
| 译人 |
譯人 |
121 |
a translator
|
| 一刹那 |
一剎那 |
121 |
- one ksana
- one kṣaṇa; one instant
|
| 一实 |
一實 |
121 |
suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 医王 |
醫王 |
121 |
king of healers; Medicine King
|
| 一往 |
|
121 |
one passage; one time
|
| 一心三智 |
|
121 |
one mind, three aspects of knowledge
|
| 异义 |
異義 |
121 |
to establish different meanings
|
| 一音 |
|
121 |
- one voice
- one sound; the sound of the Buddha
|
| 依正 |
|
121 |
two kinds of retribution; direct and conditional retribution
|
| 一中 |
|
121 |
- a hall of spread tables
- a hall with one seat
|
| 用大 |
|
121 |
great in function
|
| 勇猛精进 |
勇猛精進 |
121 |
bold advance
|
| 有果 |
|
121 |
having a result; fruitful
|
| 有门 |
有門 |
121 |
teaching of the phenomenal world
|
| 有体法 |
有體法 |
121 |
something that exists
|
| 有为无为 |
有為無為 |
121 |
conditioned and unconditioned
|
| 有无 |
有無 |
121 |
existent and non-existent; having identity and emptiness
|
| 有相 |
|
121 |
having form
|
| 有想 |
|
121 |
having apperception
|
| 右旋 |
|
121 |
to circumambulate in a clockwise direction
|
| 优波提舍 |
優波提舍 |
121 |
upadeśa; instructions
|
| 有法 |
|
121 |
something that exists
|
| 游化 |
遊化 |
121 |
to travel and teach
|
| 有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
| 优婆塞 |
優婆塞 |
121 |
- upasaka
- upasaka; a male lay Buddhist
|
| 优婆夷 |
優婆夷 |
121 |
- upasika
- upasika; a female lay Buddhist
|
| 优昙花 |
優曇花 |
121 |
udumbara flower
|
| 有为空 |
有為空 |
121 |
emptiness of the conditioned; the emptiness of all conditioned phenomena
|
| 有为法 |
有為法 |
121 |
- Conditioned Dharmas
- saṃskṛta; conditioned
|
| 遊戏 |
遊戲 |
121 |
to be free and at ease
|
| 有性 |
|
121 |
- having the nature
- existence
|
| 有言 |
|
121 |
speaker; orator; talkative; vaktṛ
|
| 有缘 |
有緣 |
121 |
- to have a cause, link, or connection
- having karmic affinity; having a karmic connection
|
| 欲法 |
|
121 |
with desire
|
| 于佛前得受记 |
於佛前得受記 |
121 |
On hearing from the Buddha the announcement of their own future destiny
|
| 欲界 |
|
121 |
realm of desire
|
| 欲乐 |
欲樂 |
121 |
the joy of the five desires
|
| 与欲 |
與欲 |
121 |
with desire; with consent
|
| 远尘离垢 |
遠塵離垢 |
121 |
- to be far removed from the dust and defilement of the world
- far removed from dust and defilement
|
| 圆顿 |
圓頓 |
121 |
perfect and sudden
|
| 愿佛 |
願佛 |
121 |
Buddha of the vow
|
| 圆伏 |
圓伏 |
121 |
complete acceptance
|
| 圆教 |
圓教 |
121 |
- perfect teaching; complete teaching
- Yuanjiao
|
| 圆教四门 |
圓教四門 |
121 |
four gates of perfect teachings
|
| 圆觉 |
圓覺 |
121 |
- Perfect Enlightenment
- complete enlightenment
|
| 缘理 |
緣理 |
121 |
study of principles
|
| 缘事 |
緣事 |
121 |
study of phenomena
|
| 圆悟 |
圓悟 |
121 |
perfectly apprehending the truth
|
| 远行地 |
遠行地 |
121 |
the ground of proceeding afar
|
| 圆照 |
圓照 |
121 |
- radiate all around
- Yuan Zhao
