Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 1052.
| Simplified |
Traditional |
Pinyin |
English |
| 阿鞞跋致 |
|
196 |
avaivartika; non-retrogression
|
| 阿伽 |
|
97 |
scented water; argha
|
| 阿摩勒 |
|
196 |
mango; āmra
|
| 安立 |
|
196 |
- to establish; to find a place for; to help settle down; to arrange for
- to begin to speak
|
| 菴罗 |
菴羅 |
196 |
mango
|
| 唵摩罗识 |
唵摩羅識 |
199 |
immaculate consciousness
|
| 安隐 |
安隱 |
196 |
- tranquil
- Kshama; Kṣama; Kṣema
|
| 阿耨多罗 |
阿耨多羅 |
196 |
anuttara; unsurpassed; supreme
|
| 阿耨多罗三藐三菩提 |
阿耨多羅三藐三菩提 |
196 |
anuttara-samyak-sambodhi; anuttara samyaksaṃbodhi; anuttarasamyaksaṃbodhi; unsurpassed complete perfect enlightenment
|
| 阿耨菩提 |
|
196 |
anubodhi; unexcelled complete enlightenment
|
| 安坐 |
|
196 |
steady meditation
|
| 阿修罗 |
阿修羅 |
196 |
- asura
- asura
|
| 八解脱 |
八解脫 |
98 |
the eight liberations; astavimoksa
|
| 八识 |
八識 |
98 |
Eight Kinds of Consciousness; eight kinds of conciousness
|
| 八万 |
八萬 |
98 |
eighty thousand
|
| 八相 |
|
98 |
eight stages of buddha’s progress
|
| 八正道 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八不 |
|
98 |
eight negations
|
| 白佛 |
|
98 |
to address the Buddha
|
| 般涅槃 |
|
98 |
parinirvana
|
| 般舟三昧 |
|
98 |
pratyutpannasamādhi
|
| 本不生 |
|
98 |
originally having a state of no birth; non-arising; adyanutpada
|
| 本来性 |
本來性 |
98 |
own nature; former nature; prakrti
|
| 本性空 |
|
98 |
emptiness of essential original nature
|
| 本缘 |
本緣 |
98 |
- the origin of phenomenon
- jataka story
|
| 本觉 |
本覺 |
98 |
original enlightenment; intrinsic enlightenment; inherent enlightenment
|
| 本起 |
|
98 |
jātaka; a jātaka story
|
| 本无 |
本無 |
98 |
suchness
|
| 本物 |
|
98 |
shadow; counterpart; bimba
|
| 本愿 |
本願 |
98 |
prior vow; purvapranidhana
|
| 彼岸 |
|
98 |
- the other shore
- the other shore
|
| 遍十方 |
|
98 |
pervading all directions
|
| 遍满 |
遍滿 |
98 |
to fill; paripūrṇa
|
| 遍照 |
|
98 |
- to illuminate everywhere
- shinging everywhere; vairocana
- Vairocana
|
| 遍知 |
|
98 |
- to know; to understand; parijñā
- to be omniscient; to be all knowing
|
| 别解脱 |
別解脫 |
98 |
rules of conduct for monks; prātimokṣa
|
| 别境 |
別境 |
98 |
limited scope
|
| 比量 |
|
98 |
inference; anumāna
|
| 般若海 |
|
98 |
The Ocean of Prajna Wisdom
|
| 波罗提木叉 |
波羅提木叉 |
98 |
rules of conduct for monks; prātimokṣa
|
| 般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
| 般若波罗蜜 |
般若波羅蜜 |
98 |
- Prajñāpāramitā; Prajnaparamita; Perfection of Wisdom
- Prajñāpāramitā
|
| 不常 |
|
98 |
not permanent
|
| 不常不断 |
不常不斷 |
98 |
neither eternal nor destroyed
|
| 不从他生 |
不從他生 |
98 |
not from another
|
| 不动心 |
不動心 |
98 |
Unmoving Mind
|
| 不断不常 |
不斷不常 |
98 |
neither destroyed nor eternal
|
| 不可说 |
不可說 |
98 |
- inexplicable
- cannot be described
|
| 不可思 |
|
98 |
inconceivable; unthinkable; unimaginable
|
| 不可言说 |
不可言說 |
98 |
inexpressible
|
| 不空 |
|
98 |
- unerring; amogha
- Amoghavajra
|
| 不来 |
不來 |
98 |
not coming
|
| 不轻 |
不輕 |
98 |
never disparage
|
| 不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
| 不善心 |
|
98 |
an unwholesome mind
|
| 不生不灭 |
不生不滅 |
98 |
neither arises nor extinguishes
|
| 不思议 |
不思議 |
98 |
- inconceivable
- inconceivable
|
| 不应理 |
不應理 |
98 |
does not correspond with reason
|
| 不增不减 |
不增不減 |
98 |
neither increases nor decreases
|
| 不断相应染 |
不斷相應染 |
98 |
continuing affliction
|
| 不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
| 布萨 |
布薩 |
98 |
- Posadha
- fortnightly recital of monastic rules and confession; upoṣadha
|
| 不生 |
|
98 |
- nonarising; not produced; without origination; anutpada
- nonarising; anutpāda
|
| 刹那 |
剎那 |
99 |
- ksana
- kṣaṇa; an instant
|
| 禅定 |
禪定 |
99 |
- meditative concentration
- meditative concentration; meditation
- to meditate
|
| 长行 |
長行 |
99 |
Sutra (discourses); a sutra
|
| 常乐 |
常樂 |
99 |
lasting joy
|
| 常乐我净 |
常樂我淨 |
99 |
Eternity, Bliss, Self, and Purity
|
| 常生 |
|
99 |
immortality
|
| 禅观 |
禪觀 |
99 |
- Chan Contemplation
- contemplative meditation
|
| 常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
| 禅那 |
禪那 |
99 |
meditation
|
| 阐提 |
闡提 |
99 |
- icchantika
- icchantika; an incorrigible
|
| 羼提 |
|
99 |
kṣānti; tolerance
|
| 成道 |
|
99 |
awakening; to become enlightened; to become a Buddha
|
| 成佛 |
|
99 |
- Attaining Buddhahood
- to become a Buddha
|
| 称佛 |
稱佛 |
99 |
to recite the Buddha's name
|
| 成所作智 |
|
99 |
Wisdom of perfect conduct
|
| 成正觉 |
成正覺 |
99 |
to become a Buddha
|
| 成满 |
成滿 |
99 |
to become complete
|
| 持戒 |
|
99 |
- to uphold precepts
- morality; to uphold precepts
|
| 癡心 |
|
99 |
a mind of ignorance
|
| 持阿那 |
|
99 |
meditative concentration; dhyāna; jhāna
|
| 持业释 |
持業釋 |
99 |
karmadhāraya
|
| 重颂 |
重頌 |
99 |
geya; repeated verses
|
| 初发意菩萨 |
初發意菩薩 |
99 |
bodhisattvas in their initial stage of aspiration
|
| 初发心 |
初發心 |
99 |
initial determination
|
| 出入息 |
|
99 |
breath out and in
|
| 出世法 |
|
99 |
World-Transcending Teachings
|
| 初地 |
|
99 |
the first ground
|
| 出离 |
出離 |
99 |
- renunciation, transcendence
- to leave; to transcend the mundane world
|
| 出世间 |
出世間 |
99 |
transcendental world; lokottara
|
| 除疑 |
|
99 |
to eliminate doubt
|
| 处中 |
處中 |
99 |
to abide in the media that transcends existence and non-existence; madyama
|
| 此等 |
|
99 |
they; eṣā
|
| 大般涅槃 |
|
100 |
- mahāparinirvāṇa
- Mahayana Mahaparinirvana sutra
|
| 大慈 |
|
100 |
great great compassion; mahākāruṇika
|
| 大光明 |
|
100 |
exceedingly brilliant; mahāprabha
|
| 大觉 |
大覺 |
100 |
supreme bodhi; enlightenment
|
| 大乐 |
大樂 |
100 |
great bliss; mahāsukha
|
| 大菩萨摩诃萨 |
大菩薩摩訶薩 |
100 |
great Bodhisattva-Mahasattvas
|
| 大千界 |
|
100 |
a system of one thousand worlds
|
| 大愿 |
大願 |
100 |
a great vow
|
| 大圆镜智 |
大圓鏡智 |
100 |
- Great Perfect Mirror Wisdom
- perfect mirrorlike wisdom; ādarśajñāna
|
| 大悲 |
|
100 |
mahākaruṇā; great compassion
|
| 大觉尊 |
大覺尊 |
100 |
World-honored One of the great enlightenment
|
| 大空 |
|
100 |
the great void
|
| 当得 |
當得 |
100 |
will reach
|
| 道品 |
|
100 |
- Stages of the Way
- monastic grade
|
| 道中 |
|
100 |
on the path
|
| 到彼岸 |
|
100 |
- To the Other Shore
- to reach the other shore; to reach Nirvāṇa
|
| 道后 |
道後 |
100 |
having completed the path to enlightenment
|
| 道俗 |
|
100 |
- monastics and laypeople
- layperson
|
| 大乘经 |
大乘經 |
100 |
Mahāyāna sutras
|
| 大自在 |
|
100 |
Īśvara; self-existent; sovereign
|
| 得佛 |
|
100 |
to become a Buddha
|
| 得究竟 |
|
100 |
attain; prāpnoti
|
| 等观 |
等觀 |
100 |
to view all things equally
|
| 等虚空界 |
等虛空界 |
100 |
the same as the realm of space
|
| 等持 |
|
100 |
- holding oneself in equanimity
- samādhi; concentrated meditation; mental concentration
|
| 登地 |
|
100 |
bhumyakramana
|
| 等流 |
|
100 |
outflow; niṣyanda
|
| 等无间缘 |
等無間緣 |
100 |
immediately antecedent condition; samanantarapratyaya
|
| 等引 |
|
100 |
equipose; samāhita
|
| 等至 |
|
100 |
samāpatti; meditative attainment
|
| 地上 |
|
100 |
above the ground
|
| 第一义谛 |
第一義諦 |
100 |
absolute truth; supreme truth; paramartha; paramarthasatya
|
| 掉举 |
掉舉 |
100 |
excitement; restlessness; ebulience; auddhatya; uddhacca
|
| 第八识 |
第八識 |
100 |
eighth consciousness; ālayavijñāna
|
| 谛观 |
諦觀 |
100 |
- to observe closely
- Chegwan
|
| 定根 |
|
100 |
faculty of meditatative concentration
|
| 定慧 |
|
100 |
- Concentration and Wisdom
- meditative wisdom
|
| 定力 |
|
100 |
- Meditative Concentration
- ability for meditative concentration
|
| 定异 |
定異 |
100 |
- distinction
- distinctions
|
| 定意 |
|
100 |
samādhi; concentrated meditation; mental concentration
|
| 入定 |
|
100 |
- to enter into meditation
- entered into meditation; settled; composed; collected of mind
|
| 地前 |
|
100 |
the previous phases of bodhisattva practice
|
| 第七识 |
第七識 |
100 |
kliṣṭamanas; kliṣṭa-mana; afflicted mind; afflicted mentality
|
| 第一义空 |
第一義空 |
100 |
transcendental emptiness; unsurpassed emptiness
|
| 地中 |
|
100 |
secondary buildings on monastery grounds
|
| 度世 |
|
100 |
to pass through life
|
| 度众生 |
度眾生 |
100 |
to liberate sentient beings
|
| 断常 |
斷常 |
100 |
annihilationism and eternalism
|
| 断德 |
斷德 |
100 |
the virtue of eliminating afflictions; eliminating afflictions
|
| 断见 |
斷見 |
100 |
- Nihilism
- view that life ends with death
|
| 断善根者 |
斷善根者 |
100 |
someone who has cut off their wholesome roots
|
| 对治 |
對治 |
100 |
- to remedy
- an equal to; an opposite; an antidote
|
| 钝根 |
鈍根 |
100 |
- dull aptitude
- dull ability
|
| 度脱 |
度脫 |
100 |
to save; to rescue; to relieve them from the suffering of this world and take them nirvana
|
| 恶趣 |
惡趣 |
195 |
an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 二边 |
二邊 |
195 |
two extremes
|
| 二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
| 二观 |
二觀 |
195 |
two universal bases of meditation
|
| 二惑 |
|
195 |
the two aspects of delusion
|
| 二见 |
二見 |
195 |
two views
|
| 二空 |
|
195 |
two types of emptiness
|
| 二利 |
|
195 |
dual benefits
|
| 二明 |
|
195 |
the two sciences; two kinds of wisdom; mastery of the two sciences
|
| 二三 |
|
195 |
six non-Buddhist philosophers
|
| 二摄 |
二攝 |
195 |
two kinds of help
|
| 二身 |
|
195 |
two bodies
|
| 二乘 |
|
195 |
the two vehicles
|
| 二我 |
|
195 |
the two kinds of belief in the concept of self
|
| 二相 |
|
195 |
the two attributes
|
| 二行 |
|
195 |
two kinds of spiritual practice
|
| 二序 |
|
195 |
two kinds of introduction
|
| 二障 |
|
195 |
two kinds of obstacles
|
| 二执 |
二執 |
195 |
two attachments
|
| 二种 |
二種 |
195 |
two kinds
|
| 二种序 |
二種序 |
195 |
two kinds of introduction
|
| 二道 |
|
195 |
the two paths
|
| 二谛 |
二諦 |
195 |
the two truths
|
| 二缚 |
二縛 |
195 |
two bonds
|
| 二门 |
二門 |
195 |
two gates; two teachings
|
| 二入 |
|
195 |
two methods of entering [the truth]
|
| 耳识 |
耳識 |
196 |
auditory consciousness; śrotravijñāna
|
| 二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
| 二智 |
|
195 |
two kinds of knowledge; two kinds of wisdom
|
| 二众 |
二眾 |
195 |
two groups
|
| 恶业 |
惡業 |
195 |
unwholesome acts; evil intentions
|
| 法处所摄 |
法處所攝 |
102 |
objects of thought
|
| 发大心 |
發大心 |
102 |
generate great mind
|
| 法尔 |
法爾 |
102 |
the nature of phenonema
|
| 法空 |
|
102 |
inherent emptiness of dharmas; dharmanairātmya
|
| 发菩提心 |
發菩提心 |
102 |
bodhicittotpāda; initiate the bodhi mind
|
| 法忍 |
|
102 |
- Dharma Patience
- patience attained through Dharma
- patience attained through Dharma
|
| 法入 |
|
102 |
dharmayatana; dharmāyatana; mental objects
|
| 法事 |
|
102 |
a Dharma event
|
| 法数 |
法數 |
102 |
enumerations of dharmas
|
| 法体 |
法體 |
102 |
essence of all things; spiritual body
|
| 法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
| 法行 |
|
102 |
to practice the Dharma
|
| 法执 |
法執 |
102 |
attachment to dharmas
|
| 法处 |
法處 |
102 |
mental objects
|
| 法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
| 法门 |
法門 |
102 |
- Dharma gate
- dharmaparyāya; dharma gate; a way of teaching the Dharma; a Buddhist teaching; a Dharma door
|
| 法名 |
|
102 |
Dharma name
|
| 凡圣 |
凡聖 |
102 |
- Ordinary and Sagely
- the ordinary and the divine
|
| 凡圣不二 |
凡聖不二 |
102 |
nonduality between the mundane and the divine
|
| 放大光明 |
|
102 |
diffusion of great light
|
| 放光 |
|
102 |
- to emit light
- to produce light
|
| 方外 |
|
102 |
monastic life
|
| 方便力 |
|
102 |
the power of skillful means
|
| 方便善巧 |
|
102 |
skillful means; expedient means; skillful and expedient means
|
| 方便心 |
|
102 |
a mind capable of expedient means
|
| 烦恼魔 |
煩惱魔 |
102 |
Māra of afflictions; Māra the tempter; an evil that harms one's mind
|
| 梵行 |
|
102 |
- brahmacarya; pure practices; religious life
- Brahmin; Brahman
|
| 凡愚 |
|
102 |
common and ignorant
|
| 法如 |
|
102 |
dharma nature
|
| 法摄 |
法攝 |
102 |
a means of embracing; a ground for the bonds of fellowship
|
| 法味 |
|
102 |
- taste of Dharma
- the flavor of the Dharma
|
| 法印 |
|
102 |
- Dharma Seal
- dharmamudrā; a dharma seal; a mark of the dharma
- hōin
|
| 法应 |
法應 |
102 |
Dharmakāya offers all an opportunity
|
| 法缘 |
法緣 |
102 |
- Dharma Affinity
- causes and conditions that accord with the Buddhadharma
- conditions leading to dharmas
- affinity with the Buddhadharma
|
| 法住 |
|
102 |
dharma abode
|
| 非思量 |
|
102 |
- Without Thinking
- not thinking
|
| 非想 |
|
102 |
non-perection
|
| 非心 |
|
102 |
without thought; acitta
|
| 非我 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非有 |
|
102 |
does not exist; is not real
|
| 分别心 |
分別心 |
102 |
discriminating thought
|
| 分别智相应染 |
分別智相應染 |
102 |
affliction corresponding to delusion
|
| 分段生死 |
|
102 |
discontinuous birth and death
|
| 风方 |
風方 |
102 |
vayu; northwest
|
| 分齐 |
分齊 |
102 |
difference
|
| 佛观 |
佛觀 |
102 |
visualization of the Buddha
|
| 佛境界 |
|
102 |
realm of buddhas
|
| 佛菩萨 |
佛菩薩 |
102 |
Buddhas and bodhisattvas
|
| 佛如来 |
佛如來 |
102 |
Buddha Tathāgatas
|
| 佛乘 |
|
102 |
Buddha vehicle; buddhayāna
|
| 佛说 |
佛說 |
102 |
buddhavacana; as spoken by the Buddha
|
| 佛性 |
|
102 |
Buddha-nature; buddhadhatu
|
| 佛言 |
|
102 |
- the Buddha said
- buddhavacana; the teachings of the Buddha
|
| 佛语 |
佛語 |
102 |
- Buddha Talk
- buddhavacana; the words of the Buddha
|
| 佛道 |
|
102 |
- Buddhahood
- the Buddha Way
- Way of the Buddha
- Buddhist practice
- bodhi; enlightenment
- the path leading to enlightenment
|
| 佛地 |
|
102 |
Buddha stage; Buddha ground; buddha-bhūmi
|
| 佛果 |
|
102 |
- Buddhahood
- Foguo
|
| 佛灭 |
佛滅 |
102 |
Buddha's Nirvāṇa
|
| 佛灭度 |
佛滅度 |
102 |
Buddha's Nirvāṇa
|
| 佛身 |
|
102 |
- Buddha's Body
- buddhakaya; Buddha-body
|
| 佛心 |
|
102 |
- Buddha’s Mind
- mind of Buddha
|
| 佛智 |
|
102 |
Buddha knowledge; Buddha wisdom
|
| 佛足 |
|
102 |
buddhapāda; Buddha footprints
|
| 福聚 |
|
102 |
a heap of merit
|
| 福田 |
|
102 |
- field of merit
- field of blessing
|
| 福业 |
福業 |
102 |
virtuous actions
|
| 根力 |
|
103 |
mūlabala; the five sense organs and corresponding consciousnesses
|
| 功德聚 |
|
103 |
stupa
|
| 功用果 |
|
103 |
puruṣakāraphala; effect caused by a person
|
| 观空 |
觀空 |
103 |
- Observing Emptiness
- to view all things as empty
- Guan Kong
|
| 观门 |
觀門 |
103 |
the gate of contemplation
|
| 观心 |
觀心 |
103 |
- Observe the Mind
- to contemplate the mind
|
| 观行 |
觀行 |
103 |
contemplation and action
|
| 观法 |
觀法 |
103 |
techniques for insight; vipaśyanā
|
| 广演 |
廣演 |
103 |
exposition
|
| 广说 |
廣說 |
103 |
to explain; to teach
|
| 龟毛 |
龜毛 |
103 |
tortoise hair
|
| 果地 |
|
103 |
stage of fruition; stage of attainment
|
| 过未 |
過未 |
103 |
past and future
|
| 果位 |
|
103 |
stage of reward; stage of attainment
|
| 果报 |
果報 |
103 |
fruition; the result of karma
|
| 恒沙 |
恆沙 |
104 |
- sands of the River Ganges
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 合相 |
|
104 |
co-occurrence; simultaneous existence; sahabhāva
|
| 后得智 |
後得智 |
104 |
- acquired wisdom
- aquired wisdom
|
| 后际 |
後際 |
104 |
a later time
|
| 后生 |
後生 |
104 |
later rebirths; subsequent births
|
| 后五 |
後五 |
104 |
following five hundred years
|
| 后说 |
後說 |
104 |
spoken later
|
| 化城 |
|
104 |
manifested city; illusory city
|
| 化众生 |
化眾生 |
104 |
to transform living beings
|
| 还复 |
還復 |
104 |
again
|
| 还灭 |
還滅 |
104 |
ceasing; cessation; nivṛtti
|
| 化生 |
|
104 |
to be born from transformation; upapadukayoni; opapatikayoni
|
| 化现 |
化現 |
104 |
a incarnation
|
| 慧根 |
|
104 |
root of wisdom; organ of wisdom
|
| 慧日 |
|
104 |
- to have illuminating wisdom like the Buddha
- Huiri
- Huiri
|
| 迴心 |
|
104 |
to turn the mind towards
|
| 慧命 |
|
104 |
- wisdom-life
- friend; brother
|
| 护念 |
護念 |
104 |
- Safeguard the Mind
- for a Buddha, bodhisattva, or demigod to protect a Buddhist disciple