|
| 愿智 |
願智 |
121 |
wisdom resulting from a vow; to vow to obtain all-knowledge
|
| 圆寂 |
圓寂 |
121 |
- perfect rest
- perfect rest; to pass away
|
| 缘觉 |
緣覺 |
121 |
- pratyekabuddha
- pratyekabuddha
|
| 愿力 |
願力 |
121 |
- Power of Vow
- the power of a vow
|
| 缘起 |
緣起 |
121 |
- Dependent Origination
- dependent origination; conditioned origination; dependent arising
|
| 圆融 |
圓融 |
121 |
- Perfect Harmony
- yuanrong; interdependence; consumate interfusion; interpenetration
|
| 缘生 |
緣生 |
121 |
dependent origination; conditioned origination; dependent arising
|
| 怨憎会苦 |
怨憎會苦 |
121 |
suffering due to closeness to loathsome people
|
| 缘中 |
緣中 |
121 |
the place at which the mind is centered
|
| 圆足 |
圓足 |
121 |
complete; upasaṃpat
|
| 约教 |
約教 |
121 |
according to their doctrine
|
| 月喻 |
|
121 |
the moon simile
|
| 约法 |
約法 |
121 |
according to the Dharma; according to teachings
|
| 雨花瑞 |
|
121 |
auspicious sign of raining flowers
|
| 云天 |
雲天 |
121 |
Cloud in the Sky
|
| 运心 |
運心 |
121 |
setting the mind in motion; resolving indecision
|
| 见取 |
見取 |
121 |
clinging to false views; dṛṣṭi-upādāna; diṭṭhi-upādāna
|
| 欲取 |
|
121 |
clinging to feelings of pleasure; kāma-upādāna
|
| 余趣 |
餘趣 |
121 |
other realms
|
| 欲贪 |
欲貪 |
121 |
kāmarāga; sensual craving
|
| 余习 |
餘習 |
121 |
latent tendencies; predisposition
|
| 豫知 |
|
121 |
giving instruction
|
| 杂秽 |
雜穢 |
122 |
vulgar
|
| 赞佛 |
讚佛 |
122 |
to praise the Buddha
|
| 赞歎 |
讚歎 |
122 |
praise
|
| 造论 |
造論 |
122 |
wrote the treatise
|
| 造业 |
造業 |
122 |
Creating Karma
|
| 增上 |
|
122 |
additional; increased; superior
|
| 增上慢 |
|
122 |
conceit; abhimāna
|
| 丈六佛 |
|
122 |
sixteen zhang Buddha
|
| 照见 |
照見 |
122 |
to look down upon
|
| 折伏 |
|
122 |
to refute
|
| 真法 |
|
122 |
true dharma; absolute dharma
|
| 真身 |
|
122 |
true body
|
| 真俗 |
|
122 |
absolute and conventional truth
|
| 真性 |
|
122 |
inherent nature; essence; true nature
|
| 真谛 |
真諦 |
122 |
- truth
- paramartha; paramārtha; paramārthasatya; absolute truth; supreme truth
- Paramartha; Paramartha; Paramārtha; Paramartha
|
| 正报 |
正報 |
122 |
direct retribution
|
| 整服 |
|
122 |
straighten one's robe
|
| 正观 |
正觀 |
122 |
right observation
|
| 正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
| 正念 |
|
122 |
- Right Mindfulness
- right mindfulness
|
| 正性 |
|
122 |
divine nature
|
| 证义 |
證義 |
122 |
proofread the meaning
|
| 正语 |
正語 |
122 |
- Right Speech
- right speech
|
| 证得 |
證得 |
122 |
realize; prāpti
|
| 证法 |
證法 |
122 |
realization of the Dhama; practice of the Dharma; adhigamadharma
|
| 证果 |
證果 |
122 |
the rewards of the different stages of attainment
|
| 正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正觉 |
正覺 |
122 |
sambodhi; perfect enlightenment
|
| 诤论 |
諍論 |
122 |
to debate
|
| 证菩提 |
證菩提 |
122 |
to become a Buddha
|
| 正勤 |
|
122 |
- effort; right effort
- right effort
|
| 证入 |
證入 |
122 |
experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 正受 |
|
122 |
samāpatti; meditative attainment
|
| 正说 |
正說 |
122 |
proper teaching
|
| 正信 |
|
122 |
- Right Faith
- proper belief
|
| 正行 |
|
122 |
right action
|
| 正意 |
|
122 |
wholesome thought; thought without evil
|
| 证智 |
證智 |
122 |
experiential knowledge; realization; adhigamavābodha
|
| 正智 |
|
122 |
correct understanding; wisdom
|
| 真际 |
真際 |
122 |
ultimate truth
|
| 真净 |
真淨 |
122 |
true and pure teaching
|
| 真如 |
|
122 |
- True Thusness
- suchness; true nature; tathata
|
| 真如佛性 |
|
122 |
true Thusness of buddha-nature
|
| 真陀罗 |
真陀羅 |
122 |
kimnara
|
| 真修 |
|
122 |
cultivation in accordance with reason
|
| 智德 |
|
122 |
the virtue of wisdom; wisdom
|
| 知根 |
|
122 |
organs of perception
|
| 止观 |
止觀 |
122 |
- Cessation and Contemplation
- calming and contemplating
- calming and insight; calming and contemplation; śamatha and vipaśyanā
|
| 智积 |
智積 |
122 |
accummulation of wisdom; jñānākara
|
| 智门 |
智門 |
122 |
- gate of wisdom
- Zhimen
|
| 知世间 |
知世間 |
122 |
one who knows the world
|
| 智愿 |
智願 |
122 |
aspiration and wisdom
|
| 知众 |
知眾 |
122 |
a sense of social gatherings
|
| 执持 |
執持 |
122 |
to hold firmly; grasp; dharana
|
| 质多 |
質多 |
122 |
citta
|
| 知法 |
|
122 |
to understand the Dharma; to know the teachings of the Buddha
|
| 智光 |
|
122 |
- the light of wisdom
- Jñānaprabha
|
| 智慧第一 |
|
122 |
Foremost in Wisdom
|
| 智慧力 |
|
122 |
power of wisdom
|
| 执见 |
執見 |
122 |
attachment to [delusive] views
|
| 知见 |
知見 |
122 |
- Understanding
- to know by seeing
|
| 支提 |
|
122 |
a caitya; a chaitya
|
| 智心 |
|
122 |
a wise mind
|
| 执心 |
執心 |
122 |
a grasping mind
|
| 智障 |
|
122 |
a cognitive obstruction
|
| 支征 |
支徵 |
122 |
caitya
|
| 执着 |
執著 |
122 |
- attachment
- grasping
|
| 中道 |
|
122 |
- Middle Way
- the middle way
|
| 中根 |
|
122 |
medium capacity of each of the six organs of sense
|
| 中品 |
|
122 |
middle rank
|
| 中善 |
|
122 |
admirable in the middle
|
| 种善根 |
種善根 |
122 |
to plant wholesome roots
|
| 众圣 |
眾聖 |
122 |
all sages
|
| 中食 |
|
122 |
midday meal
|
| 众缘和合 |
眾緣和合 |
122 |
assemblage of causes and conditions
|
| 种智 |
種智 |
122 |
knowledge of the seed or cause of all phenomena
|
| 众经 |
眾經 |
122 |
myriad of scriptures
|
| 众苦 |
眾苦 |
122 |
all suffering
|
| 众生见 |
眾生見 |
122 |
the view of a being
|
| 众生世间 |
眾生世間 |
122 |
the world of living beings
|
| 众生说 |
眾生說 |
122 |
to explain a sūtra to many people
|
| 众生随类各得解 |
眾生隨類各得解 |
122 |
all sentient beings gain comprehension in their own way
|
| 众生心 |
眾生心 |
122 |
the minds of sentient beings
|
| 众生浊 |
眾生濁 |
122 |
sentient being degeneration; sattvakashaya
|
| 种性 |
種性 |
122 |
lineage; gotra
|