- focus the mind on; samanvāharati
|
| 惛沈 |
|
104 |
lethargy; gloominess
|
| 火大 |
|
104 |
fire; element of fire
|
| 即从座起 |
即從座起 |
106 |
He rose from his seat
|
| 集谛 |
集諦 |
106 |
the truth of the cause of suffering; the noble truth of the cause of suffering
|
| 偈赞 |
偈讚 |
106 |
to sing in praise of
|
| 见道 |
見道 |
106 |
- to see the Way
- darśanamārga; path of vision
|
| 见相 |
見相 |
106 |
perceiving the subject
|
| 见性 |
見性 |
106 |
- Seeing One's Nature
- to see one's true nature; to realize one's Buddha nature
|
| 见法 |
見法 |
106 |
- for a Dharma to manifest in the world
- to realize the impermanence and nonself of all dharmas
- to understand reality
|
| 见分 |
見分 |
106 |
vision part
|
| 见佛 |
見佛 |
106 |
- Seeing the Buddha
- to see the Buddha
|
| 见惑 |
見惑 |
106 |
misleading views
|
| 简择 |
簡擇 |
106 |
to chose
|
| 见者 |
見者 |
106 |
observer; draṣṭṛ
|
| 加行 |
|
106 |
- Special Effort Applied Toward Practices
- prayoga; preparation; syllogism
- determination; vyavacāraṇa
|
| 寂定 |
|
106 |
samadhi
|
| 戒禁取 |
|
106 |
clinging to superstitious rites
|
| 戒律 |
|
106 |
- Precepts
- śīla and vinaya; precepts and rules
|
| 戒相 |
|
106 |
different forms of precepts; characteristics of precepts
|
| 结跏趺坐 |
結跏趺坐 |
106 |
sitting with crossed legs; to sit in the full lotus position
|
| 解空 |
|
106 |
to understand emptiness
|
| 结使 |
結使 |
106 |
a fetter
|
| 解脱道 |
解脫道 |
106 |
- the path of liberation
- the path of liberation; vimuktimārga
|
| 解脱门 |
解脫門 |
106 |
- Gate of Perfect Ease
- the doors of deliverance; vimokṣadvāra
|
| 阶位 |
階位 |
106 |
rank; position; stage
|
| 戒行 |
|
106 |
to abide by precepts
|
| 结缘 |
結緣 |
106 |
- Develop Affinities
- to develop affinity
- to form affinities; karmic affinity
|
| 积集 |
積集 |
106 |
saṃcaya; collection; gathering; accumulation; heap
|
| 金刚不坏 |
金剛不壞 |
106 |
indestructible diamond
|
| 经家 |
經家 |
106 |
one who collects the sutras
|
| 经教 |
經教 |
106 |
teaching of the sūtras
|
| 静念 |
靜念 |
106 |
Calm the Thought
|
| 境相 |
|
106 |
world of objects
|
| 境智 |
|
106 |
objective world and subjective mind
|
| 金刚三昧 |
金剛三昧 |
106 |
vajrasamādhi
|
| 金刚喻定 |
金剛喻定 |
106 |
adamantine-like concentration; vajropamasamādhi
|
| 金刚心 |
金剛心 |
106 |
- Diamond heart
- adamantine-like mind
- adamantine-like concentration; vajropamasamādhi
|
| 经法 |
經法 |
106 |
canonical teachings
|
| 净法 |
淨法 |
106 |
- pure dharma
- the teaching of the Buddha
|
| 净法界 |
淨法界 |
106 |
pure dharmadhātu; dharmadhātuviśuddhi
|
| 精进力 |
精進力 |
106 |
unfailing progress; vīryabala
|
| 静虑 |
靜慮 |
106 |
- Quiet Contemplation
- dhyana; calm contemplation
|
| 净妙 |
淨妙 |
106 |
pure and subtle
|
| 净心 |
淨心 |
106 |
- Purify the Mind
- a purified mind
|
| 偈颂 |
偈頌 |
106 |
a gatha; a chant
|
| 九门 |
九門 |
106 |
the nine gates
|
| 九识 |
九識 |
106 |
nine kinds of cognition
|
| 九相 |
|
106 |
nine meditations
|
| 究竟觉 |
究竟覺 |
106 |
final enlightenment
|
| 极微 |
極微 |
106 |
atom; particle; paramāṇu
|
| 偈言 |
|
106 |
a verse; a gatha
|
| 俱不成 |
俱不成 |
106 |
both [what establishes and the established] do not exist
|
| 俱空 |
|
106 |
both self and all things are empty
|
| 俱起 |
|
106 |
being brought together
|
| 觉道 |
覺道 |
106 |
Path of Awakening
|
| 觉观 |
覺觀 |
106 |
awareness and discrimination; coarse awareness and fine perception
|
| 觉因 |
覺因 |
106 |
cause of enlightenment; bodhi-bīja
|
| 觉照 |
覺照 |
106 |
Awareness
|
| 觉分 |
覺分 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyaṅga
|
| 觉心 |
覺心 |
106 |
- mind of enlightenment
- Juexin
- Kakushin
|
| 觉者 |
覺者 |
106 |
awakened one
|
| 具戒 |
|
106 |
- full ordination; upasaṃpanna; upasaṃpadā
- gifted with conduct
|
| 俱利 |
|
106 |
Kareri
|
| 俱许 |
俱許 |
106 |
commonly admitted [dharma]
|
| 具足 |
|
106 |
- Completeness
- complete; accomplished
- Purāṇa
|
| 具足无量性功德 |
具足無量性功德 |
106 |
endowed with immeasurable merit
|
| 开戒 |
開戒 |
107 |
to initiate a novice
|
| 渴爱 |
渴愛 |
107 |
thirsty desire; longing
|
| 客尘 |
客塵 |
107 |
external taint
|
| 空法 |
|
107 |
to regard all things as empty
|
| 空观 |
空觀 |
107 |
to observe emptiness; to reflect on the emptiness of all phenomenon
|
| 空海 |
|
107 |
- sky and ocean
- Kukai
|
| 空见 |
空見 |
107 |
- View of Emptiness
- view of emptiness
|
| 空空 |
|
107 |
the emptiness of emptiness; the delusion of emptiness
|
| 空门 |
空門 |
107 |
- Gate of Emptiness
- the teaching that everything is emptiness
|
| 空三昧 |
|
107 |
the samādhi of emptiness
|
| 空义 |
空義 |
107 |
emptiness; empty of meaning
|
| 空有 |
|
107 |
- Emptiness and Existence
- non-existent and existent; emptiness and having self
|
| 空有不二 |
|
107 |
Non-Duality of Emptiness and Existence
|
| 空中无色 |
空中無色 |
107 |
within emptiness there is no form
|
| 空处 |
空處 |
107 |
ākāśānantyāyatana; akasanantyayatana; sphere of infinite space; abode of infinite space
|
| 空寂 |
|
107 |
śūnyatā; emptiness; emptiness of inherent existence
|
| 空理 |
|
107 |
principle of śūnya; principle of emptiness
|
| 空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
| 空性 |
|
107 |
- Empty Nature
- empty nature; śūnyatā
|
| 苦谛 |
苦諦 |
107 |
the truth of suffering; the noble truth of the existence of suffering
|
| 苦海 |
|
107 |
- ocean of suffering
- sea of suffering; abyss of worldly suffering
|
| 理观 |
理觀 |
108 |
the concept of truth
|
| 理即 |
|
108 |
identity in principle
|
| 离念 |
離念 |
108 |
transcends conception
|
| 理入 |
|
108 |
entrance by reason
|
| 离生 |
離生 |
108 |
to leave the cycle of rebirth
|
| 利他行 |
|
108 |
Deeds to Benefit Others
|
| 离一切分别 |
離一切分別 |
108 |
transcends all forms of discrimination
|
| 离一切相 |
離一切相 |
108 |
transcend all perceptions
|
| 离欲 |
離欲 |
108 |
free of desire
|
| 利众生 |
利眾生 |
108 |
beneficial to the world
|
| 莲华 |
蓮華 |
108 |
- Lotus Flower
- a lotus flower; padma
- white lotus flower; pundarika
|
| 了别 |
了別 |
108 |
to distinguish; to discern
|
| 了义 |
了義 |
108 |
nītārtha; definitive
|
| 了知 |
|
108 |
to understand clearly
|
| 利根 |
|
108 |
natural powers of intelligence
|
| 离过 |
離過 |
108 |
eliminating faults; vāntadoṣa
|
| 理具 |
|
108 |
inherent things
|
| 令众生 |
令眾生 |
108 |
lead sentient beings
|
| 领解 |
領解 |
108 |
to understand what is taught; to receive and interpret
|
| 理实 |
理實 |
108 |
truth
|
| 理体 |
理體 |
108 |
the substance of all things
|
| 六波罗蜜 |
六波羅蜜 |
108 |
six pāramitas; six perfections
|
| 六尘 |
六塵 |
108 |
six sense objects; six dusts
|
| 六道 |
|
108 |
six realms; six realms of existence; six destinies
|
| 六染 |
|
108 |
six defiled states of mind; six afflictions
|
| 六入 |
|
108 |
the six sense objects
|
| 六神通 |
|
108 |
the six supernatural powers
|
| 六释 |
六釋 |
108 |
six kinds of compound term
|
| 六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
| 六行 |
|
108 |
- practice of the six pāramitās
- six ascetic practices
|
| 流通分 |
|
108 |
the third of three parts of a sutra
|
| 利行 |
|
108 |
- Beneficial Deeds
- altruism
- altruism
|
| 利益众生 |
利益眾生 |
108 |
help sentient beings
|
| 露地坐 |
|
108 |
staying outdoors
|
| 轮宝 |
輪寶 |
108 |
cakra-ratna; wheel treasures
|
| 论疏 |
論疏 |
108 |
Śastra commentary
|
| 轮迴三界 |
輪迴三界 |
108 |
transmigrating in the three realms
|
| 略明 |
|
108 |
brief explaination
|
| 律仪 |
律儀 |
108 |
- Vinaya and Rules
- rules and ceremonies
- restraint; saṃvara
|
| 满足方便 |
滿足方便 |
109 |
perfected expedient means
|
| 迷心 |
|
109 |
a deluded mind
|
| 妙观察智 |
妙觀察智 |
109 |
wisdom of profound insight
|
| 妙觉 |
妙覺 |
109 |
- self-enlightenment to enlighten others; wonderous awakening
- Suprabuddha
|
| 妙智 |
|
109 |
wonderful Buddha-wisdom
|
| 灭定 |
滅定 |
109 |
the cessation of perception and sensation
|
| 灭法 |
滅法 |
109 |
unconditioned dharma
|
| 灭后 |
滅後 |
109 |
after the Buddhas's Nirvāṇa
|
| 灭智 |
滅智 |
109 |
understanding of the extinction of suffering; understanding of the third of the four noble truths
|
| 名僧 |
|
109 |
renowned monastic
|
| 名身 |
|
109 |
group of names
|
| 名天 |
|
109 |
famous ruler
|
| 明心 |
|
109 |
- A Clear Mind
- an enlightened mind
|
| 名曰 |
|
109 |
to be named; to be called
|
| 命者 |
|
109 |
concept of life; jīva
|
| 摩诃般若 |
摩訶般若 |
109 |
great wisdom; mahāprajñā
|
| 末那 |
|
109 |
manas; mind
|
| 摩尼 |
|
109 |
mani; jewel
|
| 内法 |
內法 |
110 |
the Buddhadharma; the Dharma
|
| 内方 |
內方 |
110 |
to protect
|
| 内识 |
內識 |
110 |
internal consciousness
|
| 内观 |
內觀 |
110 |
vipasyana; insight meditation
|
| 内五 |
內五 |
110 |
pañcādhyātma; inner five
|
| 能持 |
|
110 |
ability to uphold the precepts
|
| 能诠 |
能詮 |
110 |
able to explain the Buddha's teachings
|
| 能化 |
|
110 |
a teacher
|
| 能破 |
|
110 |
refutation
|
| 能所 |
|
110 |
ability to transform and transformable
|
| 能缘 |
能緣 |
110 |
conditioning power
|
| 念念 |
|
110 |
thought after thought; successive moments of thought
|
| 念住 |
|
110 |
a foundation of mindfulness
|
| 念力 |
|
110 |
- Power of the Mind
- the power of mindfulness
|
| 念言 |
|
110 |
words from memory
|
| 毘梨耶 |
|
112 |
to be diligent; to be absorbed and desirous to do better
|
| 平等法 |
|
112 |
the truth that all can become a Buddha
|
| 平等观 |
平等觀 |
112 |
- Mind of Equality
- contemplation of equality; contemplation on provisional truth
|
| 平等性 |
|
112 |
universal nature
|
| 平等性智 |
|
112 |
wisdom of universal equality
|
| 辟支佛 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
| 破见 |
破見 |
112 |
to break the precepts; to break away from righteous view; to deviate from righteous views
|
| 破着 |
破著 |
112 |
to break attachments
|
| 菩萨心 |
菩薩心 |
112 |
- Bodhi Mind
- a bodhisattva's mind
- bodhisattva's mind
|
| 普见 |
普見 |
112 |
observe all places
|
| 菩萨境界 |
菩薩境界 |
112 |
realm of bodhisattvas
|
| 菩萨摩诃萨 |
菩薩摩訶薩 |
112 |
bodhisattva mahāsattva
|
| 菩萨位 |
菩薩位 |
112 |
bodhisattvahood
|
| 菩萨行 |
菩薩行 |
112 |
bodhisattva-caryā; bodhisattva-carita; bodhisattva practice; actions of bodhisattvas
|
| 菩萨地 |
菩薩地 |
112 |
stage of bodhisattva; bodhisattvabhūmi
|
| 菩提心 |
|
112 |
- bodhi mind
- bodhicitta; aspiration to enlightenment
|
| 七识 |
七識 |
113 |
seven kinds of consciousness
|
| 起信 |
|
113 |
the awakening of faith
|
| 七支 |
|
113 |
seven branches
|
| 迁流 |
遷流 |
113 |
circulating; pravṛtta
|
| 且止 |
|
113 |
obstruct
|
| 七觉 |
七覺 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 七觉分 |
七覺分 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 起灭 |
起滅 |
113 |
saṃsāra; life and death
|
| 亲承 |
親承 |
113 |
to entrust with duty
|
| 轻安 |
輕安 |
113 |
- Peaceful and at Ease
- at ease
- calmness; tranquillity; repose; serenity; prasrabhi; passaddhi
|
| 清净心 |
清淨心 |
113 |
pure mind
|
| 情识 |
情識 |
113 |
emotional consciousness
|
| 勤修 |
|
113 |
cultivated; caritāvin
|
| 穷子 |
窮子 |
113 |
poor son
|
| 器世界 |
|
113 |
the material world; the world of living beings; bhajanaloka
|
| 求法 |
|
113 |
to seek the Dharma
|
| 求生 |
|
113 |
seeking rebirth
|
| 趣入 |
|
113 |
enter into; comprehended; avatīrṇa
|
| 劝修 |
勸修 |
113 |
encouragement to cultivate
|
| 取分 |
|
113 |
vision part
|
| 群生 |
|
113 |
all living beings
|
| 去者 |
|
113 |
a goer; gamika
|
| 取着 |
取著 |
113 |
grasping; attachment
|
| 染法 |
|
114 |
kleśa; mental affliction
|
| 染净 |
染淨 |
114 |
impure and pure dharmas
|
| 染心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 人法二执 |
人法二執 |
114 |
two attachments
|
| 人空 |
|
114 |
empty of a permanent ego
|
| 任运 |
任運 |
114 |
to accomplish something by letting it occur naturally
|
| 人执 |
人執 |
114 |
grasphing to the concept of a permanent person
|
| 热恼 |
熱惱 |
114 |
distressed; perturbed; troubled
|
| 人法 |
|
114 |
people and dharmas; people and teachings
|
| 人天 |
|
114 |
- humans and devas
- people and devas; all living things
|
| 人我 |
|
114 |
personality; human soul
|
| 忍行 |
|
114 |
- cultivation of forbearance
- Khemaṁkara
|
| 融通 |
|
114 |
- Interpenetrative
- to blend; to combine; to mix; to
- Rongtong
|
| 柔和忍辱衣 |
|
114 |
the robe of gentle forbearance
|
| 汝等 |
|
114 |
you [plural]; yuṣma; yūyam
|
| 如法 |
|
114 |
In Accord With
|
| 入佛 |
|
114 |
to bring an image of a Buddha
|
| 汝今谛听 |
汝今諦聽 |
114 |
pay attention closely
|
| 入空 |
|
114 |
to have an experiential understanding of the truth
|
| 如理 |
|
114 |
principle of suchness
|
| 如理智 |
|
114 |
wisdom of the ultimate principle
|
| 入灭 |
入滅 |
114 |
- to enter into nirvana
- to enter Nirvāṇa; to pass away
|
| 入涅槃 |
|
114 |
to enter Nirvāṇa
|
| 入圣 |
入聖 |
114 |
to become an arhat
|
| 如是观 |
如是觀 |
114 |
Contemplate as Such
|
| 如是如是 |
|
114 |
Thus Is, Thus Is
|
| 入心 |
|
114 |
to enter the mind or heart
|
| 入道 |
|
114 |
- to enter the Way
- to become a monastic
- to begin practicing Buddhism
|
| 如来禅 |
如來禪 |
114 |
- Rulai Chan
- Tathāgata-dhyāna
|
| 如来法身 |
如來法身 |
114 |
Dharmakāya of the Tathāgata
|
| 如来衣 |
如來衣 |
114 |
the robe of the Tathagata
|
| 如来藏 |
如來藏 |
82 |
- Tathagatagarbha
- Buddha-nature; Buddha-dhatu; Buddha Principle; Tathāgatagarbha
- tathatā; suchness; inherent nature; true nature; tathata
|
| 如来座 |
如來座 |
114 |
the seat of the Tathagata
|
| 如如 |
|
114 |
- Thusness
- tathatā; suchness; inherent nature; true nature
|
| 如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
| 如实智 |
如實智 |
114 |
knowledge of all things
|
| 如意足 |
|
114 |
teleportation; ṛddyabhijṇa
|
| 三大 |
|
115 |
the three greatnesses; triple significance
|
| 三等 |
|
115 |
- three equal characteristics
- three equals
|
| 三地 |
|
115 |
three grounds
|
| 三谛 |
三諦 |
115 |
three truths
|
| 三法 |
|
115 |
- three dharmas
- three aspects of the Dharma
|
| 三佛 |
|
115 |
Trikāya; the three bodies of the Buddha
|
| 三慧 |
|
115 |
three kinds of wisdom
|
| 三戒 |
|
115 |
- samaya; esoteric precepts
- three sets of precepts
|
| 三界外 |
|
115 |
outside the three dharma realms
|
| 三解脱 |
三解脫 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三解脱门 |
三解脫門 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三句 |
|
115 |
three questions
|
| 三空 |
|
115 |
three kinds of emptiness
|
| 三轮 |
三輪 |
115 |
the three cycles
|
| 三轮相 |
三輪相 |
115 |
three-wheel condition
|
| 三明 |
|
115 |
three insights; trividya
|
| 三三昧 |
|
115 |
three samādhis
|
| 三三摩地 |
|
115 |
three samādhis
|
| 三乘 |
|
115 |
- Three Vehicles
- three vehicles; triyāna; triyana
|
| 三世 |
|
115 |
- Three Periods of Time
- three time periods; past, present, and future
|
| 三识 |
三識 |
115 |
three levels of consciousness
|
| 三十七道品 |
|
115 |
bodhipakkhiyadhamma; thirty-seven qualities related to enlightenment
|
| 三受 |
|
115 |
three sensations; three vedanās
|
| 三途 |
|
115 |
three lower realms; the three evil rebirths; the three evil realms
|
| 三无性 |
三無性 |
115 |
the three phenomena without nature; the three non-natures
|
| 三相 |
|
115 |
- the three marks of existence; trilakṣaṇa; tilakkhaṇa
- the three positions
- the three characteristics of conditioned dharmas
- the three characteristics
|
| 三行 |
|
115 |
- the three karmas; three phrase
- the three kinds of action
|
| 三性 |
|
115 |
the three natures; trisvabhava
|
| 三学 |
三學 |
115 |
threefold training; triśikṣā
|
| 三业 |
三業 |
115 |
three types of karma; three actions
|
| 三有为相 |
三有為相 |
115 |
the three characteristics of conditioned dharmas
|
| 三缘 |
三緣 |
115 |
three links; three nidānas
|
| 三观 |
三觀 |
115 |
sanguan; threefold contemplation; three insights
|
| 三苦 |
|
115 |
three kinds of suffering
|
| 散乱心 |
散亂心 |
115 |
a confused mind; an unsettled mind
|
| 三昧 |
|
115 |
- samadhi
- samādhi; concentrated meditation; mental concentration
|
| 三昧身 |
|
115 |
concentration; samādhi-skanda
|
| 三藐三菩提 |
|
115 |
samyaksaṃbodhi; perfect enlightenment
|
| 三摩 |
|
115 |
samādhi; concentrated meditation; mental concentration
|
| 三摩地 |
|
115 |
samadhi; concentrated meditation; mental concentration
|
| 三摩提 |
|
115 |
samādhi; concentrated meditation; mental concentration