| 种姓 |
種姓 |
122 |
Buddhist lineage; gotra
|
| 中阴 |
中陰 |
122 |
an intermediate existence between death and rebirth
|
| 中有 |
|
122 |
an intermediate existence between death and rebirth
|
| 诸比丘 |
諸比丘 |
122 |
monks
|
| 助道 |
|
122 |
auxiliary means; auxiliary aid
|
| 住地 |
|
122 |
abode
|
| 诸法 |
諸法 |
122 |
all things; all dharmas
|
| 诸法实相 |
諸法實相 |
122 |
the actual nature of dharmas
|
| 诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
| 诸见 |
諸見 |
122 |
views; all views
|
| 诸菩萨 |
諸菩薩 |
122 |
bodhisattvas
|
| 诸人 |
諸人 |
122 |
people; jana
|
| 诸如来 |
諸如來 |
122 |
all tathagatas
|
| 住世 |
|
122 |
living in the world
|
| 诸事 |
諸事 |
122 |
all things; everything
|
| 诸世间 |
諸世間 |
122 |
worlds; all worlds
|
| 诸天 |
諸天 |
122 |
devas
|
| 诸相 |
諸相 |
122 |
all appearances; all characteristics
|
| 住心 |
|
122 |
abiding in thoughts; abode of the mind
|
| 主眼 |
|
122 |
the essentials of a teaching
|
| 诸众生 |
諸眾生 |
122 |
all beings
|
| 转法轮 |
轉法輪 |
122 |
- to turn the Dharma Wheel
- Turning the Dharma wheel; to transmit Buddhist teaching; dharmacakrapravartana
|
| 专精 |
專精 |
122 |
single-mindedly and diligently
|
| 专念 |
專念 |
122 |
to concentrate; to fix attention [on an object]
|
| 专修 |
專修 |
122 |
focused cultivation
|
| 庄校 |
莊校 |
122 |
to decorate
|
| 庄严具 |
莊嚴具 |
122 |
adornment; ornament
|
| 转轮王 |
轉輪王 |
122 |
a wheel turning king; cakravartin
|
| 住持 |
|
122 |
- 1. Abbot (male); 2. Abbess (female)
- the abbot of a monastery; the director of a monastery
- to uphold the Dharma
|
| 诸恶莫作 |
諸惡莫作 |
122 |
do nothing that is unwholesome
|
| 嘱累 |
囑累 |
122 |
to entrust somebody to carry a burden
|
| 嘱累品 |
囑累品 |
122 |
Entrusting chapter
|
| 诸力 |
諸力 |
122 |
powers; bala
|
| 浊世 |
濁世 |
122 |
the world in chaos
|
| 住着 |
住著 |
122 |
to cling; to attach; to dwell
|
| 自利利他 |
|
122 |
the perfecting of self for the benefit of others
|
| 资生 |
資生 |
122 |
the necessities of life
|
| 子缚 |
子縛 |
122 |
seed bond
|
| 自然慧 |
|
122 |
wisdom that arises naturally
|
| 自摄 |
自攝 |
122 |
to act for oneself
|
| 自说 |
自說 |
122 |
udāna; expressions
|
| 自体 |
自體 |
122 |
oneself; ātmabhāva
|
| 自性 |
|
122 |
- Self-Nature
- intrinsic nature; original nature; essential nature; svabhava
- primordial matter; nature; prakṛti
|
| 自在心 |
|
122 |
the mind of Īśvara
|
| 自证 |
自證 |
122 |
self-attained
|
| 宗要 |
|
122 |
- core teachings
- fundamental tenets
|
| 总持 |
總持 |
122 |
- to hold to the good, total retention
- dharani; total retention
|
| 罪福 |
|
122 |
offense and merit
|
| 最上 |
|
122 |
supreme
|
| 最胜 |
最勝 |
122 |
- jina; conqueror
- supreme; uttara
- Uttara
|
| 作佛 |
|
122 |
to become a Buddha
|
| 作佛事 |
|
122 |
do as taught by the Buddha
|
| 作戒 |
|
122 |
taking of precepts
|
| 坐如来座 |
坐如來座 |
122 |
occupied the pulpit of the Tathâgata
|
| 作善 |
|
122 |
to do good deeds
|