|
| 三摩呬多 |
|
115 |
equipose; samāhita
|
| 三菩提 |
|
115 |
saṃbodhi; complete enlightenment
|
| 散善 |
|
115 |
virtuous conduct without methodical structure
|
| 三十七品 |
|
115 |
thirty-seven qualities [related to enlightenment]
|
| 三心 |
|
115 |
three minds
|
| 色界 |
|
115 |
- realm of form; rupadhatu
- dwelling in the realm of form; rūpāvacara
|
| 色境 |
|
115 |
the visible realm
|
| 色身 |
|
115 |
- Physical Body
- the physical body; rupakaya
|
| 色心 |
|
115 |
form and the formless
|
| 色阴 |
色陰 |
115 |
the aggregate of form; rūpaskandha
|
| 色蕴 |
色蘊 |
115 |
the aggregate of form; rūpaskandha
|
| 色处 |
色處 |
115 |
the visible realm
|
| 色法 |
|
115 |
rupadharma; physical objects the phenomenal world
|
| 善恶 |
善惡 |
115 |
- good and evil
- good and evil
|
| 善分 |
|
115 |
good morals; kuśala-pakṣa
|
| 善男子 |
|
115 |
- good men
- a good man; a son of a noble family
|
| 善逝 |
|
115 |
Immaculately Departed One; Well-Gone; Sugata
|
| 善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
| 上二界 |
|
115 |
upper two realms
|
| 善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
| 上首 |
|
115 |
- chief; presiding elders
- foremost; pramukha
|
| 善果 |
|
115 |
- Virtuous Outcomes
- a virtuous reward
|
| 善利 |
|
115 |
great benefit
|
| 善巧 |
|
115 |
- Skillful
- virtuous and clever; skilful
|
| 善巧方便 |
|
115 |
skillful and expedient means
|
| 摄善法戒 |
攝善法戒 |
115 |
the precepts for wholesome deeds
|
| 摄众生戒 |
攝眾生戒 |
115 |
precept of embracing all living beings
|
| 摄持 |
攝持 |
115 |
- parigraha; to protect; to uphold; to take proper care
- grasping; saṃgraha
|
| 舍离 |
捨離 |
115 |
to abandon; to give up; to depart; to leave
|
| 摄律仪戒 |
攝律儀戒 |
115 |
the precepts for proper conduct
|
| 奢摩他 |
|
115 |
śamatha; medatative concentration
|
| 身等 |
|
115 |
equal in body
|
| 深法 |
|
115 |
a profound truth
|
| 身空 |
|
115 |
inside and outside are empty; intrinsically
|
| 身口意 |
|
115 |
body, speech, and mind
|
| 圣谛 |
聖諦 |
115 |
noble truth; absolute truth; supreme truth
|
| 生法 |
|
115 |
sentient beings and dharmas
|
| 圣果 |
聖果 |
115 |
sacred fruit
|
| 生空 |
|
115 |
empty of a permanent ego
|
| 生忍 |
|
115 |
Ordinary Patience
|
| 生佛 |
|
115 |
- a Buddha living in the world
- sentient beings and the Buddha
|
| 生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
| 生灭相 |
生滅相 |
115 |
the characteristics of saṃsāra
|
| 生起 |
|
115 |
cause; arising
|
| 圣智 |
聖智 |
115 |
Buddha wisdom
|
| 生住异灭 |
生住異滅 |
115 |
arising, abiding, changing and extinction of all existences
|
| 身见 |
身見 |
115 |
views of a self
|
| 什深 |
甚深 |
115 |
very profound; what is deep
|
| 申正 |
|
115 |
to be upright in character
|
| 摄受 |
攝受 |
115 |
- to receive, take in
- to protect; to uphold; received and taken care of; kindness
|
| 时成就 |
時成就 |
115 |
the accomplishment of time
|
| 时到 |
時到 |
115 |
timely arrival
|
| 十地 |
|
115 |
Ten Grounds of Bodhisattva Path; Ten Grounds; the ten grounds of the bodhisattva path; daśabhūmi
|
| 世第一法 |
|
115 |
the foremost dharma
|
| 十恶 |
十惡 |
115 |
the ten evils
|
| 十二因缘 |
十二因緣 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十二缘起 |
十二緣起 |
115 |
- twelve links of dependent origination; twelve nidānas
- the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十法 |
|
115 |
ten rules; perfecting of the ten rules
|
| 十解 |
|
115 |
ten abodes
|
| 十门 |
十門 |
115 |
ten gates
|
| 失念 |
|
115 |
lose train of thought; wandering mind; loss of memory
|
| 石女儿 |
石女兒 |
115 |
the son of an infertile woman
|
| 十方 |
|
115 |
- The Ten Directions
- the ten directions
|
| 识心 |
識心 |
115 |
the controlling function of the mind
|
| 十信 |
|
115 |
the ten grades of faith
|
| 实义 |
實義 |
115 |
true meaning; true doctrine
|
| 识阴 |
識陰 |
115 |
consciousness aggregate; vijñānaskandha; viññāṇakhandha
|
| 事用 |
|
115 |
matter and functions
|
| 实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
| 施者 |
|
115 |
giver
|
| 十支 |
|
115 |
tenth; daśama
|
| 实执取身系 |
實執取身繫 |
115 |
bound by the bonds of grasping to self
|
| 时众 |
時眾 |
115 |
present company
|
| 世谛 |
世諦 |
115 |
worldly truth; conventional truth; relative truth; mundane truth
|
| 十二入 |
|
115 |
āyatana; ayatana/ twelve sense bases; twelve sense-media; twelve bases of cognition
|
| 实法 |
實法 |
115 |
true teachings
|
| 十方世界 |
|
115 |
the worlds in all ten directions
|
| 始觉 |
始覺 |
115 |
shijue; acquired enlightenment; actualization of enlightenment
|
| 十善 |
|
115 |
the ten virtues
|
| 示现 |
示現 |
115 |
- Manifestation
- to manifest
- to manifest; to display
|
| 事相 |
|
115 |
phenomenon; esoteric practice
|
| 实相 |
實相 |
115 |
- reality
- dharmata; true appearance; the nature of things; the ultimate essence of things
|
| 实语 |
實語 |
115 |
true words
|
| 受想 |
|
115 |
sensation and perception
|
| 受者 |
|
115 |
recipient
|
| 受持 |
|
115 |
- uphold
- to accept and maintain faith; to uphold
|
| 说经 |
說經 |
115 |
to explain a sūtra; to expound the classics
|
| 说偈言 |
說偈言 |
115 |
uttered the following stanzas
|
| 说欲 |
說欲 |
115 |
explanation of desire
|
| 说法者 |
說法者 |
115 |
expounder of the Dharma
|
| 说戒 |
說戒 |
115 |
- explation of the precepts; upoṣadha
- half monthly confession
|
| 四禅 |
四禪 |
115 |
- the four meditations; the four dhyānas; the four jhānas
- fourth dhyāna; fourth jhāna
|
| 四大种 |
四大種 |
115 |
the four great seeds; the four great elements
|
| 四德 |
|
115 |
the four virtues
|
| 四谛 |
四諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四法 |
|
115 |
the four aspects of the Dharma
|
| 四弘 |
|
115 |
four great vows
|
| 四惑 |
|
115 |
four mental afflictions; four klesas
|
| 四教 |
|
115 |
four types of transformative teaching as classified by the Tiantai school; Tiantai sijiao
|
| 四句 |
|
115 |
four verses; four phrases
|
| 四句偈 |
|
115 |
a four line gatha
|
| 四门 |
四門 |
115 |
the four schools of thought; four classifications of teaching
|
| 死魔 |
|
115 |
the evil of death; Māra of death
|
| 四念处 |
四念處 |
115 |
- the four bases of mindfulness
- The Four Bases of Mindfulness
|
| 四如意足 |
|
115 |
the four kinds of teleportation
|
| 四摄 |
四攝 |
115 |
Four Means of Embracing; the four means of embracing
|
| 四神足 |
|
115 |
the four kinds of teleportation
|
| 四威仪 |
四威儀 |
115 |
Four Kinds of Comportment; four comportments
|
| 四问 |
四問 |
115 |
four questions of the Buddha; the four questions asked of the Buddha
|
| 四相 |
|
115 |
- four notions; four forms; four manifestations of self
- four marks of existence; caturlaksana
|
| 四一 |
|
115 |
four ones
|
| 四有 |
|
115 |
four states of existence
|
| 四缘 |
四緣 |
115 |
the four conditions
|
| 四正勤 |
|
115 |
four right efforts; four right exertions
|
| 四智 |
|
115 |
the four forms of wisdom
|
| 四重 |
|
115 |
four grave prohibitions
|
| 四众 |
四眾 |
115 |
the fourfold assembly; the four communities
|
| 四种方便 |
四種方便 |
115 |
four kinds of expedient means
|
| 四果 |
|
115 |
four fruits
|
| 思慧 |
|
115 |
wisdom from thinking; wisdom acquired by reflection
|
| 四心 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 俗谛 |
俗諦 |
115 |
saṃvṛtisatya; conventional truth; relative truth mundane truth
|
| 随烦恼 |
隨煩惱 |
115 |
secondary afflictions; subsequent effects of mental afflictions; upakleśa
|
| 随分 |
隨分 |
115 |
- according to (one's) allotment
- Dharmatāra Sūtra
- according to the part assigned; according to lot
- according to ability
|
| 随缘 |
隨緣 |
115 |
- Follow Conditions
- to accord with conditions
- to act in accordance with causes and conditions
|
| 随分觉 |
隨分覺 |
115 |
partial enlightenment; approximate enlightenment
|
| 随眠 |
隨眠 |
115 |
a predisposition to unwholesome mental states; anuśaya; anusaya
|
| 随宜 |
隨宜 |
115 |
acting according to people's needs; acting in accordance with the circumstances
|
| 随转门 |
隨轉門 |
115 |
teaching of adaptable philosophy
|
| 所以者何 |
|
115 |
Why is that?
|
| 所缘境 |
所緣境 |
115 |
depending upon
|
| 所缘缘 |
所緣緣 |
115 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 所行 |
|
115 |
actions; practice
|
| 他生 |
|
116 |
- arisen from external causes
- future life
|
| 歎佛 |
|
116 |
to praise the Buddha
|
| 贪爱 |
貪愛 |
116 |
- Clinging
- passion; desire; rāga
|
| 体相用 |
體相用 |
116 |
- Essence, Attribute, Influence
- essence, form, and function
|
| 天鼓 |
|
116 |
divine drum
|
| 调心 |
調心 |
116 |
Taming the Mind
|
| 调伏 |
調伏 |
116 |
- to subdue
- tame; to mediate between physical, verbal, and mental karma and overcome evil
|
| 体性 |
體性 |
116 |
svabhāva; intrinsic nature; original nature; intrinsic existence; essential nature
|
| 体用 |
體用 |
116 |
- Essence and Influence
- the substance of an entity
|
| 同分 |
|
116 |
same class
|
| 同体大悲 |
同體大悲 |
116 |
a unified body with great compassion
|
| 兔角 |
|
116 |
rabbit's horns
|
| 徒众 |
徒眾 |
116 |
a group of disciples
|
| 陀罗尼 |
陀羅尼 |
116 |
- Dharani
- dharani
|
| 外缘 |
外緣 |
119 |
- External Conditions
- external causes
|
| 外境 |
|
119 |
external realm; external objects
|
| 万法 |
萬法 |
119 |
myriad phenomena; all things
|
| 妄分别 |
妄分別 |
119 |
mistaken discrimination
|
| 妄念 |
|
119 |
- Delusive Thoughts
- false thoughts; deluded thoughts
|
| 妄执 |
妄執 |
119 |
attachment to false views
|
| 妄法 |
|
119 |
delusion
|
| 妄见 |
妄見 |
119 |
a delusion
|
| 妄染 |
|
119 |
false ideas
|
| 妄心 |
|
119 |
a deluded mind
|
| 妄语 |
妄語 |
119 |
Lying
|
| 万劫 |
萬劫 |
119 |
ten thousand kalpas
|
| 万行 |
萬行 |
119 |
- all methods for salvation
- Wan Xing
|
| 未曾有 |
|
119 |
- Never Before
- never before seen; abdhutadharma
|
| 违顺 |
違順 |
119 |
resisting and complying; disobeying and obeying
|
| 未来际 |
未來際 |
119 |
the limit of the future
|
| 未来世 |
未來世 |
119 |
times to come; the future
|
| 唯识 |
唯識 |
119 |
vijñaptimātratā; consciousness only; mere-representation
|
| 唯心 |
|
119 |
cittamātra; mind-only
|
| 味着 |
味著 |
119 |
attachment to the taste of food
|
| 闻法 |
聞法 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 文解释 |
文解釋 |
119 |
exegetical explaination of the text
|
| 闻如是 |
聞如是 |
119 |
thus I have heard
|
| 闻慧 |
聞慧 |
119 |
Wisdom from Hearing; śrutamayīprajñā; wisdom from listening
|
| 闻者 |
聞者 |
119 |
hearer; śrotṛ
|
| 我法 |
|
119 |
- self and dharmas
- my teachings
|
| 我空 |
|
119 |
empty of a permanent ego; empty of self
|
| 我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
| 我我所 |
|
119 |
conception of possession; mamakāra
|
| 我相 |
|
119 |
the notion of a self
|
| 我执 |
我執 |
119 |
- Self-Attachment
- clinging to self; atmagraha
|
| 无得 |
無得 |
119 |
Non-Attainment
|
| 无二 |
無二 |
119 |
advaya; nonduality; not two
|
| 五分 |
|
119 |
- five parts
- five part teaching
|
| 五分法身 |
|
119 |
five attributes of Dharmakāya
|
| 无分别 |
無分別 |
119 |
- Non-Discriminative
- without false conceptualization
|
| 无分别智 |
無分別智 |
119 |
- Undiscriminating Wisdom
- non-discriminating wisdom
|
| 五根 |
|
119 |
pañcendriya; five sense organs; five senses
|
| 无见者 |
無見者 |
119 |
no observer
|
| 五戒 |
|
119 |
the five precepts
|
| 五力 |
|
119 |
pañcabala; the five powers
|
| 无漏智 |
無漏智 |
119 |
- Untainted Wisdom
- wisdom with no outflows; wisdom with no depravity
|
| 无求 |
無求 |
119 |
No Desires
|
| 五色根 |
|
119 |
the five sense organs
|
| 无生法忍 |
無生法忍 |
119 |
- Tolerance of Non-Arising Dharmas
- patient acceptance in the truth of no rebirth
|
| 无生无灭 |
無生無滅 |
119 |
without origination or cessation
|
| 无实 |
無實 |
119 |
not ultimately real
|
| 五事 |
|
119 |
five dharmas; five categories
|
| 无所得 |
無所得 |
119 |
nothing to be attained
|
| 无所有 |
無所有 |
119 |
nothingness
|
| 五通 |
|
119 |
five supernatural powers; pañca-abhijnā
|
| 无妄想 |
無妄想 |
119 |
freedom from deluded thought
|
| 无依 |
無依 |
119 |
without basis; with nothing on which to rely; unreliable
|
| 无因无果 |
無因無果 |
119 |
the effect and the causal condition do not exist
|
| 无障碍 |
無障礙 |
119 |
- without obstruction
- Asaṅga
|
| 无诤 |
無諍 |
119 |
- No Disputes
- non-contention; araṇā
|
| 五众 |
五眾 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无碍解 |
無礙解 |
119 |
unhindered understanding
|
| 无惭 |
無慚 |
119 |
shamelessness; āhrīkya
|
| 五尘 |
五塵 |
119 |
objects of the five senses
|
| 五法 |
|
119 |
five dharmas; five categories
|
| 无垢 |
無垢 |
119 |
- No Impurity
- vimalā; nirmala; stainless; immaculate
|
| 无垢识 |
無垢識 |
119 |
immaculate consciousness
|
| 无间道 |
無間道 |
119 |
uninterupted way; immediate path; ānantaryamārga
|
| 无量劫 |
無量劫 |
119 |
innumerable kalpas; uncountable eons
|
| 无量门 |
無量門 |
119 |
boundless gate
|
| 无量义 |
無量義 |
119 |
- the meaning of all things
- the Mahāyāna canon
|
| 无量众生 |
無量眾生 |
119 |
innumerable beings
|
| 无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
| 无漏法 |
無漏法 |
119 |
uncontaninated dharmas
|
| 无明熏习 |
無明熏習 |
119 |
ignorance permeating
|
| 无明住地 |
無明住地 |
119 |
abode of ignorance
|
| 无念 |
無念 |
119 |
- No Thought
- free from thought
- no thought
- tathatā
|
| 无染 |
無染 |
119 |
undefiled
|
| 悟入 |
|
119 |
comprehend; experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 无色 |
無色 |
119 |
formless; no form; arupa
|
| 无上觉 |
無上覺 |
119 |
supreme enlightenment
|
| 无上菩提 |
無上菩提 |
119 |
- Supreme Bodhi
- samyaksaṃbodhi; unsurpassed complete perfect enlightenment; supreme bodhi
|
| 无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
| 无生忍 |
無生忍 |
119 |
- Non-Arising Tolerance
- patient belief in the truth of no rebirth
|
| 无生智 |
無生智 |
119 |
- Non-Arising Wisdom
- knowledge extended to the higher realms
|
| 无始 |
無始 |
119 |
without beginning
|
| 五识 |
五識 |
119 |
- five kinds of cognition; five kinds of perception
- five steps of cognition; five kinds of mind
|
| 无始无明 |
無始無明 |
119 |
innate nonenlightenment; basic ignorance
|
| 无体 |
無體 |
119 |
without essence
|
| 无为法 |
無為法 |
119 |
an unconditioned dhárma; asaṃskṛta-dhárma
|
| 无为空 |
無為空 |
119 |
emptiness of the unconditioned
|
| 无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
| 无相三昧 |
無相三昧 |
119 |
samādhi of no appearance
|
| 无性 |
無性 |
119 |
- niḥsvabhāva; no self-nature
- Asvabhāva
|
| 无学 |
無學 |
119 |
- aśaikṣa; asekha; an adept
- Muhak
|
| 无学位 |
無學位 |
119 |
- Level of Nothing More to Learn
- stage of no more learning
- aśaikṣamārga; the path of the adept
|
| 五眼 |
|
119 |
the five eyes; pañcacakṣūs
|
| 五阴 |
五陰 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
| 无愿三昧 |
無願三昧 |
119 |
samādhi of no desire
|
| 无住 |
無住 |
119 |
- non-abiding
- non-attachment; non-abiding
|
| 无作三昧 |
無作三昧 |
119 |
samādhi of no desire
|
| 戏论 |
戲論 |
120 |
- mental proliferation
- meaningless talk; frivolous discourse; mutual false praise; inflated conceptualization; hypostatization; prapañca
|
| 现色不相应染 |
現色不相應染 |
120 |
affliction disunited from the world of objects
|
| 现识 |
現識 |
120 |
reproducing mind
|
| 相分 |
|
120 |
an idea; a form
|
| 相似觉 |
相似覺 |
120 |
- Enlightenment in Appearance
- enlightenment in appearance
|
| 相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
| 相应法 |
相應法 |
120 |
corresponding dharma; mental factor
|
| 相应染 |
相應染 |
120 |
corresponding affliction
|
| 相应心 |
相應心 |
120 |
a mind associated with mental afflictions
|
| 显识 |
顯識 |
120 |
alaya consciousness
|
| 显正 |
顯正 |
120 |
to be upright in character
|
| 邪正 |
|
120 |
heterodox and orthodox
|
| 邪法 |
|
120 |
false teachings
|
| 邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
| 邪执 |
邪執 |
120 |
unwholesome attachments; evil attachments
|
| 心大欢喜 |
心大歡喜 |
120 |
pleased, exultant, ravished, joyous, filled with cheerfulness and delight
|
| 心得自在 |
|
120 |
having attained mastery of their minds
|
| 心地 |
|
120 |
- Mind Ground
- mind; mental ground
|
| 心法 |
|
120 |
mental objects
|
| 信根 |
|
120 |
faith; the root of faith
|
| 心净 |
心淨 |
120 |
A Pure Mind
|
| 心量 |
|
120 |
- Magnanimity
- capacity
|
| 心灭 |
心滅 |
120 |
cessation of the deluded mind
|
| 心如工画师 |
心如工畫師 |
120 |
The Mind is Like a Painter
|
| 心生灭门 |
心生滅門 |
120 |
door of arising and ceasing; the teaching of arising and ceasing
|
| 心识 |
心識 |
120 |
mind and cognition
|
| 信受 |
|
120 |
to believe and accept
|
| 心受 |
|
120 |
mental perception
|
| 心心 |
|
120 |
the mind and mental conditions
|
| 心心数法 |
心心數法 |
120 |
the group of mind and mental factors
|
| 心一境性 |
|
120 |
mind with singled pointed focus
|
| 心真如门 |
心真如門 |
120 |
the teaching of the mind of tathatā; gate of suchness
|
| 心作 |
|
120 |
karmic activity of the mind
|
| 行入 |
|
120 |
entrance by practice
|
| 行相 |
|
120 |
to conceptualize about phenomena
|
| 行证 |
行證 |
120 |
cultivation and experiential understanding
|
| 行法 |
|
120 |
cultivation method
|
| 性空 |
|
120 |
inherently empty; empty in nature
|
| 性相 |
|
120 |
inherent attributes
|
| 行阴 |
行陰 |
120 |
the aggregate of volition
|
| 信解 |
|
120 |
resolution; determination; adhimukti
|
| 信力 |
|
120 |
the power of faith; śraddhābala
|
| 心所 |
|
120 |
a mental factor; caitta
|
| 心王 |
|
120 |
the controlling function of the mind
|
| 心行 |
|
120 |
mental activity
|
| 修慧 |
|
120 |
- Wisdom from Practice; wisdom acquired by cultivation
- Xiuhui
- Xiuhui
|
| 修惑 |
|
120 |
illusion dispelled by cultivation
|
| 修空 |
|
120 |
cultivation of emptiness
|
| 序分 |
|
120 |
the first of three parts of a sutra
|
| 虚空界 |
虛空界 |
120 |
visible space
|
| 寻伺 |
尋伺 |
120 |
awareness and discrimination; coarse awareness and subtle perception
|
| 熏习 |
熏習 |
120 |
vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 眼根 |
|
121 |
the faculty of sight
|
| 言依 |
|
121 |
dependence on words
|
| 言语道断 |
言語道斷 |
121 |
beyond words
|
| 阳焰 |
陽焰 |
121 |
a mirage; a particle of light; marīci
|
| 言教 |
|
121 |
ability to understand etymology and usage of words; nirukti
|
| 眼识 |
眼識 |
121 |
visual perception; cakṣurvijñāna; cakkhuviññāṇa
|
| 业力 |
業力 |
121 |
- karmic effect
- the power of karma
|
| 业识 |
業識 |
121 |
activating mind; a delusion
|
| 一大事 |
|
121 |
- a great undertaking
- one great work
|
| 一大事因缘 |
一大事因緣 |
121 |
the causes and conditions of a great event
|
| 一法 |
|
121 |
one dharma; one thing
|
| 一法界 |
|
121 |
a spiritual realm
|
| 一佛 |
|
121 |
one Buddha
|
| 一合相 |
|
121 |
- a composite
- a combined form
|
| 一化 |
|
121 |
the influence of a Buddha in one Buddha-period
|
| 一偈 |
|
121 |
one gatha; a single gatha
|
| 异见 |
異見 |
121 |
different view
|
| 一界 |
|
121 |
one world
|
| 一解脱 |
一解脫 |
121 |
one liberation
|
| 已近 |
|
121 |
having approached; āsannībhūta
|
| 一境 |
|
121 |
- one realm
- singled pointed focus
|
| 一觉 |
一覺 |
121 |
- one realization
- Yi Jue
|
| 义门 |
義門 |
121 |
method of teaching; a way of seeking the truth
|
| 一门 |
一門 |
121 |
- one gate
- one gate
|
| 一念 |
|
121 |
- one thought
- one moment; one instant
- one thought
|
| 一乘教 |
|
121 |
the teaching of the one vehicle
|
| 一识 |
一識 |
121 |
one perception; one knowledge
|
| 义味 |
義味 |
121 |
flavor of the meaning
|
| 一微尘 |
一微塵 |
121 |
a particle of dust
|
| 一相 |
|
121 |
one aspect
|
| 一相无相 |
一相無相 |
121 |
one appearance, no appearance
|
| 一异 |
一異 |
121 |
one and many
|
| 一雨 |
|
121 |
a rain
|
| 依止 |
|
121 |
- to depend and rest upon
- to depend upon
|
| 一子地 |
|
121 |
the bhumi of an only son
|
| 一阐提 |
一闡提 |
121 |
icchantika; an incorrigible
|
| 一谛 |
一諦 |
121 |
one truth; suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 疑悔 |
|
121 |
- doubt and regret
- to lose hope; to despair
|
| 一劫 |
|
121 |
- one kalpa
- one kalpa
|
| 一句 |
|
121 |
- a sentence
- a single verse; a single word
|
| 意乐 |
意樂 |
121 |
- joy; happiness
- mental disposition; āśaya
|
| 一明 |
|
121 |
a dhāraṇī; a dharani; a mantra; an incantation
|
| 阴魔 |
陰魔 |
121 |
evil that works through the five skandas
|
| 因缘生 |
因緣生 |
121 |
produced from causes and conditions
|
| 应法 |
應法 |
121 |
in harmony with the Dharma
|
| 应机 |
應機 |
121 |
Opportunities
|
| 应知 |
應知 |
121 |
should be known
|
| 应化 |
應化 |
121 |
- manifestation in response
- nirmita
|
| 应身 |
應身 |
121 |
nirmanakaya; transformation body; emanation body
|
| 应真 |
應真 |
121 |
Worthy One; Arhat
|
| 因论 |
因論 |
121 |
universal rule
|
| 一品 |
|
121 |
a chapter
|
| 一切处 |
一切處 |
121 |
- all places; everywhere
- kasina
|
| 一切法 |
|
121 |
- all phenomena
- all dharmas; all things; sarvadharma
|
| 一切法空 |
|
121 |
the emptiness of all dharmas
|
| 一切法空故 |
|
121 |
due to the emptiness of all existents
|
| 一切万 |
一切萬 |
121 |
all phenomena
|
| 一切万法 |
一切萬法 |
121 |
all things
|
| 一切有 |
|
121 |
all things or beings
|
| 一切有为 |
一切有為 |
121 |
all conditioned phenomena
|
| 一切有情 |
|
121 |
- all living beings
- all sentient beings
|
| 一切智 |
|
121 |
- wisdom of all
- sarvajñatā; all-knowledge; omniscience
|
| 一切智地 |
|
121 |
the state of all knowledge
|
| 一切智智 |
|
121 |
sarvajñāta; sarvajña-jñāta
|
| 一切众生 |
一切眾生 |
121 |
- all sentient beings
- all beings
|
| 一切诸法 |
一切諸法 |
121 |
- all things
- all phenomena
|
| 一切诸佛 |
一切諸佛 |
121 |
all Buddhas
|
| 一切经 |
一切經 |
121 |
all scriptures; the Buddhist canon
|
| 一实 |
一實 |
121 |
suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 异熟 |
異熟 |
121 |
vipāka; the result of karma; indirect effect
|
| 医王 |
醫王 |
121 |
king of healers; Medicine King
|
| 一心二门 |
一心二門 |
121 |
One mind opens two doors
|
| 意言 |
|
121 |
mental discussion
|
| 异义 |
異義 |
121 |
to establish different meanings
|
| 一中 |
|
121 |
- a hall of spread tables
- a hall with one seat
|
| 依主 |
依主 |
121 |
tatpuruṣa
|
| 义宗 |
義宗 |
121 |
doctrine
|
| 有无 |
有無 |
121 |
existent and non-existent; having identity and emptiness
|
| 有相 |
|
121 |
having form
|
| 有谛 |
有諦 |
121 |
conventional truth; relative truth; mundane truth
|
| 有法 |
|
121 |
something that exists
|
| 有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
| 有为法 |
有為法 |
121 |
- Conditioned Dharmas
- saṃskṛta; conditioned
|
| 有性 |
|
121 |
- having the nature
- existence
|
| 有缘 |
有緣 |
121 |
- to have a cause, link, or connection
- having karmic affinity; having a karmic connection
|
| 欲爱 |
欲愛 |
121 |
- passionate love
- love inspired by desire
|
| 与果 |
與果 |
121 |
fruit produced
|
| 欲界 |
|
121 |
realm of desire
|
| 于现法 |
於現法 |
121 |
here in the present life
|
| 圆成 |
圓成 |
121 |
complete perfection
|
| 缘成 |
緣成 |
121 |
produced by conditions
|
| 圆成实性 |
圓成實性 |
121 |
ultimate reality; perfected; parinispanna
|
| 愿佛 |
願佛 |
121 |
Buddha of the vow
|
| 愿求 |
願求 |
121 |
aspires
|
| 缘法 |
緣法 |
121 |
causes and conditions
|
| 圆寂 |
圓寂 |
121 |
- perfect rest
- perfect rest; to pass away
|
| 愿力 |
願力 |
121 |
- Power of Vow
- the power of a vow
|
| 缘起 |
緣起 |
121 |
- Dependent Origination
- dependent origination; conditioned origination; dependent arising
|
| 缘起法 |
緣起法 |
121 |
law of dependent origination; law of dependent arising
|
| 圆融 |
圓融 |
121 |
- Perfect Harmony
- yuanrong; interdependence; consumate interfusion; interpenetration
|
| 缘生 |
緣生 |
121 |
dependent origination; conditioned origination; dependent arising
|
| 缘缘 |
緣緣 |
121 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 欲界系 |
欲界繫 |
121 |
bonds of the desire realm
|
| 欲取 |
|
121 |
clinging to feelings of pleasure; kāma-upādāna
|
| 赞歎 |
讚歎 |
122 |
praise
|
| 杂染 |
雜染 |
122 |
- Polluted
- an affliction; a defilement
|
| 择灭 |
擇滅 |
122 |
elimination of desire by will
|
| 增上缘 |
增上緣 |
122 |
- Positive Conditions
- contributory factor
- predominant condition; adhipatipratyaya
|
| 增上 |
|
122 |
additional; increased; superior
|
| 增上慢 |
|
122 |
conceit; abhimāna
|
| 真法 |
|
122 |
true dharma; absolute dharma
|
| 真俗 |
|
122 |
absolute and conventional truth
|
| 真性 |
|
122 |
inherent nature; essence; true nature
|
| 真谛 |
真諦 |
122 |
- truth
- paramartha; paramārtha; paramārthasatya; absolute truth; supreme truth
- Paramartha; Paramartha; Paramārtha; Paramartha
|
| 证道 |
證道 |
122 |
- awareness of the path
- the path of direct realization
|
| 正断 |
正斷 |
122 |
letting go
|
| 正观 |
正觀 |
122 |
right observation
|
| 正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
| 正精进 |
正精進 |
122 |
right effort
|
| 正念 |
|
122 |
- Right Mindfulness
- right mindfulness
|
| 正思 |
|
122 |
right thought
|
| 正思惟 |
|
122 |
right intention; right thought
|
| 证义 |
證義 |
122 |
proofread the meaning
|
| 正语 |
正語 |
122 |
- Right Speech
- right speech
|
| 正治 |
|
122 |
right effort
|
| 证得 |
證得 |
122 |
realize; prāpti
|
| 证法 |
證法 |
122 |
realization of the Dhama; practice of the Dharma; adhigamadharma
|
| 正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正觉 |
正覺 |
122 |
sambodhi; perfect enlightenment
|
| 诤论 |
諍論 |
122 |
to debate
|
| 证菩提 |
證菩提 |
122 |
to become a Buddha
|
| 证入 |
證入 |
122 |
experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 正说 |
正說 |
122 |
proper teaching
|
| 正信 |
|
122 |
- Right Faith
- proper belief
|
| 正智 |
|
122 |
correct understanding; wisdom
|
| 真际 |
真際 |
122 |
ultimate truth
|
| 真如 |
|
122 |
- True Thusness
- suchness; true nature; tathata
|
| 真如佛性 |
|
122 |
true Thusness of buddha-nature
|
| 真如门 |
真如門 |
122 |
the gate of suchness; the teaching of tathatā
|
| 真如自体相 |
真如自體相 |
122 |
the essence and attributes of tathatā
|
| 真识 |
真識 |
122 |
true consciousness
|
| 真实义 |
真實義 |
122 |
- true meaning
- true meaning; principle
|
| 真修 |
|
122 |
cultivation in accordance with reason
|
| 智德 |
|
122 |
the virtue of wisdom; wisdom
|
| 止观 |
止觀 |
122 |
- Cessation and Contemplation
- calming and contemplating
- calming and insight; calming and contemplation; śamatha and vipaśyanā
|
| 智海 |
|
122 |
Ocean of Wisdom
|
| 执相应染 |
執相應染 |
122 |
affliction corresponding to attachment
|
| 智证 |
智證 |
122 |
- realization through wisdom
- Zhi Zheng
- Chishō
|
| 知众 |
知眾 |
122 |
a sense of social gatherings
|
| 知法 |
|
122 |
to understand the Dharma; to know the teachings of the Buddha
|
| 知见 |
知見 |
122 |
- Understanding
- to know by seeing
|
| 智心 |
|
122 |
a wise mind
|
| 执着 |
執著 |
122 |
- attachment
- grasping
|
| 中道 |
|
122 |
- Middle Way
- the middle way
|
| 种福田 |
種福田 |
122 |
to cultivate the field of merits
|
| 中善 |
|
122 |
admirable in the middle
|
| 种智 |
種智 |
122 |
knowledge of the seed or cause of all phenomena
|
| 众经 |
眾經 |
122 |
myriad of scriptures
|
| 众生见 |
眾生見 |
122 |
the view of a being
|
| 众生界 |
眾生界 |
122 |
the realm of living beings
|
| 众生说 |
眾生說 |
122 |
to explain a sūtra to many people
|
| 众生相 |
眾生相 |
122 |
- characteristics of sentient beings
- the notion of a being
|
| 众生心 |
眾生心 |
122 |
the minds of sentient beings
|
| 种性 |
種性 |
122 |
lineage; gotra
|
| 中有 |
|
122 |
an intermediate existence between death and rebirth
|
| 主成就 |
|
122 |
the accomplishment of the teacher
|
| 住地 |
|
122 |
abode
|
| 诸法 |
諸法 |
122 |
all things; all dharmas
|
| 诸法实相 |
諸法實相 |
122 |
the actual nature of dharmas
|
| 诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
| 诸菩萨 |
諸菩薩 |
122 |
bodhisattvas
|
| 诸人 |
諸人 |
122 |
people; jana
|
| 诸如来 |
諸如來 |
122 |
all tathagatas
|
| 住世 |
|
122 |
living in the world
|
| 诸世间 |
諸世間 |
122 |
worlds; all worlds
|
| 诸相 |
諸相 |
122 |
all appearances; all characteristics
|
| 住心 |
|
122 |
abiding in thoughts; abode of the mind
|
| 诸缘 |
諸緣 |
122 |
karmic conditions
|
| 诸众生 |
諸眾生 |
122 |
all beings
|
| 专念 |
專念 |
122 |
to concentrate; to fix attention [on an object]
|
| 庄严具 |
莊嚴具 |
122 |
adornment; ornament
|
| 转依 |
轉依 |
122 |
āśrayaparāvṛtti; transformation basis
|
| 住持 |
|
122 |
- 1. Abbot (male); 2. Abbess (female)
- the abbot of a monastery; the director of a monastery
- to uphold the Dharma
|
| 嘱累 |
囑累 |
122 |
to entrust somebody to carry a burden
|
| 住相 |
|
122 |
abiding; sthiti
|
| 住着 |
住著 |
122 |
to cling; to attach; to dwell
|
| 自利利他 |
|
122 |
the perfecting of self for the benefit of others
|
| 自生 |
|
122 |
self origination
|
| 自心 |
|
122 |
One's Mind
|
| 自摄 |
自攝 |
122 |
to act for oneself
|
| 自说 |
自說 |
122 |
udāna; expressions
|
| 自体 |
自體 |
122 |
oneself; ātmabhāva
|
| 自性 |
|
122 |
- Self-Nature
- intrinsic nature; original nature; essential nature; svabhava
- primordial matter; nature; prakṛti
|
| 自性空 |
|
122 |
- The Intrinsically Empty Nature
- emptiness of self-nature
- svabhāva-śūnya; empty intrinsic nature
|
| 宗要 |
|
122 |
- core teachings
- fundamental tenets
|
| 总持 |
總持 |
122 |
- to hold to the good, total retention
- dharani; total retention
|
| 罪障 |
|
122 |
the barrier of sin
|
| 最上 |
|
122 |
supreme
|
| 作佛事 |
|
122 |
do as taught by the Buddha
|
| 作根 |
|
122 |
an organ of action; karmendriya
|
